scholarly journals Translation equation and Sincov’s equation – A historical remark

2014 ◽  
Vol 46 ◽  
pp. 43-46
Author(s):  
Detlef Gronau
Keyword(s):  
Translation Equation ◽  
Historical Remark

scholarly journals Second Law and Non-Equilibrium Entropy of Schottky Systems --Doubts and Verification--

2018 ◽  
Author(s):  
Wolfgang Muschik
Keyword(s):  
Open Systems ◽  
Embedding Theorem ◽  
Contact Temperature ◽  
Second Law ◽  
Molar Entropy ◽  
Primitive Concept ◽  
Historical Remark ◽  
Clausius Inequality ◽  
Non Equilibrium

Meixner's historical remark in 1969 "... it can be shown that the concept of entropy in the absence of equilibrium is in fact not only questionable but that it cannot even be defined...." is investigated from today's insight. Several statements --such as the three laws of phenomenological thermodynamics, the embedding theorem and the adiabatical uniqueness-- are used to get rid of non-equilibrium entropy as a primitive concept. In this framework, Clausius inequality of open systems can be derived by use of the defining inequalities which establish the non-equilibrium quantities contact temperature and non-equilibrium molar entropy which allow to describe the interaction between the Schottky system and its controlling equilibrium environment.

The formal translation equation for iteration groups of type II

2010 ◽  
Vol 79 (1-2) ◽  
pp. 111-156 ◽  
Author(s):  
Harald Fripertinger ◽  
Ludwig Reich
Keyword(s):  
Type Ii ◽  
Translation Equation

The translation equation on certainn-groups

1993 ◽  
Vol 46 (1-2) ◽  
pp. 201-201
Author(s):  
Andrzej Mach
Keyword(s):  
Translation Equation

scholarly journals Ernst Käsemann and the Specter of Apocalyptic

2018 ◽  
Vol 75 (1) ◽  
pp. 37-50 ◽  
Author(s):  
Ry O. Siggelkow
Keyword(s):  
Christian Theology ◽  
Historical Remark

Ernst Käsemann famously claimed that “apocalyptic was the mother of all Christian theology.” This claim is more than a merely historical remark about the origins of Christian theology. Käsemann’s work pointedly raises the question, What theological difference does it make to reclaim apocalyptic, not only as the historical-theological seedbed in which Christian theology was born, but also as the “mother” to which Christian theology today must return? I contend that Käsemann’s retrieval of apocalyptic provides an important corrective—or, more strongly put, a disruption—of what one might call the “ecclesial turn” in contemporary Protestant theology. In this article, the contemporary relevance of Käsemann’s distinctive theological voice is highlighted. I propose that the time is ripe for a Christian theology “with an apocalyptic sting.”

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