Reciprocal associations between young children's developing moral judgments and theory of mind.

2012 ◽  
Vol 48 (4) ◽  
pp. 1144-1155 ◽  
Author(s):  
Judith G. Smetana ◽  
Marc Jambon ◽  
Clare Conry-Murray ◽  
Melissa L. Sturge-Apple
2019 ◽  
Vol 14 (7) ◽  
pp. 699-708 ◽  
Author(s):  
James A Dungan ◽  
Liane Young

Abstract Recent work in psychology and neuroscience has revealed important differences in the cognitive processes underlying judgments of harm and purity violations. In particular, research has demonstrated that whether a violation was committed intentionally vs accidentally has a larger impact on moral judgments of harm violations (e.g. assault) than purity violations (e.g. incest). Here, we manipulate the instructions provided to participants for a moral judgment task to further probe the boundary conditions of this intent effect. Specifically, we instructed participants undergoing functional magnetic resonance imaging to attend to either a violator’s mental states (why they acted that way) or their low-level behavior (how they acted) before delivering moral judgments. Results revealed that task instructions enhanced rather than diminished differences between how harm and purity violations are processed in brain regions for mental state reasoning or theory of mind. In particular, activity in the right temporoparietal junction increased when participants were instructed to attend to why vs how a violator acted to a greater extent for harm than for purity violations. This result constrains the potential accounts of why intentions matter less for purity violations compared to harm violations and provide further insight into the differences between distinct moral norms.


2017 ◽  
Author(s):  
Lily Tsoi ◽  
James A Dungan ◽  
Alek Chakroff ◽  
Liane Young

Although harm primarily elicits thoughts of physical injuries, harm can also take the form of negative psychological impact. Using functional magnetic resonance imaging (fMRI), we examined the extent to which moral judgments of physical and psychological harms are processed similarly, focusing on brain regions implicated in mental state reasoning or theory of mind, a key cognitive process for moral judgment. Univariate analyses reveal similar levels of theory of mind processing for psychological and physical harms, though multivariate pattern analyses (MVPA) reveal sensitivity to the psychological/physical distinction in two regions implicated in theory of mind: the right temporoparietal junction and the precuneus. Moreover, while there were no differences in neurotypical adults and adults with autism spectrum disorder with regard to neural activity related to theory of mind, there was a group difference in the recruitment of the anterior cingulate cortex for psychological versus physical harms. Altogether, these results reveal sensitivity within regions implicated in theory of mind to the physical / psychological distinction as well as neural processes that capture clinically relevant differences in evaluations of psychological harms versus physical harms.


2011 ◽  
Vol 26 (S2) ◽  
pp. 249-249
Author(s):  
M. Signorelli ◽  
A. Geraci ◽  
E. Aguglia

IntroductionSeveral studies revealed that cognitive functioning in BPD are impaired not only in the acute phase but over time (Mur et al., 2008). On Theory of Mind (ToM) recent studies found a impairment of this ability in remitted patients, supporting the theory that ToM deficits are trait-dependent (Bora et al., 2009) in contrast with another study that suggest a partially dependence(Wolf et al. 2010).ObjectivesWe explored: a) ToM in BPD investigating two cognitive processes: emotional recognition, second order beliefs attribution; b) Moral judgments in BPD; c) possible effects of neuropsychological functioning on ToM task and moral dilemmas.AimsThe principal aim is to investigate the domain specificity of ToM and Moral sense, studying selective impairments.MethodA total of 20 patients with bipolar I disorder were tested and 20 healthy controls. We use a complete neuropsychological assessment, two ToM tasks (Eyes test, Sullivan's stories) and we added two moral dilemmas to asses moral judgment Results: We found ToM deficits in BDP, with a multiple correlation between ToM and neuropsychological functioning. Also we found for the first time a impairment on personal moral dilemma, with a correlation between emotional recognition and moral judgments.ConclusionPatients with BPD are impaired in ToM partially independent of other cognitive dysfunctions and in moral reasoning.


2018 ◽  
Vol 10 (4) ◽  
pp. 522-531 ◽  
Author(s):  
David Kidd ◽  
Emanuele Castano

Scholars from diverse disciplines have proposed that reading fiction improves intersubjective capacities. Experiments have yielded mixed evidence that reading literary fiction improves performance on the Reading the Mind in the Eyes Test, a test of Theory of Mind. Three preregistered experiments revealed mixed results. Applying the “small telescopes” method developed by Simonsohn revealed two uninformative failures to replicate and one successful replication. On a measure of the importance of intentions to moral judgments, results were more mixed, with one significant effect in the expected direction, one nonsignificant effect, and one significant effect in the unexpected direction. In addition, two experiments yielded support for the exploratory but preregistered hypothesis that characters in popular fiction are perceived as more predictable and stereotypic than those in literary fiction. These findings help clarify the sociocognitive effects of reading literary fiction and refine questions for future research.


2006 ◽  
Vol 6 (1-2) ◽  
pp. 27-55 ◽  
Author(s):  
Henry Wellman ◽  
Joan Miller

AbstractWe argue that folk psychology and folk morality both develop from the same core conception of persons, namely a concept of a responsive intentional agent. Key features of this conception are evident in infancy and develop universally in the preschool years across cultures and languages. Even these early understandings develop, shaped and specified via processes of cognitive construction intertwined with cultural constructs of persons provided within interactive culturally constituted, communicative experiences of childhood. The result is culturally variable endpoints of social cognitive development, that is, culturally variable folk psychologies and folk moralities. We underwrite this argument with data from studies of theory of mind understandings, moral judgments, person description and explanation, and autobiographical memory, research that spans from infancy to adulthood and includes a variety of cultural communities.


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