Moral injury and psycho-spiritual development: Considering the developmental context.

2015 ◽  
Vol 2 (4) ◽  
pp. 256-266 ◽  
Author(s):  
J. Irene Harris ◽  
Crystal L. Park ◽  
Joseph M. Currier ◽  
Timothy J. Usset ◽  
Cory D. Voecks
Keyword(s):  
Spiritual Development ◽  
Moral Injury ◽  
Developmental Context

Social Ecology of Young African American Adolescents' Spiritual Development

2008 ◽  
Author(s):  
Jacqueline S. Mattis ◽  
Carolyn Watson ◽  
Sheri-Ann Cowie ◽  
Daisy Jackson
Keyword(s):  
African American ◽  
Spiritual Development ◽  
Social Ecology ◽  
African American Adolescents

Preventing Psychological and Moral Injury in Military Service

2007 ◽  
Author(s):  
Jonathan Shay ◽  
William Nash ◽  
Cameron March ◽  
David Gibson ◽  
Kathy Darte ◽  
...  
Keyword(s):  
Military Service ◽  
Moral Injury

Effects of Spiritual and Secular Mentoring on Religious and Spiritual Development

2008 ◽  
Author(s):  
Heather M. Kemp ◽  
Elizabeth Anderson ◽  
Lydia Sagar
Keyword(s):  
Spiritual Development

Moral injury, posttraumatic stress disorder, and suicidal behavior among National Guard personnel.

2018 ◽  
Vol 10 (1) ◽  
pp. 36-45 ◽  
Author(s):  
Craig J. Bryan ◽  
AnnaBelle O. Bryan ◽  
Erika Roberge ◽  
Feea R. Leifker ◽  
David C. Rozek
Keyword(s):  
Posttraumatic Stress Disorder ◽  
Posttraumatic Stress ◽  
Suicidal Behavior ◽  
Stress Disorder ◽  
National Guard ◽  
Moral Injury

Rereading Klein’s “Some reflections on ‘The Oresteia’ ”—the evolution of the mother–daughter relationship in four generations of Chinese women

2020 ◽  
Vol 3 (1) ◽  
pp. 50-59
Author(s):  
Xu Jianqin
Keyword(s):  
Mutual Influence ◽  
Chinese Women ◽  
Chinese History ◽  
Developmental Context ◽  
Child Relationship ◽  
Mother Daughter Relationship ◽  
Foot Binding ◽  
Mother Child Relationship ◽  
Reform And Opening Up ◽  
Opening Up

This article analyses the evolution of the mother–daughter relationship in China, and describes the mothering characteristics of four generations of women, which in sequence includes “foot-binding mothers”, “mothers after liberation”, “mothers after reform and opening up”, and “mothers who were only daughters”. Referring to Klein’s ideas about the mother–child relationship, especially those in her paper “Some reflections on ‘The Oresteia’ ”, the author tries to understand mothers and their impact on their daughters in these various periods of Chinese history, so as to explore the mutual influence of the mother–daughter relationship in particular, and the Chinese cultural and developmental context in general.

SOUTH AFRICA IN THE CINEMATIC IMAGINARY: THE STORY OF A WHITE YOUTH IN SKIN

2017 ◽  
Vol 14 (2) ◽  
pp. 170-178
Author(s):  
Khatija Bibi Khan
Keyword(s):  
South Africa ◽  
Spiritual Development ◽  
Black People ◽  
White Youth ◽  
Multiple Selves ◽  
Social Imaginaries ◽  
South Africans ◽  
Rapid Production ◽  
New Critics ◽  
Good Number

The rapid production of films of diversity in post-1994 South Africa has unfortunately not been matched by critical works on film. Part of the reason is that some of the films recycle old themes that celebrate the worst in black people. Another possible reason could be that a good number of films wallow in personality praise, and certainly of Mandela, especially after his demise. Despite these problems of film criticism in post-1994 South Africa, it appears that some new critics have not felt compelled to waste their energy on analysing the Bantustan film – a kind of film that was made for black people by the apartheid system but has re-surfaced after 1994 in different ways. The patent lack of more critical works on film that engages the identities and social imaginaries of young and white South Africans is partly addressed in SKIN – a film that registers the mental growth and spiritual development of Sandra’s multiple selves. This article argues that SKIN portrays the racial neurosis of the apartheid system; and the question of identity affecting young white youths during and after apartheid is experienced at the racial, gender and sex levels.

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