Identifying Developmental Goals for Resisting Oppression

2010 ◽  
Author(s):  
Anna Macbriar ◽  
Mariela Nunez-Janes
Keyword(s):  
Resisting Oppression

scholarly journals I’m Every Woman: Advancing the Intersectional Leadership of Black Women School Leaders as Anti-Racist Praxis

2021 ◽  
Vol 31 (1-2) ◽  
pp. 7-28
Author(s):  
April L. Peters ◽  
Angel Miles Nash
Keyword(s):  
Black Women ◽  
The United States ◽  
Women's Leadership ◽  
Three Dimensions ◽  
Race And Gender ◽  
Leadership Framework ◽  
And Gender ◽  
Resisting Oppression ◽  
Epistemological Basis

The rallying, clarion call to #SayHerName has prompted the United States to intentionally include the lives, voices, struggles, and contributions of Black women and countless others of her ilk who have suffered and strived in the midst of anti-Black racism. To advance a leadership framework that is rooted in the historicity of brilliance embodied in Black women’s educational leadership, and their proclivity for resisting oppression, we expand on intersectional leadership. We develop this expansion along three dimensions of research centering Black women’s leadership: the historical foundation of Black women’s leadership in schools and communities, the epistemological basis of Black women’s racialized and gendered experiences, and the ontological characterization of Black women’s expertise in resisting anti-Black racism in educational settings. We conclude with a four tenet articulation detailing how intersectional leadership: (a) is explicitly anti-racist; (b) is explicitly anti-sexist; (c) explicitly acknowledges the multiplicative influences of marginalization centering race and gender, and across planes of identity; and (d) explicitly leverages authority to serve and protect historically underserved communities.

scholarly journals Decolonizing regional planning from the Global South: Active geographies and social struggles in Northeastern Brazil

2021 ◽  
pp. 026377582110246
Author(s):  
Federico Ferretti
Keyword(s):  
Regional Planning ◽  
Global South ◽  
Northeastern Brazil ◽  
Planning Theory ◽  
The Political ◽  
International Literature ◽  
The South ◽  
Political Conservatism ◽  
Colonial Histories ◽  
Resisting Oppression

This paper addresses the engagement of critical geographers from Northeastern Brazil with regional planning, aiming at transforming society by acting on their region’s spaces. Extending and putting in relation literature on planning theory in the Global South and geographical scholarship on decoloniality, I explore new archives showing how the planning work that these geographers performed from 1957 to 1964 was an example of the ‘South’ re-elaborating and putting into practice notions arising from ‘international’ literature, such as that of ‘active geography’, and pioneering critical uses of instruments, such as mappings and statistics, that have often been associated with technocracy and political conservatism. Connected with peasants’ struggles and with a theoretical framework that is cognisant of the colonial histories and insurgent Black and indigenous traditions in the Northeast, these geographers’ works show that there is no ‘Southern Theory’ without a concrete engagement of scholars with social and political problems, one which is not limited to ‘participation’, but aims at challenging the political powers in place. Although not devoid of contradictions that are analysed here, the experiences of these Southern geographers acting in and for the South can provide precious insights into current (Northern or Southern) scholarly programmes aimed at resisting oppression.

Resisting Oppression

Media History ◽  
2014 ◽  
Vol 20 (3) ◽  
pp. 221-238 ◽  
Author(s):  
Elizabeth Burrows
Keyword(s):  
Resisting Oppression

scholarly journals Resisting Body Oppression: An Aesthetic Approach

2017 ◽  
Vol 3 (4) ◽  
Author(s):  
Sherri Irvin
Keyword(s):  
Criminal Justice ◽  
Gender Identity ◽  
Significant Source ◽  
Social Injustice ◽  
The Social ◽  
Positive Experiences ◽  
And Gender ◽  
Resisting Oppression ◽  
Aesthetic Judgments

This article argues for an aesthetic approach to resisting oppression based on judgments of bodily unattractiveness. Philosophical theories have often suggested that appropriate aesthetic judgments should converge on sets of objects consensually found to be beautiful or ugly. The convergence of judgments about human bodies, however, is a significant source of injustice, because people judged to be unattractive pay substantial social and economic penalties in domains such as education, employment and criminal justice. The injustice is compounded by the interaction between standards of attractiveness and gender, race, disability, and gender identity. I argue that we should actively work to reduce our participation in standard aesthetic practices that involve attractiveness judgments. This does not mean refusing engagement with the embodiment of others; ignoring someone’s embodiment is often a way of dehumanizing them. Instead, I advocate a form of practice, aesthetic exploration, that involves seeking out positive experiences of the unique aesthetic affordances of all bodies, regardless of whether they are attractive in the standard sense. I argue that there are good ethical reasons to cultivate aesthetic exploration, and that it is psychologically plausible that doing so would help to alleviate the social injustice attending judgments of attractiveness.

scholarly journals Toward a Foucaultian Epistemology of Resistance: Counter-Memory, Epistemic Friction, and Guerrilla Pluralism

2011 ◽  
pp. 9-35 ◽  
Author(s):  
José Medina
Keyword(s):  
Social Epistemology ◽  
Final Section ◽  
Standpoint Theory ◽  
Critical Approach ◽  
Race Theory ◽  
The Third ◽  
The Social ◽  
Dominant Ideologies ◽  
Contemporary Work ◽  
Resisting Oppression

In this paper I argue that Foucaultian genealogy offers a critical approach to practices of remembering and forgetting which is crucial for resisting oppression and dominant ideologies. For this argument I focus on the concepts of counter-history and counter-memory that Foucault developed in the 1970’s. In the first section I analyze how the Foucaultian approach puts practices of remembering and forgetting in the context of power relations, focusing not only on what is remembered and forgotten, but how, by whom, and with what effects. I highlight the critical possibilities for resistance that this approach opens up, and I illustrate them with Ladelle McWhorter’s genealogy of racism in Anglo-America. In the second section I put the Foucaultian approach in conversation with contemporary work in pragmatism and critical theory on the social epistemology of memory. In the third and final section, I explore some of the implications of the Foucaultian notion of resistance and what I term guerrilla pluralism for contemporary epistemological discussions of ignorance in standpoint theory and race theory

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