scholarly journals The West African Rice Research Station

Nature ◽  
1961 ◽  
Vol 190 (4778) ◽  
pp. 773-774
Author(s):  
H. D. JORDAN
1963 ◽  
Vol 11 (5) ◽  
pp. 364-377
Author(s):  
G. Montsma

At the University of Ghana's Agricultural Research Station at Nungua observations were begun in 1957 on the performance of West African Shorthorn, N'Dama and Sokoto Gudali cattle. The main preliminary findings are discussed under the following headings: body weight, growth rate, milk yield, reproductive efficiency, and dentition and age. In spite of the fact that the N'Dama and West African Shorthorn are naturally small animals, body weight and growth rate could be substantially increased by better feeding. Insufficient data are as yet available on the Sokoto. Under the better-than-average feeding conditions at the station, av. body weight at 8 mths. was 305 lb. in the N'Dama, 340 lb. in the West African Shorthorn, and 470 lb. in the Sokoto. Maximum body weight at 8 mths. was 340, 360 and 550 lb. resp. In animals fed a concentrate supplement, av. 252-day milk yields per 100 lb. body weight were 295, 300 and 335 lb. for the N'Dama, West African Shorthorn and Sokoto resp. max. yields, expressed in a similar manner, being 416, 430 and 458 lb. resp. Milk yields were estimated by weighing the calves before and after suckling thrice daily for approx. 20 mins The av. calving percentages for the 3 breeds were 85, 83 and 76 resp. which are equivalent to calving intervals of 14-2, 14.5 and 15.8 mths. The av. age at 1st calving in the West African Shorthorn was estimated to be 3 yrs. (2.3-3.8). Insufficient data were available on the other 2 breeds. It is considered that, if adequately fed, heifers are capable of calving at 27-30 mths. of age. (Abstract retrieved from CAB Abstracts by CABI’s permission)


2020 ◽  
Vol 28 (Supplement) ◽  
pp. 86-109
Author(s):  
Kehinde Ibrahim

The judgments of the ECOWAS Court, which are final and immediately binding, are vital for the realisation of ECOWAS aims and objectives. The enforcement of its judgments is particularly important in the case of individuals whose enjoyment of fundamental human rights, as guaranteed under the ECOWAS Community laws, is dependent on effective enforcement. Yet, an existential puzzling paradox emanates through a poor record in the implementation of the ECOWAS Court's judgments. This problem, which is not limited to the West African region deserves scrutiny and concrete proposals. Legal and political considerations surface in assessing the existence of this paradox, and despite the lack of a consistent political will, to implement the decisions of ECOWAS Court relevant judicial actors have roles to play. National courts could take a bolder approach in complementing the work of the ECOWAS Court. The ECOWAS Court itself could put in place concrete mechanisms and adopt certain practices to address this poor record of non-implementation. It is yet to be seen how substantive mechanisms would work in practice.


Author(s):  
Daniel Bailey ◽  
Jane Shallcross ◽  
Christopher H. Logue ◽  
Simon A. Weller ◽  
Liz Evans ◽  
...  

2018 ◽  
Vol 25 (2) ◽  
pp. 97 ◽  
Author(s):  
Lotanna M. Nneji ◽  
Adeniyi C. Adeola ◽  
Fang Yan ◽  
Agboola O. Okeyoyin ◽  
Ojo C. Oladipo ◽  
...  
Keyword(s):  

BMJ ◽  
1904 ◽  
Vol 1 (2257) ◽  
pp. 806-807
Author(s):  
G. R. Hall
Keyword(s):  

1978 ◽  
Vol 9 (2) ◽  
Author(s):  
A. ARNONE ◽  
L. CAMARDA ◽  
L. MERLINI ◽  
G. NASINI ◽  
D. A. H. TAYLOR
Keyword(s):  

Religions ◽  
2021 ◽  
Vol 12 (3) ◽  
pp. 172
Author(s):  
Alan West-Durán

The article draws on the Kongo term mpambu nzila of crossroads, that equally signifies altar, to discuss the paintings and drawings of Cuban-born artist José Bedia. He is a practitioner of Palo Briyumba, a syncretic Afro-Cuban religion that combines Kongo religious beliefs, Regla de Ocha, Spiritism, and Catholicism. The article examines six works by the artist from 1984 to 1999 and how Bedia represents Palo in his art. Additionally, the centrality of the nganga (a cauldron that paleros use to work for and protect them) is discussed historically, philosophically, and religiously as a physical and spiritual embodiment of the crossroads. Bedia’s work is also analyzed using the Sankofa bird as metaphor (of flying forward and looking back) and as an example of the West African notion of coolness. The article also examines Palo as a de-colonial way of knowing and ends with the crossroads through the example of Lucero Mundo (Elegguá).


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