Examining the relation of religion and spirituality to subjective well-being across national cultures.

Vivian Miu-Chi Lun; Michael Harris Bond

doi:10.1037/a0033641

Building Emotional Resilience: Japanese Women’s Religious and Spiritual Coping Strategies in the Time of COVID-19

Religions ◽

10.3390/rel12090723 ◽

2021 ◽

Vol 12 (9) ◽

pp. 723

Author(s):

Paola Cavaliere

Keyword(s):

Emotional Distress ◽

Well Being ◽

Phenomenological Approach ◽

Coping Mechanisms ◽

Japanese Women ◽

Spiritual Coping ◽

Subjective Well Being ◽

Religion And Spirituality ◽

Emotional Resilience ◽

Religious Women

This paper explores the moderating effect of religious and spiritual coping mechanisms on the COVID-19 pandemic-induced emotional distress among a group of Japanese women practising temple meditation and yoga. A growing body of literature identifies religion and spirituality as sources of coping mechanisms for emotional distress during the pandemic, in that they enable individuals to find ways to improve subjective well-being and quality of life. The study uses a descriptive phenomenological approach, drawing upon narratives collected between September 2020 and June 2021 from thirty-two respondents composed of a mix of religious-affiliated and self-identified non-religious women practising temple meditation and yoga. Findings indicate that more women, including religious affiliates, have favoured spiritual coping mechanisms in the forms of meditation and body–mind practices to build emotional resilience. This reflects a quest for greater subjective well-being to compensate for the increased burden of emotional care during the pandemic. Overall, while organised religions have come to appropriate more holistic forms of spirituality to respond to demands of emotional care, body–mind spiritual practices have become more appealing for younger religious and non-religious Japanese women alike, in that they downplay gender-conforming ideas of the care economy with its emphasis on dedication and dependency.

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Ageing and Secular Social Involvement: Exploring to Subjective Wellbeing

International Journal of Public Health Science (IJPHS) ◽

10.11591/ijphs.v5i4.4851 ◽

2016 ◽

Vol 5 (4) ◽

pp. 458

Author(s):

Rachmah Indawati ◽

Kuntoro Kuntoro ◽

Hari Basuki Notobroto ◽

Mochammad Bagus Qomaruddin

Keyword(s):

Subjective Wellbeing ◽

Simple Random Sampling ◽

Well Being ◽

The Elderly ◽

Subjective Well Being ◽

Religion And Spirituality ◽

Life Outcomes ◽

Graph Data ◽

The Mean ◽

Geriatric Center

Religion and Spirituality can provide a unique perspective on life outcomes. The study to deepen subjective well being by exploring its relationships with religious and spirituality (secular values) and characteristics individu by the graph. Data were obtained from survey. The sample was drawn from the population aged 70 or more years in Surabaya by simple random sampling. The instrument using the Philadelphia geriatric center morale scale (PGCMS) and the self spirituality and religious. Most respondents reported being 'low of religiousity and spirituality’ in their lives. The mean PGCMS score was 7.89. The median PGCMS score was 8, 57.4% (139) score PGCSM above the median and 42.6% (103) score PGCSM under the median. Among elderly who were included the high well being category (PGCSM≥10) was 27.2% and most of elderly 72.7% didn’t have good well being. The elderly people who describe themselves as religious are showed graph constant. The graph of self religious is equal according to characteristic individu (age, men and women, marital status). The elderly who describe themselves as spiritual are likely to report greater or lower perceived well being. Exploring using the graph showed different according to characteristic individu. Elderly who demonstrated subjective well being were more likely to male and not married. Elderly’s perception of spirituality depends on characteristic individuals and experience in which individuals live.

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Ageing and Secular Social Involvement: Exploring to Subjective Wellbeing

International Journal of Public Health Science (IJPHS) ◽

10.11591/.v5i4.4851 ◽

2016 ◽

Vol 5 (4) ◽

pp. 458

Author(s):

Rachmah Indawati ◽

Kuntoro Kuntoro ◽

Hari Basuki Notobroto ◽

Mochammad Bagus Qomaruddin

Keyword(s):

Subjective Wellbeing ◽

Simple Random Sampling ◽

Well Being ◽

The Elderly ◽

Subjective Well Being ◽

Religion And Spirituality ◽

Life Outcomes ◽

Graph Data ◽

The Mean ◽

Geriatric Center

Religion and Spirituality can provide a unique perspective on life outcomes. The study to deepen subjective well being by exploring its relationships with religious and spirituality (secular values) and characteristics individu by the graph. Data were obtained from survey. The sample was drawn from the population aged 70 or more years in Surabaya by simple random sampling. The instrument using the Philadelphia geriatric center morale scale (PGCMS) and the self spirituality and religious. Most respondents reported being 'low of religiousity and spirituality’ in their lives. The mean PGCMS score was 7.89. The median PGCMS score was 8, 57.4% (139) score PGCSM above the median and 42.6% (103) score PGCSM under the median. Among elderly who were included the high well being category (PGCSM≥10) was 27.2% and most of elderly 72.7% didn’t have good well being. The elderly people who describe themselves as religious are showed graph constant. The graph of self religious is equal according to characteristic individu (age, men and women, marital status). The elderly who describe themselves as spiritual are likely to report greater or lower perceived well being. Exploring using the graph showed different according to characteristic individu. Elderly who demonstrated subjective well being were more likely to male and not married. Elderly’s perception of spirituality depends on characteristic individuals and experience in which individuals live.

