Supplemental Material for Moral Stereotypes, Moral Self-Image, and Religiosity

Keyword(s):  
2015 ◽  
Vol 60 ◽  
pp. 39-50 ◽  
Author(s):  
Fiona Kate Barlow ◽  
Michael Thai ◽  
Michael J.A. Wohl ◽  
Sarah White ◽  
Marie-Ann Wright ◽  
...  
Keyword(s):  

2019 ◽  
Author(s):  
Qing-Lan Liu ◽  
Fei Wang ◽  
Wenjing Yan ◽  
Kaiping Peng ◽  
Jie Sui ◽  
...  

We reported a questionnaire dataset accumulated from the revision of a Chinese version of Free Will and Determinism Scale Plus (FAD+). In this dataset, we collected data from 1232 participants. The questionnaires used in data collection included the FAD+ and 13 other widely-used questionnaires or tests (for example, the Big Five In-ventory, the Multidimensional Locus of Control, Rosenberg Self-esteem Scale, the General and Personal Belief in a Just World Scale, the Chinese Disgust Sensitivity Scale, the Moral Identity Questionnaire, the Moral Self-Image Scale). The sample size for these questionnaires are different, ranging from 33 to 1100. Our preliminary analysis revealed that scores of these scales are reliable (Cronbach's alpha: .52 ~ .85, McDonald’s omega: .63 ~ .90). These data can be used for both research and educa-tional purposes, e.g., examining cultural differences and measurement invariance on belief in free will, locus of control, belief in just world. All data, together with their codebooks and manipulation code, are available at osf.io/t2nsw/


2020 ◽  
Vol 117 (41) ◽  
pp. 25423-25428
Author(s):  
Fabio Galeotti ◽  
Charlotte Saucet ◽  
Marie Claire Villeval

Humans care about morality. Yet, they often engage in actions that contradict their moral self. Unethical amnesia is observed when people do not remember or remember less vividly these actions. This paper explores two reasons why individuals may experience unethical amnesia. Forgetting past unethical behavior may be motivated by purely hedonic or affective reasons, such as the willingness to maintain one’s moral self-image, but also by instrumental or strategic motives, in anticipation of future misbehavior. In a large-scale incentivized online experiment (n= 1,322) using a variant of a mind game, we find that hedonic considerations are not sufficient to motivate the forgetting of past cheating behavior. This is confirmed in a follow-up experiment (n= 1,005) in which recalls are elicited the same day instead of 3 wk apart. However, when unethical amnesia can serve as a justification for a future action, such as deciding on whether to keep undeserved money, motivated forgetting is more likely. Thereby, we show that motivated forgetting occurs as a self-excuse to justify future immoral decisions.


2020 ◽  
Vol 8 (2) ◽  
pp. 129-145
Author(s):  
Fernan Talamayan

Social networking sites have become increasingly relevant in the study of democracy and culture in recent years. This study explores the interconnectedness of social networks, the imposition of state control, and management of social behavior by comparing various literature on the operation of repression in Thai and Philippine cyberspaces. It examines the overt and covert policing of daily interactions in digital environments and unpacks governmental technologies’ disciplinary mechanisms following Michel Foucault’s notion of government and biopolitical power. Subjugation in the context of social networks merits analysis for it sheds light on the practice of active and passive self-censorship—the former driven by the pursuit of a moral self-image and the latter by state-sponsored fear. In tracing various points of convergence and divergence in the practice of cyber control in Thailand and the Philippines, the study found newer domains of regulation of social behavior applicable to today’s democracies.


