Prediction of long-line radio-interference field from measurements on multiconductor short-line

1983 ◽  
Vol 130 (2) ◽  
pp. 83 ◽  
Author(s):  
S. Cristina ◽  
M. D'amore
Keyword(s):  
Radio Interference ◽  
Interference Field ◽  
Short Line ◽  
Long Line

scholarly journals Financial and marketing analysis of pedada syrup (Sonneratia caseolaris L.) in Sei Nagalawan village, North Sumatra province, Indonesia

2021 ◽  
Vol 332 ◽  
pp. 03006
Author(s):  
Agus Purwoko ◽  
Kansih Sri Hartini ◽  
Posma Agustinus Rajagukguk
Keyword(s):  
Descriptive Analysis ◽  
Direct Marketing ◽  
Marketing Channel ◽  
Quantitative Descriptive Analysis ◽  
Short Line ◽  
Sonneratia Caseolaris ◽  
Long Line ◽  
Marketing Analysis ◽  
Production Cycles ◽  
Quantitative Descriptive

Sei Nagalawan village is one of the coastal villages in Perbaungan district, Serdang Bedagai regency that has the potential of mangrove ecosystems. Some fishermans in this village use pedada fruit (Sonneratia caseolaris L.) to be processed commercially into pedada syrup. Pedada syrup is marketed in mangrove tourist sites of Kampung Nypah and around Perbaungan district. This research aimed to analyze the financial feasibility, flow and marketing margins of the pedada syrup making business conducted by the Sei Nagalawan village community. The method used is quantitative descriptive analysis on the business actors processing, distribution and marketing of pedada syrup. The results showed that the business of making pedada syrup was feasible with an R/C ratio of 5, a break event point of 17 bottles and a payback period of 2 production cycles. The marketing flow of the pedada syrup business consists of 2 channels, namely the short line (direct) marketing channel and the long line marketing channel. The profit margin obtained by the producer through the short line marketing channel is IDR. 9.000,-/bottle. In the long line marketing channel, the margin obtained by producers is IDR. 6.000,-, collectors of IDR. 1,000, and retailers IDR. 2,000,per bottle.

Duration of Experienced Lengthening and Shortening of Straight Lines

1974 ◽  
Vol 39 (2) ◽  
pp. 987-996 ◽  
Author(s):  
Kristian Holt-Hansen
Keyword(s):  
Full Length ◽  
Short Line ◽  
Working Hypothesis ◽  
Long Line ◽  
Straight Lines ◽  
Red Line

The stimulus was a vertical, straight, red line which for 60 msec. was projected onto a medium grey screen 2 m. from S. In Exp. I the line was 8.5 cm. long and 2 mm. wide; in Exp. II the line was 17 cm. long and 2 mm. wide. Fixating the nethermost point of the short and long lines, respectively, Ss reported experiencing the line as lengthening from the point of fixation to full length and then shortening to the point of fixation. Ss' durations of experienced lengthening-shortening were measured (in msec.). For a given S the durations of lengthening-shortening of the 8.5-cm. line and the 17-cm. line were identical. Ss reported that the velocity of the experienced movement (lengthening-shortening) of the long line was greater than that of the short line. When 12 Ss were retested from 6 to 8 mo. later, their durations remained constant. Barbiturate caused a significant increase in durations of lengthening-shortening. This is consistent with the notion that the source of experienced lengthening-shortening is to be found in cortical brain processes. An electronic explanation of the experienced movement as a working hypothesis is offered.

Theorizing Charismatic Authority in Early Islamic Law*

2007 ◽  
Vol 1 (2) ◽  
pp. 129-158
Author(s):  
Jonathan E. Brockopp
Keyword(s):  
Dynamic Model ◽  
Islamic Law ◽  
Religious Traditions ◽  
Islamic Studies ◽  
Long Line ◽  
Charismatic Authority ◽  
Early Islamic ◽  
Do So

In Islamic Studies, charisma has usually been reserved for the study of marginalized individuals. I argue here that charisma may also be applied to leadership among legal scholars. To do so, I join a long line of scholars who have modified Max Weber’s initial insights, and put forth a new, dynamic model of charismatic authority. The purpose of my model is to account for the fact that religious histories emphasize the uniqueness of the originating charismatic event, be that Prophet Muhammad’s revelations, Jesus’ theophany or the Buddha’s enlightenment, while at the same time recognizing that the charismatic cycle never quite ends. In contrast with Weber, I argue that charismatic authority in religious traditions is best understood as a network of influence and interaction through which the routinization of charisma reinterprets and redefines the meaning of the originating charismatic event.

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