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Conflict Avoidance in Old Age

GeroPsych ◽

10.1024/1662-9647/a000168 ◽

2017 ◽

Vol 30 (2) ◽

pp. 61-70 ◽

Cited By ~ 4

Author(s):

Lia Oberhauser ◽

Andreas B. Neubauer ◽

Eva-Marie Kessler

Keyword(s):

Social Support ◽

Perceived Social Support ◽

Well Being ◽

Cross Sectional Study ◽

Conflict Avoidance ◽

Subjective Well Being ◽

Sectional Study ◽

Cross Sectional ◽

Adult Lifespan ◽

Set Up

Abstract. Conflict avoidance increases across the adult lifespan. This cross-sectional study looks at conflict avoidance as part of a mechanism to regulate belongingness needs ( Sheldon, 2011 ). We assumed that older adults perceive more threats to their belongingness when they contemplate their future, and that they preventively react with avoidance coping. We set up a model predicting conflict avoidance that included perceptions of future nonbelonging, termed anticipated loneliness, and other predictors including sociodemographics, indicators of subjective well-being and perceived social support (N = 331, aged 40–87). Anticipated loneliness predicted conflict avoidance above all other predictors and partially mediated the age-association of conflict avoidance. Results suggest that belongingness regulation accounts may deepen our understanding of conflict avoidance in the second half of life.

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Leisure Activities and the Subjective Well-Being of Older Adults in Croatia

GeroPsych ◽

10.1024/1662-9647/a000179 ◽

2018 ◽

Vol 31 (1) ◽

pp. 31-39 ◽

Cited By ~ 1

Author(s):

Ljiljana Kaliterna Lipovčan ◽

Tihana Brkljačić ◽

Zvjezdana Prizmić Larsen ◽

Andreja Brajša-Žganec ◽

Renata Franc

Keyword(s):

Older Adults ◽

Leisure Activities ◽

Leisure Activity ◽

Later Life ◽

Perceived Health ◽

Well Being ◽

Hierarchical Regression ◽

Subjective Well Being ◽

Convenience Sample ◽

Financial Status

Abstract. Research shows that engagement in leisure activities promotes well-being among older adults. The objective of the current study was to examine the relationship between subjective well-being (flourishing) and leisure activities (total number of different activities in the previous year) in a sample of older adults in Croatia, thereby considering the variables of sex, marital status, financial status, and self-perceived health. The differences in the examined variables between the groups of older adults who reported to be engaged in new activities with those who did not were also examined. The sample of N = 169 older adults aged 60 years and above was drawn from a convenience sample of adult internet users in Croatia. Participants reported their self-perceived health and the number of leisure activities they engaged in over the previous year as well as completing the Flourishing Scale. Hierarchical regression analyses indicated that older adults who were engaged in more various leisure activities, who perceived better financial status, and who were married reported higher levels of flourishing. A comparison of the two groups of older adults with and without engagement in leisure activities showed that those engaged in at least one leisure activity were more likely to be women, reported higher levels of flourishing, and perceived their own financial status as better. This study indicated that engaging in leisure activities in later life might provide beneficial effects for the well-being of older adults.

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Intraindividual Variability and Stability of Affect and Well-Being

GeroPsych ◽

10.1024/1662-9647/a000094 ◽

2013 ◽

Vol 26 (3) ◽

pp. 185-199 ◽

Cited By ~ 40

Author(s):

Christina Röcke ◽

Annette Brose

Keyword(s):

Age Differences ◽

Well Being ◽

Subjective Well Being ◽

Emotional Experiences ◽

Short Term ◽

Regulatory Processes ◽

Functional Implications ◽

Methodological Approaches ◽

Underlying Processes

Whereas subjective well-being remains relatively stable across adulthood, emotional experiences show remarkable short-term variability, with younger and older adults differing in both amount and correlates. Repeatedly assessed affect data captures both the dynamics and stability as well as stabilization that may indicate emotion-regulatory processes. The article reviews (1) research approaches to intraindividual affect variability, (2) functional implications of affect variability, and (3) age differences in affect variability. Based on this review, we discuss how the broader literature on emotional aging can be better integrated with theories and concepts of intraindividual affect variability by using appropriate methodological approaches. Finally, we show how a better understanding of affect variability and its underlying processes could contribute to the long-term stabilization of well-being in old age.

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