scholarly journals A Comparison of fantacy–reality contradiction and melancholy themes in the works by Tevfik Fikret and Ahmet Tevfik, the first Turkish story-writer in Cyprus

2018 ◽  
Vol 48 ◽  
pp. 01032
Author(s):  
Şevket Öznur

The people representing Servet-i Fünun do not attend to social issues. They lock themselves in the house and are mostly interested in the nature and people they feel sorry about. The poets and writers of Servet-i Fünun literatures adapted Western literature and influenced many writers and poets of their time and later times by some changes in style, theme, and wording. The best sample of this interaction in literary periods can be observed in the comparative Works by the same community in different areas. In this study, a theme comparison will be done between the Work by Tevfik Fikret and the Turkish Cypriot writer and the theme interaction in Turkish Literature will be finalized. Tevfik Fikret is appointed as the Editor-in-chief of the Scientific and Science Journal. Then he converts the journal into Literature Journal and gathers young people around it. The Servet-i Fünun people use an arty language, peculiar to them, in expressing feelings and thoughts down to the last detail with ample images and characters. Most of the Servet-i Fünun writers and poets were raised in the same educational institutions, experienced the same political, social, and financial conditions, were engaged in the same issues, were almost at the same age generation from the middle-class, were educated in Western schools and with good knowledge of foreign languages. Naturally, these similarities created a common joy and culture among them. These writers and poets believed in strong family bonds and would take up the same motives when they were together to talk about literature issues. They influenced many writers and poets. Pessimism and tediousness, the basis of literature, became the main starting points for the whole literature. In his many poems, Tevfik Fikret treated compassion and reflected the grief of many poor and lonely people. In the 1970s Turkey adapted Western Literature type but this type of literature was introduced to Cyprus late, not before the 1890s. Even though, the Servet-i Fünun followers began to influence the literateurs and their Works in Cyprus. Soon after the British era in 1878 in Cyprus, tension between Moslem Turk and Christian Greek communities started to increase. In 1901, Ahmet Tevfik published the “Mir’at-ı Zaman” and in 1909 the “Kokonoz” newspapers. A fundamental change in the literature came about particularly when these newspapers were published in Cyprus. Tevfik Fikret brought up his views and his feelings about life in an allergoric and symbolic way. In both Works, the themes were full of pessimism and melancholy. While T. Fikret emphasized the fantasy-reality contradictions and the difference between thoughts and personalities of two lovers, the melancholy-pessimism theme was the priority in Ahmet Tevfik Efendi’s work. In both works, the nature was explained with pessimism and melancholy and was symbolized as the place of love. The Servet-i Fünun followers were a family. Even more, it is emphasized that, in some Works the main characters are the writers and poets themselves. The Servet-i Fünun followers were effective in Abdülhamid II era, during which there was a pressure on the poets and writers. The pressure and censure took the writers and poets away from social issues and made them busy with an individual, pessimistic and sickly literature. This is why, melancholy and its analysis was amply mentioned in their Works. Turkish Story-writing started in 1897 in Cyprus. Ahmet Tevfik, who was in Istanbul then, was influenced by the Servet-i Fünun followers and took them as a model in his Works. They were strongly bound to the principles of arts. Although everything could be a topic for poems, but due to the political pressure of the day, they limited their Works to love, nature, family-life, and simple current issues. As the aim, the themes by the two writers will be compared and important parts of comparative studies in Turkish literature will be dealt with, to open a way to different comparisons.

2014 ◽  
Vol 2 (1) ◽  
Author(s):  
Zetty Azizatun Ni'mah

This article aims at analyzing and comparing thoughts of KH. Ahmad Dahlan andKH. Hasyim Asy’ari on the reform of Islamic education as well as their correlationwith the current education system. This issue will be examined by using libraryresearch. The analysis uses historical, sociological and anthropological approaches.The results of the research suggest that the concept of Islamic education reformof KH. Ahmad Dahlan and KH. Hasyim Asy’ari are similar, namely: the aim ofIslamic education is to form insan kāmil, educational materials in Islam is anintegral material between religion and science, educational methods were varied,and the development of educational institutions in the form of Islamic Senior HighSchool. The difference in the concept of Islamic education reform between the twois the direction and orientation of education. For KH. Ahmad Dahlan, the aimof Islamic education leads to increas economic and political life, and to enhancesocial welfare through modernism in education. For KH. Hasyim Ash’ari, the goalof education is to improve the moral quality of the people through maintainingtraditionalist Islamic culture, by using classical books as an important materialto be studied in developing religious knowledge.Keywords: Pembaruan Pendidikan Islam, KH. Ahmad Dahlan, KH. HasyimAsy’ari.


