War neurosis: A cultural historical and theoretical inquiry.

2010 ◽  
Vol 30 (2) ◽  
pp. 109-121
Author(s):  
Katherine N. Boone ◽  
Frank C. Richardson
Keyword(s):  
War Neurosis ◽  
Theoretical Inquiry

Clashing Views of War Neurosis in World War II

2008 ◽  
Author(s):  
Katherine Boone ◽  
Frank C. Richardson
Keyword(s):  
World War Ii ◽  
World War ◽  
War Neurosis

Creative Financing and Housing Prices: On a Theoretical Inquiry Into the Capitalization Issue

1986 ◽  
Vol 14 (1) ◽  
pp. 153-157 ◽  
Author(s):  
David Dale-Johnson ◽  
M. Chapman Findlay
Keyword(s):  
Housing Prices ◽  
Theoretical Inquiry

Drug for War Neurosis

1944 ◽  
Vol 45 (22) ◽  
pp. 343
Keyword(s):  
War Neurosis

Flexible and Modular Brain Network Dynamics Characterize Flow Experiences During Media Use: A Functional Magnetic Resonance Imaging Study

2021 ◽  
Author(s):  
Richard Huskey ◽  
Justin Robert Keene ◽  
Shelby Wilcox ◽  
Xuanjun (Jason) Gong ◽  
Robyn Adams ◽  
...  
Keyword(s):  
Task Difficulty ◽  
Media Use ◽  
Imaging Study ◽  
Well Being ◽  
Brain Network ◽  
Theoretical Inquiry ◽  
History Of ◽  
Individual Ability ◽  
High Control ◽  
Flow Experiences

Abstract Flow is thought to occur when both task difficulty and individual ability are high. Flow experiences are highly rewarding and are associated with well-being. Importantly, media use can be a source of flow. Communication scholars have a long history of theoretical inquiry into how flow biases media selection, how different media content results in flow, and how flow influences media processing and effects. However, the neurobiological basis of flow during media use is not well understood, limiting our explanatory capacity to specify how media contribute to flow or well-being. Here, we show that flow is associated with a flexible and modular brain-network topology, which may offer an explanation for why flow is simultaneously perceived as high-control and effortless, even when the task difficulty is high. Our study tests core predictions derived from synchronization theory, and our results provide qualified support for the theory while also suggesting important theoretical updates.

Bernard Hart (1879–1966) and his influence on British psychiatry

2021 ◽  
pp. 096777202110440
Author(s):  
Jonathan R.T. Davidson ◽  
Roger Hart
Keyword(s):  
Second World War ◽  
World War ◽  
College Hospital ◽  
War Neurosis ◽  
The First World War ◽  
University College ◽  
Sound Mind ◽  
Second World ◽  
First World ◽  
Medical Qualification

Bernard Hart was among the most eminent 20th-century British psychiatrists. Following medical qualification at University College Hospital, London, he trained in psychiatry, which included two years studying in Paris and Zurich. He was appointed as the first psychiatric consultant at University College Hospital, then spent some time in Liverpool, where he specialized in treating war neurosis. Early in his career, Hart was one of the first to introduce the ideas of Freud and Janet, and the importance of unconscious processes, to the British public. After the First World War, Hart returned to University College Hospital, where he remained until 1947, building up a flourishing department. Hart was appointed to numerous senior offices and directed the psychiatric section of the British Emergency Medical Services in the Second World War. Hart is believed to be the last psychiatrist to certify someone (John Amery) as being of sufficiently sound mind to die for treason.

“Boil them Hearts”

2016 ◽  
Vol 46 (1) ◽  
pp. 50-74
Author(s):  
Jason Redden
Keyword(s):  
Nineteenth Century ◽  
British Columbia ◽  
Indigenous Peoples ◽  
Scholarly Literature ◽  
Material Resources ◽  
Theoretical Inquiry ◽  
Critical Exploration ◽  
Coastal British Columbia ◽  
Academic Study

This paper addresses the academic conversation on Protestant missions to the Indigenous peoples of coastal British Columbia during the second half of the nineteenth century through a consideration of the role of revivalist piety in the conversion of some of the better known Indigenous Methodist evangelists identified in the scholarly literature. The paper introduces the work of existing scholars critically illuminating the reasons (religious convergence and/or the want of symbolic and material resources) typically given for Indigenous, namely, Ts’msyen, conversion. It also introduces Methodist revivalist piety and its instantiation in British Columbia. And, finally, it offers a critical exploration of revivalist piety and its role in conversion as set within a broader theoretical inquiry into the academic study of ritual and religion.

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