scholarly journals Peace and war: Rewarding intergroup contacts make past intergroup aggression unforgivable.

2016 ◽  
Vol 22 (2) ◽  
pp. 166-167 ◽  
Author(s):  
Chenchen Li ◽  
Dong-mei Li ◽  
Ziying Huang ◽  
Chi-yue Chiu
Keyword(s):  
Intergroup Aggression ◽  
Peace And War

Impact of the urban construction solutions on the safety population

2020 ◽  
Vol 17 (2) ◽  
pp. 66-73
Author(s):  
R. D. Oktyabrskiy
Keyword(s):  
Traffic Congestion ◽  
Urban Population ◽  
Road Network ◽  
Residential Development ◽  
Emergency Situations ◽  
Urban Construction ◽  
Safety Population ◽  
Peace And War ◽  
The City

The article is devoted to the justification of the need to reduce the population density in the residential development of cities. The analysis of vulnerability of the urban population from threats of emergency situations of peace and war time, and also an assessment of provision of the city by a road network is given. Proposals have been formulated to reduce the vulnerability of the urban population in the long term and to eliminate traffic congestion and congestion — jams.

: Film: Book 2: Films of Peace and War . Robert Hughes.

1963 ◽  
Vol 17 (2) ◽  
pp. 58-58
Author(s):  
Ernest Callenbach
Keyword(s):  
Peace And War

Issues of Peace and War: Canadian Attitudes on Disarmament and Defense Policy

1963 ◽  
Vol 11 (1) ◽  
pp. 48-62 ◽  
Author(s):  
Jerome Laulicht ◽  
John Paul
Keyword(s):  
Defense Policy ◽  
Peace And War

For Love of the Prophet

2016 ◽  
Author(s):  
Noah Salomon
Keyword(s):  
Religion And Politics ◽  
Islamic State ◽  
State Institutions ◽  
Islamic Reform ◽  
Cultural Sovereignty ◽  
Islamic Thought ◽  
The Republic ◽  
Political Form ◽  
State Projects ◽  
Peace And War

For some, the idea of an Islamic state serves to fulfill aspirations for cultural sovereignty and new forms of ethical political practice. For others, it violates the proper domains of both religion and politics. Yet, while there has been much discussion of the idea and ideals of the Islamic state, its possibilities and impossibilities, surprisingly little has been written about how this political formation is lived. This book looks at the Republic of Sudan's twenty-five-year experiment with Islamic statehood. Focusing not on state institutions, but rather on the daily life that goes on in their shadows, the book examines the lasting effects of state Islamization on Sudanese society through a study of the individuals and organizations working in its midst. The book investigates Sudan at a crucial moment in its history—balanced between unity and partition, secular and religious politics, peace and war—when those who desired an Islamic state were rethinking the political form under which they had lived for nearly a generation. Countering the dominant discourse, the book depicts contemporary Islamic politics not as a response to secularism and Westernization but as a node in a much longer conversation within Islamic thought, augmented and reappropriated as state projects of Islamic reform became objects of debate and controversy. The book reveals both novel political ideals and new articulations of Islam as it is rethought through the lens of the nation.

المعتقدات والافكار الدينية في بلاد الرافدين من خلال المسلات الملكية

2018 ◽  
Vol 1 (29) ◽  
pp. 148-165
Author(s):  
طالب منعم حبيب الشمري ◽  
عبد الرزاق حسين حاجم
Keyword(s):  
Lower Section ◽  
Public Places ◽  
The Public ◽  
Large Stone ◽  
Stone Block ◽  
Military Campaigns ◽  
Peace And War

  The obelisk is a large stone block with a height ranging from 50 cm to 3 m. It varies in width from one obelisk to another. It is sculptured from one side or two or four sides with prominent picture inscriptions, often accompanied by cuneiform texts for immortalising kings and their military campaigns. This obelisk is constructed in a rectangular or square, and some of them a dome convex or semi-circular or pyramid. The lower section of the obelisks is wide, similar to the base of the base, and another section is sculpted on a slightly sloping end, so that it can easily be attached to the ground or placed on a special base. The rulers and kings of Mesopotamia established and displayed the obelisk in public places in order to be seen by the public.  It also was placed in the yards of temples or public squares and squares and the streets of cities. It used to celebrate their religious, military and historical achievements in order to immortalise their actions. These obelisks are held to commemorate the deeds of kings and their achievements in peace and war as confirmed by the cuneiform texts and the artistic scenes implemented on them.

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