Covid-19, the pandemic, has been wreaking havoc all around the globe including Bangladesh since its inception in China. Not only has the virus been a great threat to human life, but it has also affected the economic, political, and social aspects of life-generating resistance issues, a number of unrests, protests, and demonstrations. This study, following a mixed methodology, tries to identify the incidence and nature of these social issues brought about by Covid-19. The study finds that both the expatriates and the residents of the country continuously defied the lockdown and social distancing rules as the government had tried to contain the covid-19 through those measures. While the motive for the expatriates was to get away from the authorities and get back home, apathy to follow the new rules, food and work opportunities, job security, and even marriage was the stimulus for the general people to bypass the laws. Unrests like the spreading of rumors, price hikes, a rise of crime, etc. shook all 64 districts of the country. Covid-19, directly or indirectly, provoked more than 250 protests and demonstrations. While the existence of demand for relief or complaints regarding relief distribution was the main incentive for the people of all ages and occupations, reasons such as demand for remuneration and incentives, safety equipment and facilities, closure of educational institutions as well as hospitals, halting specialized hospitals were evident.


2020 ◽  
Vol 15 (1) ◽  
pp. 39
Author(s):  
С. И. Дудник ◽  
И. Д. Осипов

The article discusses the problems of evolution and the formation of the ideology of an enlightened monarchy in Russia. In this regard, the philosophical and political ideas of Catherine the Great, as well as their theoretical and ideological premises, are analyzed. It is noted that the philosophy of education in Russia was closely connected with the concepts of Voltaire, Didro, Montesquieu, Beccaria, Bentham, their views on natural law and human freedom, humanism and the rule of law. These concepts in the philosophy of Catherine received a specific interpretation, due to the sociocultural conditions of Russia. This was manifested in the famous work of Catherine the Great “The Nakaz”, which recognized Montesquieu's argument in favor of the autocracy, but at the same time, his point of view on the separation of powers was rejected. The specificity of the doctrine of enlightened monarchy lies in the combination of liberal and conservative values, which form eclectic forms. This was the dialectic of the supreme power, the difference between the enlightened monarchy and the ideology of absolutism. The article also notes that education in Russia is associated with fundamental socio-political reforms, processes of secularization of culture. At this time, the natural and human sciences are developing. The changes positively influenced the development of medicine, beautification of towns and public education. Also considered are the views on the autocracy of the opposition nobility intelligentsia: A. N. Radishchev and noted that his criticism of the autocracy was determined by an alternative cultural policy, proceeding from the protection of the interests of the people. The doctrine of enlightened monarchy is characterized by internal worldview inconsistency and political inconsistency, which did not allow solving the pressing social problems of the establishment of legal state, democratization of society and the abolition of serfdom.


1981 ◽  
Vol 32 (3) ◽  
pp. 265-283 ◽  
Author(s):  
Nicholas Orme

During the last hundred years our knowledge of the educational institutions of medieval England has steadily increased, both of schools and universities. We know a good deal about what they taught, how they were organised and where they were sited. The next stage is to identify their relationship with the society which they existed to serve. Whom did they train, to what standards and for what ends? These questions pose problems. They cannot be answered from the constitutional and curricular records which tell us about the structure of educational institutions. Instead, they require a knowledge of the people—the pupils and scholars—who went to the medieval schools and universities. We need to recover their names, to compile their biographies and thereby to establish their origins, careers and attainments. If this can be done on a large enough scale, the impact of education on society will become clearer. In the case of the universities, the materials for this task are available and well known. Thanks to the late Dr A. B. Emden, most of the surviving names of the alumni of Oxford and Cambridge have been collected and published, together with a great many biographical records about them. For the schools, on the other hand, where most boys had their literary education if they had one at all, such data are not available. Except for Winchester and Eton, we do not possess lists of the pupils of schools until the middle of the sixteenth century, and there is no way to remedy the deficiency.


2020 ◽  
pp. 84-91
Author(s):  
Malik Gabdullin

The main direction of the educational process is to develop the education system in accordance with the strategic directions of social and economic development of the republic, integrating it into the world educational space, preserving its national essence through the use of national customs and traditions, as well as cultural values, creating conditions for the formation of a personality in the national spirit, development of a high level of outlook and creative potential of the personality, cognitive competences. The implementation of these tasks requires a review of the content of the educational process in the country's schools from a new methodological standpoint, based on the use of elements of national customs and traditions. Such a new methodological system shows the need for radical changes in the traditional educational process, the development of a creative approach to teaching, and the updating of the content of education on a national basis.In the modern period of the development of society in the educational process of educational institutions the principle of education is implemented, taking into account the comprehensive development of students, such a system of education and upbringing provides an opportunity for the formation of cultural and ethnic identity, it is aimed at an in-depth study of the spiritual culture of the people and the ability to connect it with modern values. This system of education and training is based on the link between national customs and traditions (customs and traditions related to children's upbringing, household customs and traditions, social customs and traditions) and the educational process.


