Religious bias in Egypt's universities

Author(s):  
Bibi-Aisha Wadvalla
Keyword(s):  
2021 ◽  
Vol 21 (4) ◽  
pp. 155-170
Author(s):  
Davis Efeurhobo ◽  
Christmas Fredrick

The macabre of violence orchestrated by high degree of ethnic colouration and religious intolerance gave credence to this research topic. Overtime the Nigeria nation has been besieged by different altercations that have consequently retarded the pace of progress and development of the country. The study which adopted the frustration aggression theory and using the secondary data as a source submits that economic dissatisfaction arising from politics of exclusion, religious bias, leadership problem, insurgency among others have conspicuously created division among people who have agreed under one federating unit to live as one have rather consistently been denied their fair share of the "national cake". Consequently, this has led to bottled up anger, frustration and some level of disenchantment. It is against this backdrop that this paper seeks to interrogate-the nature and dimension of the Nigerian security situation and its slow pace development. The study concluded that the agitations for fair treatment, equal representation, effective governance are basic and necessary ingredients of restructuring that could help guarantee a peaceful co-existence devoid of rancour and acrimony. The study therefore among other things recommended that true federalism, good governance, justice would guarantee security and development in Nigeria. Keywords: Restructuring, Insecurity, Development, Underdevelopment


2019 ◽  
pp. 194-212
Author(s):  
Patrick Inglis

Rarely is there a middle ground in the way poor golf caddies in Bangalore analyze their situation and the plight of others similarly disadvantaged in the society. If there is success—measured in the ability of some caddies to win consistent financial support from members—then it is a matter of their remarkable work ethic and high morals. If they fail at this effort, then it is owing to bad luck or fate. Club members and the clubs where they play golf, along with structural forms of caste and religious bias in the society at large, are rarely implicated, one way or the other. Ultimately, disadvantaged golf caddies carry forward the rhetoric and ideology of individualism, while unwittingly justifying the inequality between caddies and club members, and between a select few up-and-coming caddies and the rest.


2007 ◽  
Vol 2007 (5) ◽  
Author(s):  
Rehan Pasha
Keyword(s):  

2013 ◽  
Vol 11 (2) ◽  
pp. 98-122 ◽  
Author(s):  
James E. King ◽  
Patrick F. McKay ◽  
Marcus M. Stewart
Keyword(s):  

2013 ◽  
Vol 154 (1) ◽  
pp. 4-7 ◽  
Author(s):  
Debbie Van Camp ◽  
Lloyd Ren Sloan ◽  
Amanda ElBassiouny

1970 ◽  
Vol 14 (2) ◽  
pp. 277-284
Author(s):  
Piotr Moskal

Affective knowledge of God is a kind of knowledge which follows human affectivity. This knowledge takes place on two levels: the level of the natural inclination of man towards God and the level of the religious bias of man towards God. What is the nature of affective knowledge of God? It seems there are three problems in question. First of all, as there is a natural inclination towards God in man, one will be restless unless one recognizes or finds God. Secondly, one who loves God has a new deeper knowledge of the divine things through connaturality and inclination. Thirdly, as the result of one's encounter with God and of uniting with Him, man experiences certain subjective states which cannot be expressed by words.


Author(s):  
Matthew Dahl ◽  
Devan N. Patel ◽  
Matthew E. K. Hall
Keyword(s):  

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