Meaning, perceived growth, and posttraumatic stress among teachers in El Salvador: Assessing the impact of daily spiritual experiences.

2016 ◽  
Vol 8 (4) ◽  
pp. 289-297 ◽  
Author(s):  
Ashli G. Kurian ◽  
Joseph M. Currier ◽  
Lisseth Rojas-Flores ◽  
Sofia Herrera ◽  
Joshua D. Foster
Keyword(s):  
El Salvador ◽  
Posttraumatic Stress ◽  
Spiritual Experiences ◽  
Daily Spiritual Experiences ◽  
The Impact

scholarly journals The Experience and Correlates of God’s Silence among Christians

Religions ◽  
2021 ◽  
Vol 12 (7) ◽  
pp. 532
Author(s):  
Jacek Prusak ◽  
Jakub Wasiewicz
Keyword(s):  
Mood Disorders ◽  
Depressive Mood ◽  
Image Of God ◽  
Spiritual Experiences ◽  
Relationship With God ◽  
Daily Spiritual Experiences ◽  
The Impact ◽  
The Image Of God

The aim of the study was to find out if Christians experience God’s silence and if so, what are its correlates during the COVID-19 pandemic. The second purpose of the study was to identify the connections between the experience of God’s silence and depressive mood disorders and the impact of God’s silence on other spiritual experiences. The study was conducted online on a group of 771 people, mostly Christians. The experience of God’s silence was declared by 82.1% of the respondents. This experience does not depend on the sex of the respondents, but correlates with their age. The experience of God’s silence is commensurate with the joy that comes from having a relationship with God through daily spiritual experiences. Additionally, the conducted research shows that experience of God’s silence resembles a state rather than a permanent feature with a visible ending, which is associated with a change in the image of God. The consequences of experiencing God’s silence need not to be negative. The conducted research shows that the most frequently mentioned effect of this experience is the strengthening and consolidation of faith.

scholarly journals The Impact of Positive and Negative Spiritual Experiences on Distress and the Moderating Role of Mindfulness

2009 ◽  
Vol 31 (3) ◽  
pp. 357-374 ◽  
Author(s):  
Niko Kohls ◽  
Harald Walach ◽  
George Lewith
Keyword(s):  
Protective Factor ◽  
Linear Regression Analysis ◽  
Chronically Ill ◽  
Well Being ◽  
Brief Symptom Inventory ◽  
Spiritual Experiences ◽  
Daily Spiritual Experiences ◽  
Chronically Ill Patients ◽  
The Impact

Both spiritual experiences and mindfulness as a psychological variable have been identified as components of wellbeing and health. As there is uncertainty about their relationship, we have investigated the impact of spiritual experiences and mindfulness as well as their interaction on distress in chronically ill patients. The unidimensional Daily Spiritual Experiences Scale (DSES), the multidimensional Exceptional Experiences Questionnaire (EEQ), the Freiburg Mindfulness Inventory (FMI), and the Brief Symptom Inventory (BSI) were administered to 109 chronically ill patients. Fifty-eight patients (53%) reported regular and frequent spiritual or contemplative practice from different traditions over an average of 14.7 years (SD = 13.7). Patients with regular spiritual practice reported more positive spiritual experiences, were more mindful and less distressed (p < .001). A stepwise linear regression analysis revealed that the EEQ subscale “negative spiritual experiences” (NSE) was the most important single predictor for psychological distress (R2=.38; β=.63). In contrast, both the EEQ subscale “positive spiritual experiences” as well as the DSES that also captures positives daily encounters with a transcendental realm or entity did not account for a significant amount of variance in distress. Further analysis of the regression model (R2=.57), confirmed that NSE was still the largest predictor for distress (β=.61) and that mindfulness (β=–.38) and the interaction between mindfulness and NSE (β=–.23) were the most important buffers protecting individuals from distress. Thus, mindfulness seems not only to be a clinically important protective factor for buffering generic distress, but particularly for distress derived from NSEs. This suggests that in addition to directly facilitating well-being and health by means of positive spiritual experiences, at least some form of regular spiritual or meditative techniques seem to endow an individual with a certain degree of resilience against negative spiritual experiences that is likely a consequence of increased mindfulness. If these findings are vindicated by further studies, spiritual experiences should not be conceived and measured as univariate but rather multivariate constructs.