Author(s):  
Mariya Aleksandrovna Akimenkova

The article shows that in career development, the use of acting techniques opens up new opportunities. The author traces the development of the Russian acting school, created by K.S. Stanislavsky and later revised and supplemented by his students, in the modern socio-economic situation. The article demonstrates that despite the fact that for many years this school was aimed exclusively at educating and training people who want to connect their lives with the theater, it had a significant impact on amateurs as well. Passion for the performing arts was traced among people of a wide variety of professions, which contributed to the creation of numerous amateur theaters. This tendency was especially evident in educational institutions. Pupils and students under the guidance of an experienced director tried to take steps in the stage space, received grateful responses, but continued to be content with the role of an amateur actor, without encroaching on the laurels of a professional. Nevertheless, after that, their main activity, regardless of the direction, moved to a completely different level. Without any psychotherapeutic interventions, the attitude to oneself, to the people around, and to situations changed, the speech apparatus and the timbre of the voice were transformed, phobias and depressive tendencies disappeared. As a result, participants in amateur theaters acquired a new circle of friends and promotions, or they radically changed their field of activity, opening completely new prospects for themselves. The article examines these possibilities in the framework of the modern situation, when the entire range of theater and acting means may be in demand by representatives of other professions.


1997 ◽  
Vol 20 ◽  
pp. 39-53
Author(s):  
Marcelo Lopes de Souza

Governability is quite ofien used as an "umbrella concept", under which both the capacity of governance (manner in which power is exercised in the management of a territory) and the governability in the strict sense of the word (acceptation of the social and political status quo by the people) are subsumed. The first part of this article underlies the difference between these two concepts The second part examines facts in relation to governance and governability problems in Rio de Janeiro, and discusses some ideologically generated current exaggerations about the governability crisis in this metropolis, as suggested by the experience of the 1980s and 1990s.


Author(s):  
Amirov Zafar Aktamovich ◽  

This article analyzes the data provided by local law educational institutions and the Chamber of Advocates of the Republic of Uzbekistan, as well as national legislation of the Republic of Uzbekistan and foreign experience. Analysis showed critical lack of legal personnel in comparison with the people of the Republic of Uzbekistan at the lack of legal training a couple of times population. Concluding the research, proposals and recommendations to increase the number of lawyers in the country were given.


1892 ◽  
Vol 38 (160) ◽  
pp. 41-44
Author(s):  
William Habgood

The population of Norway in 1875 consisted of 891,000 males and 930,000 females. (The details of the last census, 1890, showing a population of two millions, have not yet been published). Of these were insane 2,186 males and 2,382 females, giving a ratio of 23 insane (20·4 males, 25·6 females) to every 10,000 of the population. The total number of admissions into asylums for the year 1889 was 756, a ratio of 4·15 per 10,000. These figures compare favourably with those given in the report of the Commissioners in Lunacy for England for the same year, viz, 29·2 insane (27·2 males, 31·2 females) to every 10,000 population, and a ratio of 5·18 per 10,000 on the admissions. Although Norway is a poor country, such extreme poverty and distress as is found in our large cities does not exist there, and this, probably, accounts for the considerably smaller ratio of insane to population. Of the 756 total admissions 32 per cent, were suffering from melancholia, 27 per cent, from mania, 24 per cent, from dementia, and from general paralysis and epilepsy, equally, 1·9 per cent. The marked preponderance of melancholia over mania is interesting, the opposite conditions obtaining in this country, where mania shows an excess of 24 per cent. The distribution of a small population over a large tract of country, the mountainous character of that country, the monotony of life, the lack of amusement, the phlegmatic character of the race, in contrast to the crowded condition of the people, the high tension of living, and the excitement of city life which prevails in this country probably explain the difference. The small number (1·9 per cent, of the admissions,—being 6·4 per cent, less than in England) of those suffering from general paralysis might be explained in the same manner.


2016 ◽  
Vol 6 (1) ◽  
pp. 177 ◽  
Author(s):  
Abeer Harb Al-Qawasmi ◽  
Fawwaz Al-Abed Al-Haq

<p>This study aims at the study of newborn names in Jordan of a sociolinguistic perspective. This study tries to detect the difference in naming newborns in Jordan over the decades - from the seventies to 2015 due to the result of some factors that may have affected the Jordanian society, whether historical, religious and/or social. The data necessary to complete the study was obtained from the Civil Status Department and the Department of Statistics. The data obtained consisted of names of both sexes during the time period from the seventies until the early year of 2015, a random sample of personal names within the same family were also provided. The data was analyzed quantitatively. The study revealed that there is a clear change in the choice of newborn names-male and female-in Jordan, whether a change in sounds or in morphemes. In specific, names during the seventies were strongly linked to the culture and the values, religious or social, in which the people believed in. During the eighties and nineties, names were associated with certain social values, however, some names were shown to be affected by urbanization or modernization. And with the beginning of 2000 up to 2015, peoples directions towards naming newborns changed due to the advent of globalization, associating with development and urbanization, and moreover, the influence of different cultures on the community.</p>


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