2019 ◽  
Vol 47 (6) ◽  
pp. 1-9 ◽  
Author(s):  
Tingting Liu ◽  
Chang’e Liu ◽  
Erhua Zhou

Researchers have introduced the prosocial rule breaking (PSRB) concept to explain situations where employees encounter an ethical dilemma between promoting the welfare of the organization and following organizational regulations. PSRB can be regarded as ethical decision making in an organization, but few researchers have used ethical decision theories to study it. Adopting the moral licensing perspective, we argued that organizational citizenship behavior (OCB), the typical form of moral conduct within organizations, would predict PSRB, and that this relationship would be mediated by moral selfimage and moderated by intrinsic motivation for OCB. Results of our 2-wave survey of 433 Chinese employees showed that employees’ OCB had a positive effect on PSRB through the mediator of moral self-image. Additionally, when intrinsic motivation toward OCB was high, the relationship between OCB and moral self-image was amplified and gave more confidence to employees to practice PSRB. Our findings contribute to the understanding of PSRB and moral licensing theory.


2007 ◽  
Vol 11 (2) ◽  
pp. 99-111 ◽  
Author(s):  
Benoît Monin ◽  
David A. Pizarro ◽  
Jennifer S. Beer

Recent approaches to moral judgment have typically pitted emotion against reason. In an effort to move beyond this debate, we propose that authors presenting diverging models are considering quite different prototypical situations: those focusing on the resolution of complex dilemmas conclude that morality involves sophisticated reasoning, whereas those studying reactions to shocking moral violations find that morality involves quick, affect-laden processes. We articulate these diverging dominant approaches and consider three directions for future research (moral temptation, moral self-image, and lay understandings of morality) that we propose have not received sufficient attention as a result of the focus on these two prototypical situations within moral psychology.


PLoS ONE ◽  
2021 ◽  
Vol 16 (8) ◽  
pp. e0254375
Author(s):  
Deborah Shulman ◽  
Mor Shnitzer-Akuka ◽  
Michal Reifen-Tagar

Social change campaigns often entail raising awareness of harm caused by people’s behavior. For example, campaigns to reduce meat eating frequently highlight the suffering endured by animals. Such messages may simultaneously attribute moral blame to individuals for causing the harm described. Given people’s motivation to protect their moral self-image, we expected that information about the suffering of animals in the meat industry presented with a blaming (versus absolving) frame would generate greater defensiveness and correspondingly resistance to change in support of veg*nism (veganism/vegetarianism). We ran three studies to test this expectation. In two studies, we found that raising awareness of animal suffering using a blaming frame increased defensiveness, leading to lower veg*n-supporting attitudes and behavioral intentions. In one study, our hypothesis was not supported, however, a mini-meta analysis across the three studies suggests the overall pattern is robust. This work expands our understanding of the role of moral self-image preservation in defensiveness and resistance to change, and has applied relevance for the development of effective communication strategies in social and moral campaigns.


Author(s):  
Muhammad Rizwan ◽  
Xuehong Qi ◽  
Iram Naz ◽  
Shumaila Akram

The purpose of the present research was to investigate future time orientation and moral self-image in the adolescents of government and private schools. A sample of 300 adolescents was studied from the government and private schools of Kharian, Pakistan by using simple random sampling technique. The construct of future time orientation was measured by using Time Orientation Scale (Zimbardo & Boyd 1999) whereas moral self-image was measured by using Moral Self Image Scale (Jordan, Leliveld, & Tenbrunsel, 2015). The data was analyzed by using simple regression and independent sample t-test. The results revealed that future time orientation was the significant predictor of moral-self-image [R²=.168; F (1, 298) = 60.103, p<.01]. Further, there was difference in the future time orientation of adolescents of government and private school (t (298) = 3.40, p<.05) and difference in moral self-image was not significant (t (298) = 1.02, p>.05). Whereas on gender there was a non-significant difference persist in the future time orientation (t (298) = .62, p>.05) and significant difference identified on moral self-image (t (298) = -2.1, p<.05). It was explored that future time orientation was the significant predicator of the moral self-image. Moreover, there was difference in the future time orientation of government and private school adolescents and no difference on the moral self-image. Moreover, no gender difference was established on future time orientation and a gender difference existed on the moral self-image.


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