A Networking Model For A Future Socio-Cultural System

1983 ◽  
Author(s):  
Virginia Hine
Keyword(s):  
Cultural System

Curb Cuts: Crip Displacements and El Edificio de Enfrente

Somatechnics ◽  
2016 ◽  
Vol 6 (2) ◽  
pp. 198-215
Author(s):  
Robert McRuer
Keyword(s):  
Mexico City ◽  
Global Capitalism ◽  
Poor People ◽  
Spatial Politics ◽  
Cultural System ◽  
Good Will ◽  
British Embassy ◽  
The Uk

Theorists of neoliberalism have placed dispossession and displacement at the centre of their analyses of the workings of contemporary global capitalism. Disability, however, has not figured centrally into these analyses. This essay attends to what might be comprehended as the crip echoes generated by dispossession, displacement, and a global austerity politics. Centring on British-Mexican relations during a moment of austerity in the UK and gentrification in Mexico City, the essay identifies both the voices of disability that are recognized by and made useful for neoliberalism as well as those shut down or displaced by this dominant economic and cultural system. The spatial politics of austerity in the UK have generated a range of punishing, anti-disabled policies such as the so-called ‘Bedroom Tax.’ The essay critiques such policies (and spatial politics) by particularly focusing on two events from 2013: a British embassy good will event exporting British access to Mexico City and an installation of photographs by Livia Radwanski. Radwanski's photos of the redevelopment of a Mexico City neighbourhood (and the displacement of poor people living in the neighbourhood) are examined in order to attend to the ways in which disability might productively haunt an age of austerity, dispossession, and displacement.

Making Sense of Religion and Food

2017 ◽  
Vol 46 (2) ◽  
pp. 18-24 ◽  
Author(s):  
Emily Bailey
Keyword(s):  
Graduate Students ◽  
Social Structure ◽  
Biological Information ◽  
Approaches To Teaching ◽  
Cultural System ◽  
Gender And Race ◽  
Religious Traditions ◽  
Making Sense ◽  
Mary Douglas ◽  
Pedagogical Approaches

When looking at eating beyond physical nourishment, British anthropologist Mary Douglas (1921-2007) defined food as a cultural system, or code that communicates not only biological information, but social structure and meaning. What can a study of food and faith teach us, as scholars of religion, that we might not otherwise know? This article outlines thematic and pedagogical approaches to teaching food and religion through the lens of five semesters of teaching this course to undergraduate and graduate students. In it, I explore the topics of Food memory and community; Food and scripture; Food, gender and race; and Stewardship and Charity, thinking about spiritual and physical nourishment in the world's major religious traditions.

MODERNISM AND THE PROBLEM OF CROSS-CULTURAL COMMUNICATION

2020 ◽  
Vol 25 (2) ◽  
pp. 75-80
Author(s):  
Irina Stanislavova ◽  
Galina Solovyova
Keyword(s):  
Cross Cultural ◽  
Cultural Communication ◽  
Cultural System ◽  
Cross Cultural Communication ◽  
Functional Integrity

The article is devoted to the study of issues related to the problem of “intercultural com-munication”.The complexity and relevance of this problem for the modern stage of cultur-al development is shown. Modernism is seen as an element of erosion of the functional integrity and balance of the dominant cultural system. Based on this research, a number of conclusions are made.

The Influence of Islam on Albanian Culture

2012 ◽  
Vol 8 ◽  
pp. 389-408
Author(s):  
Fatmir Shehu
Keyword(s):  
Cultural Differences ◽  
Social Life ◽  
Historical Background ◽  
Way Of Life ◽  
Islamic Culture ◽  
Cultural System ◽  
The Balkans ◽  
15Th Century ◽  
Of Greece

This paper examines the influence of Islam on Albanian culture. The Islamization process of the Albanian culture was very crucial for the Albanians themselves as it gave them a new identity, which they lacked since their settlement on the Adriatic shores. According to history, Albanians, the biggest Muslim nation dwelling in the Balkans, South-East of Europe, are believed to be the descendents of the ancient Illyrians, who settled in Europe around 2500 years ago. They lived a social life based on tribalism, where every tribe had established its own cultural system and way of life. Thus, their cultural differences disallowed them to unite. Such situation did not change, even when Christianity was introduced to them. Because, Christianity came to Albania through two great dominations: Christian Catholics of Vatican (the Northern part of Albanian) and Christian Orthodox of Greece (the Southern part of Albania). The continuous religious and political suppression faced by the Albanians from their Byzantine and Latin masters enabled them to be the first people of the Balkans, who welcomed openheartedly the Ottoman Muslims and embraced Islam as their new way of life in the 15th century. The study focuses on the following issues: (1) Historical background of Albania and Albanians; (2) The genesis of Albanian culture; and (3) The process of integration between Islamic culture and Albanian culture. This research attempts to provide important findings, which will be very helpful to the Muslims and others.

The Famous Forty and Their Companions: North Yemen's First-Generation Modernists and Educational Emigrants

2005 ◽  
Vol 59 (1) ◽  
pp. 81-97 ◽  
Author(s):  
Robert D. Burrowes
Keyword(s):  
First Generation ◽  
The Political ◽  
Major Conclusion ◽  
Political Structure ◽  
Cultural System ◽  
The Impact

This article is a study of the several hundred North Yemenis who went out from isolated Yemen for education between 1947 and 1959. It focuses on their backgrounds, what and where they studied, the impact on them of this experience, what they did when they returned and, finally, the impact they have had on the Yemen most hoped to change. The major conclusion is that their impact has been modest and that this is best explained by Yemen's socio-cultural system and the political structure it supports.

URBAN IDEOLOGY AS A CULTURAL SYSTEM

1985 ◽  
Vol 5 (2) ◽  
pp. 1-15 ◽  
Author(s):  
David M. Hummon
Keyword(s):  
Cultural System

Communication: A Cultural System of Meaning and Value

1990 ◽  
Vol 43 (2) ◽  
pp. 129-140 ◽  
Author(s):  
Bernard J. Reilly ◽  
Joseph A. DiAngelo
Keyword(s):  
Cultural System

‘Shine on us, Grandmother Moon’: Coding in Canadian First Nations Drama

1996 ◽  
Vol 21 (1) ◽  
pp. 24-32 ◽  
Author(s):  
Reid Gilbert
Keyword(s):  
First Nations ◽  
Cultural System

Current productions written, directed, and/or performed by First Nations Canadians are often characterized by a complex layering of myth and iconography operating simultaneously in more than one cultural system. The effect is richly visual and auditory theatre, but, more important, such performances highlight the essentially indexical and iconographic nature of theatre itself by writing text at the intersection of discourses with quite different political and historical markers and, in the process, bringing those discourses together to form a new typology of signs. What is problematic is the effect of such signs.

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