Counter narratives, the psychology of liberation, and the evolution of a women’s social movement in Nicaragua.

2015 ◽  
Vol 21 (1) ◽  
pp. 89-105 ◽  
Author(s):  
Shelly Grabe ◽  
Anjali Dutt
Keyword(s):  
Social Movement ◽  
Counter Narratives ◽  
Psychology Of Liberation

Contesting Contingency

Inland Shift ◽  
2018 ◽  
Author(s):  
Juan D. De Lara
Keyword(s):  
Social Movement ◽  
Critical Analysis ◽  
Economic Justice ◽  
Social Movement Organizations ◽  
Production Of Space ◽  
Port Development ◽  
Counter Narratives ◽  
Global Logistics ◽  
Warehouse Workers ◽  
Movement Organizations

Chapter 6 provides an overview and critical analysis of the Warehouse Workers United organizing campaign to show how labor and immigrant social-movement organizations crafted spatial narratives that connected global logistics to regional struggles for racial and economic justice. The ensuing struggle over port development illustrates the important role that competing cognitive mappings can play in actively shaping how space is contested, defined, and produced. Logistics and warehouse work give us a chance to see how workers challenged the dehumanizing nature of capitalist space by producing regional counter-narratives. These counter-narratives illustrate one way that social movements organize against hegemonic development norms. Struggles over the production of space often involve multiple spatial layers. Recounting everyday moments and learning to frame them within an economy of power was a key part of the organizing process. These alternative mappings challenged the dehumanizing relationships of warehouse work, because they created spaces for workers to imagine that another world was possible.

scholarly journals Go East, Old Man: The Ritual Spaces of SS Veterans’ Memory Work

2014 ◽  
Vol 6 (2) ◽  
pp. 327-359
Author(s):  
Steffen Werther ◽  
Madeleine Hurd
Keyword(s):  
Social Movement ◽  
Movement Analysis ◽  
Left Wing ◽  
World War ◽  
Sacred Places ◽  
Memory Work ◽  
Counter Narratives ◽  
Alternative Settings ◽  
Ritual Spaces ◽  
Definition Of

This article uses social-movement analysis to understand the rituals, memory-work and spatialties of Waffen-SS veterans and their sympathizers. Most social-movement analysis focuses on left-wing protesters; our concern is with the marginalized counter-narratives, rituals and -spaces produced by the self-proclaimed misunderstood “heroes” of World War Two. This counter-hegemonic self-definition is essential to these former world-war soldiers who, despite an internal mythology of idealistic self-sacrifice, are vilified in West-European master narra-tives. We discuss how, during the 1990s, veterans and their sympathizers sought to replace rituals of memory-work in the newly-opened East. We look at how the Waffen-SS’s ritual memory-work is “replaced” in alternative settings, including – perhaps surprisingly – Russia itself. Here, Waffen-SS veterans use new, official, semi-sacred places to anchor both an alternative identity and an alternative definition of the central meanings of modern European history.

The Psychology of Liberation

1987 ◽  
Vol 32 (1) ◽  
pp. 25-26 ◽  
Author(s):  
Toni Falbo
Keyword(s):  
Psychology Of Liberation

Die Bewegung für Klimagerechtigkeit und Energiedemokratie in Deutschland.

2016 ◽  
Vol 46 (184) ◽  
pp. 403-421 ◽  
Author(s):  
Henrik Sander
Keyword(s):  
Social Movements ◽  
Social Movement ◽  
Movement Analysis ◽  
Climate Justice ◽  
Climate Politics ◽  
Historical Materialist

This article argues that social movement research must be renewed by a historical-materialist perspective to be able to understand the emergence and effects of the relatively new climate justice movement in Germany. The previous research on NGOs and social movements in climate politics is presented and the recent development of the climate justice movement in Germany is illustrated. In a final step two cases of climate movement campaigns are explained by means of the historical-materialist movement analysis proposed by the author.

The origins of the Catholic Social Guild in Scotland: ‘We have not attacked the Socialists professedly’

2018 ◽  
Vol 69 (2) ◽  
pp. 131-146 ◽  
Author(s):  
Piotr Potocki
Keyword(s):  
Working Class ◽  
Social Movement ◽  
Catholic Church ◽  
Social Reform ◽  
Socialist Society ◽  
The West ◽  
Main Activity ◽  
Social Message ◽  
Scholarly Attention ◽  
The Catholic Church

The activities of John Wheatley's Catholic Socialist Society have been analysed in terms of liberating Catholics from clerical dictation in political matters. Yet, beyond the much-discussed clerical backlash against Wheatley, there has been little scholarly attention paid to a more constructive response offered by progressive elements within the Catholic Church. The discussion that follows explores the development of the Catholic social movement from 1906, when the Catholic Socialist Society was formed, up until 1918 when the Catholic Social Guild, an organisation founded by the English Jesuit Charles Plater, had firmly established its local presence in the west of Scotland. This organisation played an important role in the realignment of Catholic politics in this period, and its main activity was the dissemination of the Church's social message among the working-class laity. The Scottish Catholic Church, meanwhile, thanks in large part to Archbishop John Aloysius Maguire of Glasgow, became more amenable to social reform and democracy.

Risk, Desire and Adaptation: The Paradox of Queer Solidarity and the Political Possibility of Death Under Neoliberalism and Homonationalism

Somatechnics ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 185-200
Author(s):  
Natalie Kouri-Towe
Keyword(s):  
Human Rights ◽  
Social Movement ◽  
Political Activism ◽  
State Violence ◽  
The Political ◽  
Sexual Rights ◽  
Political Strategy ◽  
Rights Discourse ◽  
The Relationship ◽  
Strategy I

In 2015, Queers Against Israeli Apartheid Toronto (QuAIA Toronto) announced that it was retiring. This article examines the challenges of queer solidarity through a reflection on the dynamics between desire, attachment and adaptation in political activism. Tracing the origins and sites of contestation over QuAIA Toronto's participation in the Toronto Pride parade, I ask: what does it mean for a group to fashion its own end? Throughout, I interrogate how gestures of solidarity risk reinforcing the very systems that activists desire to resist. I begin by situating contemporary queer activism in the ideological and temporal frameworks of neoliberalism and homonationalism. Next, I turn to the attempts to ban QuAIA Toronto and the term ‘Israeli apartheid’ from the Pride parade to examine the relationship between nationalism and sexual citizenship. Lastly, I examine how the terms of sexual rights discourse require visible sexual subjects to make individual rights claims, and weighing this risk against political strategy, I highlight how queer solidarities are caught in a paradox symptomatic of our times: neoliberalism has commodified human rights discourses and instrumentalised sexualities to serve the interests of hegemonic power and obfuscate state violence. Thinking through the strategies that worked and failed in QuAIA Toronto's seven years of organising, I frame the paper though a proposal to consider political death as a productive possibility for social movement survival in the 21stcentury.

"Social Problems" as the Journal of a Social Movement: Comments and Suggestions

1976 ◽  
Vol 24 (1) ◽  
pp. 76-90
Author(s):  
Herbert A. Aurbach ◽  
Bennett Berger ◽  
Egon Bittner ◽  
Herbert Blumer ◽  
David Bordua ◽  
...  
Keyword(s):  
Social Movement ◽  
Social Problems
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