The common fate model for dyadic data: Variations of a theoretically important but underutilized model.

2012 ◽  
Vol 26 (1) ◽  
pp. 140-148 ◽  
Author(s):  
Thomas Ledermann ◽  
David A. Kenny
Keyword(s):  
Dyadic Data ◽  
Common Fate ◽  
The Common ◽  
Fate Model

Comparing Two Models of Dyadic Change: Correlated Growth Versus Common Fate

2018 ◽  
Vol 10 (7) ◽  
pp. 957-965
Author(s):  
Jacob S. Gray ◽  
Daniel J. Ozer
Keyword(s):  
Life Satisfaction ◽  
Growth Model ◽  
Growth Parameters ◽  
Growth Trajectories ◽  
Romantic Couples ◽  
Dyadic Data ◽  
Common Fate ◽  
The Common ◽  
Complex Structural ◽  
The Relationship

The analysis of longitudinal dyadic data often requires complex structural models. Two models of dyadic change, the correlated growth model and the common fate growth model, differ in their description of change. The correlated growth model estimates separate but correlated growth trajectories for each member of a dyad. The common fate growth model treats the dyad as the unit of analysis and estimates growth parameters for the dyad. Relationship and life satisfaction are important outcomes that feature prominently in the relationship literature and must be modeled adequately to be understood. In a sample of 325 romantic couples, the relative efficacy of these two models for describing change in relationship and life satisfaction is compared. The common fate growth model better described relationship satisfaction, while the correlated growth model provided superior fit to life satisfaction. Implications for the modeling of dyadic data are discussed.

scholarly journals From Similarities to Singularity: the common fate dimensions and toolkit  for cities of tomorrow: من التشابه إلى الانفراد: أبعاد وأدوات المصير المشترك لمدينة الغد

2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Hisham G. Abusaada
Keyword(s):  
Common Ground ◽  
Two Dimensions ◽  
Common Fate ◽  
Planning And Design ◽  
The Future ◽  
The Common

This article examines the common fate of the three concepts that interprets the sameness of cities. It begins with a concise exploration of “personality”, “identity” and “character” in terms of the dual singularity—difference and similarity—of cities. Whatever, there is still a significant overlap between the meaning of identity and character, which threatens to weaken both concepts. This research addresses two aspects. The first is the dimensions of the common ground between personality, identity, and character. The second explores these two dimensions in the conventional and the contemporary prospects concepts in the Western paradigms to create the cities of tomorrow for offering the toolkit of singularity. The main conclusion highlights the question is: What should be examined to produce cities that are not alike in the future? Ultimately, there is scope to further strengthen singularity- based planning and design approaches through a toolkit help specialists to dominate the sameness of cities.

scholarly journals Common fate model for unison source separation

2016 ◽  
Author(s):  
Fabian-Robert Stoter ◽  
Antoine Liutkus ◽  
Roland Badeau ◽  
Bernd Edler ◽  
Paul Magron
Keyword(s):  
Source Separation ◽  
Common Fate ◽  
Fate Model

scholarly journals The common fate of the European man and philosophy

2003 ◽  
Vol 46 (1-4) ◽  
pp. 27-46
Author(s):  
Jovan Arandjelovic
Keyword(s):  
Transcendental Phenomenology ◽  
Crucial Importance ◽  
Common Fate ◽  
Vital Power ◽  
European Values ◽  
The Common ◽  
Fundamental Transformation ◽  
Essential Connection

From the antiquity, science and philosophy have formed an inextricable unity and also from the period of Renaissance philosophy and the modern scientific spirit have influenced the destiny of the European man. But the contemporary crisis of philosophy, according to Husserl, results from the fact that it has lost its own essence and ceased to be the force of the fundamental transformation of man. So the European man cannot rely any more on philosophy as the medium of universal liberation. Showing the actuality of Husserl's ideas from The Crisis of European Sciences and Transcendental Phenomenology the author considers that it is of crucial importance to overcome this crisis by founding of new philosophy, which would be appropriate to 'the spiritual Europe'. Science, as well as philosophy, must revindicate their vital power from politics, returning to the hellenistic ideals, that are also stressed by Husserl, too. Since the crisis of European values originates in the crisis of its science and philosophy, and that crisis is common to philosophy and the European man, the essential connection between them should be re-established by reviving the hope in the inappreciable value of the community of the European man and philosophy through the discovery of a new image of philosophy in the time when it seems that it has lost its former significance.

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