Union stability among mothers and stepfathers: Contributions of stepfathers and biological fathers.

2018 ◽  
Vol 32 (8) ◽  
pp. 1142-1151
Author(s):  
Raymond E. Petren ◽  
Chelsea L. Garneau-Rosner ◽  
Elif D. Yildirim
2010 ◽  
Vol 16 (1) ◽  
pp. 51-62 ◽  
Author(s):  
Shawna J. Lee ◽  
Jinseok Kim ◽  
Catherine A. Taylor ◽  
Brian E. Perron
Keyword(s):  

2021 ◽  
Vol 4 (1) ◽  
pp. 37-41
Author(s):  
Hamdan Hamdan ◽  
Suyud Arief ◽  
Ahmad Sobari

Examines the views of the fuqaha of four madhhab imams and the Compilation of Islamic Law (KHI) regarding children born out of wedlock. More detail is the problem of biological fathers marrying children born out of wedlock. This study aims to analyze the views of four madhhab imams and the Compilation of Islamic Law (KHI) on the marriage of biological fathers with children out of wedlock. This research is a research that uses quantitative descriptive method. namely describing the views of four imams of different schools of thought. Hanafi and Hanabilah scholars are of the opinion that it is haram. they argue that adultery can lead to haraam such as the prohibition of besanan (mushaharah) so that the marriage of a biological father with his child is unlawful. Meanwhile, according to the Malikiyah scholars, it is halal. and according to the Syafi'iyah scholars it is lawful but makruh. They argue that adultery cannot cause haraam such as the prohibition of besanan (mushaharah) so that the marriage of a biological father with his child is lawful. The Compilation of Islamic Law (KHI) argues that it is halal to marry a child born out of wedlock if it triggers the market 39 and article 100 of the Compilation of Islamic Law (KHI).


2001 ◽  
Vol 6 (1) ◽  
pp. 21-27
Author(s):  
Marie Myburgh ◽  
Antoinette Gmeiner ◽  
Sandra Van Wyk

The purpose of this article was to explore and describe how single adult biological fathers experience the termination of pregnancy their partners had.OpsommingDie doel van die artikel was om eerstens ondersoek in te stel en te beskryf hoe enkellopende, volwasse biologiese vaders die beëindiging van hul maats se swangerskap beleef. *Please note: This is a reduced version of the abstract. Please refer to PDF for full text.


2016 ◽  
Vol 39 (1) ◽  
pp. 245-270 ◽  
Author(s):  
Paula Fomby

Families formed through multipartner fertility, where children with a common biological mother were conceived by different biological fathers, represent a growing share of all families in the United States. Using data from four waves of the Fragile Families Child and Wellbeing Study ( N = 3,366), I find that women who have engaged in multipartner fertility are more likely to experience parenting stress and depression compared with mothers whose children share the same biological father. Mothers’ depression is explained in the short term by poor relationship quality with the father of her prior children and in the longer term by indicators of boundary ambiguity in complex families. Mothers’ parenting stress was only weakly explained by variation in perceived kin support, father involvement, or boundary ambiguity.


2017 ◽  
Vol 2 (1) ◽  
pp. 85
Author(s):  
Yunanto Yunanto

In any regulations in Indonesia, there are differences in the inherent status and rights between legitimate and illegitimate children. Consequently, it surely affects the relationship between the children and their parents. Illegitimate children only have the civil relationship with their mothers. In order that the illegitimate children have a certain relationship with their biological fathers, it requires a legal action in the form of the recognition of biological father. However, there are legal ambiguities in the regulations that govern the institution of the recognition of children as stated in the Indonesian Civil Code, Law No. 23 of 2006 in conjunction with Law No. 24 of 2013, and the Decisions of the Constitutional Court No. 46/ PUU-VIII/ 2010 as a corrective provision to the Marriage Law (UUP), and the Islamic Law Compilation (KHI). The legal effects are: the discrimination derived from legal injustice and certainty in the implementation of the child recognition.


Author(s):  
Huw Peacock ◽  
Jacob Prehn ◽  
Michael A. Guerzoni ◽  
Wendy Aitken ◽  
Clair Andersen

Abstract This paper argues that a component of increasing the rate of Aboriginal and Torres Strait Islander children and youths completing their secondary education is having parents and teachers maintain heightened expectations of these children in achieving this goal. To understand this phenomenon, we investigate the importance of, and discrepancies between, primary caregiver and teacher outlooks regarding Indigenous youths completing year 12. For the purpose of this paper, we adopt the term ‘primary caregiver’ in place of parent. This is because the majority (87.7%) of P1s analysed are the biological mothers with the remainder being close female relatives. P2s analysed are all male, 93.3% are biological fathers; remainder are step-fathers or adoptive fathers. This paper uses quantitative data from the Longitudinal Study of Indigenous Children to measure expectations from parents and teachers of Indigenous children. Results suggest that parents maintain exceptionally high expectations of their children, while teacher's expectations significantly decline over the course of Indigenous children's primary and secondary schooling years. We suggest that relationships and communication between parents and teachers, regarding expectations of students, are important to establishing an equilibrium in expectations of children, and that teachers may benefit from further training to address any underlying biases towards Indigenous children.


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