Childbirth and Posttraumatic Stress Responses

2006 ◽  
Vol 22 (4) ◽  
pp. 259-267 ◽  
Author(s):  
Eelco Olde ◽  
Rolf J. Kleber ◽  
Onno van der Hart ◽  
Victor J.M. Pop
Keyword(s):  
Posttraumatic Stress Disorder ◽  
Posttraumatic Stress ◽  
Stress Responses ◽  
Rating Scales ◽  
Rating Scale ◽  
Stress Disorder ◽  
Traumatic Experience ◽  
Event Scale ◽  
Self Rating ◽  
The Impact

Childbirth has been identified as a possible traumatic experience, leading to traumatic stress responses and even to the development of posttraumatic stress disorder (PTSD). The current study investigated the psychometric properties of the Dutch version of the Impact of Event Scale-Revised (IES-R) in a group of women who recently gave birth (N = 435). In addition, a comparison was made between the original IES and the IES-R. The scale showed high internal consistency (α = 0.88). Using confirmatory factor analysis no support was found for a three-factor structure of an intrusion, an avoidance, and a hyperarousal factor. Goodness of fit was only reasonable, even after fitting one intrusion item on the hyperarousal scale. The IES-R correlated significantly with scores on depression and anxiety self-rating scales, as well as with scores on a self-rating scale of posttraumatic stress disorder. Although the IES-R can be used for studying posttraumatic stress reactions in women who recently gave birth, the original IES proved to be a better instrument compared to the IES-R. It is concluded that adding the hyperarousal scale to the IES-R did not make the scale stronger.

Feigned Posttraumatic Stress: The Impact of Strategy, Acculturation and Effort in a Sample of Africans

2013 ◽  
Author(s):  
Rebecca Weiss ◽  
Barry Rosenfeld ◽  
Christina Supelana ◽  
Denisse Pinzon
Keyword(s):  
Posttraumatic Stress ◽  
The Impact

scholarly journals Exploring the Roles of Daily Spiritual Experiences, Self-Efficacy, and Gender in Shopping Addiction: A Moderated Mediation Model

Religions ◽  
2021 ◽  
Vol 12 (5) ◽  
pp. 355
Author(s):  
Edyta Charzyńska ◽  
Magdalena Sitko-Dominik ◽  
Ewa Wysocka ◽  
Agata Olszanecka-Marmola
Keyword(s):  
Young Adults ◽  
Self Efficacy ◽  
Protective Factor ◽  
Treatment Programs ◽  
Spiritual Experiences ◽  
Moderated Mediation Model ◽  
Daily Spiritual Experiences ◽  
Negative Effect ◽  
And Gender ◽  
Shopping Addiction

Although spirituality has been considered a protective factor against shopping addiction, the mechanisms involved in this relationship are still poorly recognized. The present study aims to test the association of daily spiritual experiences, self-efficacy, and gender with shopping addiction. The sample consisted of 430 young adults (275 women and 155 men), with a mean age of 20.44 (SD = 1.70). The Daily Spiritual Experiences Scale, the General Self-Efficacy Scale, and the Bergen Shopping Addiction Scale were used to measure the study variables. The results showed that: (1) Daily spiritual experiences had a direct negative effect on shopping addiction; (2) daily spiritual experiences were positively related to self-efficacy, thought the effect was moderated by gender; (3) self-efficacy negatively correlated with a shopping addiction; and (4) the indirect effect of daily spiritual experiences on shopping addiction through self-efficacy was significant for women but insignificant for men. The findings confirm that spirituality protects young adults against developing a shopping addiction. They also suggest that when introducing spiritual issues into shopping addiction prevention or treatment programs, the gender-specific effects of spirituality on shopping addiction via self-efficacy should be considered to adequately utilize young women’s and men’s spiritual resources.

Mental Health Consequences of Intimate Partner Violence Against Women in El Salvador

2021 ◽  
pp. 107780122097880
Author(s):  
Laura Navarro-Mantas ◽  
Soledad de Lemus ◽  
Jesús L. Megías
Keyword(s):  
Mental Health ◽  
Intimate Partner Violence ◽  
El Salvador ◽  
Violence Against Women ◽  
Partner Violence ◽  
Common Mental Disorders ◽  
Intimate Partner ◽  
World Health ◽  
The World ◽  
The Impact

Violence against women (VAW) is currently one of the main problems in El Salvador, which leads the ranking of femicides in the world. We conducted the first national survey on VAW in El Salvador following the World Health Organization (WHO) methodology, to determine the impact of violence on women’s mental health ( N = 1,274). Women who had experienced intimate partner violence showed significantly poorer mental health and more suicidal ideations. Common mental disorders were significantly associated with the experience of all forms of violence, after adjusting for sociodemographic variables and stressful life experiences. The results are discussed in connection with the primary care protocols and the design of public policies.

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