Expanding the Cultural Context of Fatherhood and the Family

1993 ◽  
Vol 38 (4) ◽  
pp. 411-412
Author(s):  
James M. O'Neil
Keyword(s):  
2009 ◽  
Vol 14 (4) ◽  
pp. 372-375 ◽  
Author(s):  
Katariina Salmela-Aro ◽  
Ingrid Schoon

A series of six papers on “Youth Development in Europe: Transitions and Identities” has now been published in the European Psychologist throughout 2008 and 2009. The papers aim to make a conceptual contribution to the increasingly important area of productive youth development by focusing on variations and changes in the transition to adulthood and emerging identities. The papers address different aspects of an integrative framework for the study of reciprocal multiple person-environment interactions shaping the pathways to adulthood in the contexts of the family, the school, and social relationships with peers and significant others. Interactions between these key players are shaped by their embeddedness in varied neighborhoods and communities, institutional regulations, and social policies, which in turn are influenced by the wider sociohistorical and cultural context. Young people are active agents, and their development is shaped through reciprocal interactions with these contexts; thus, the developing individual both influences and is influenced by those contexts. Relationship quality and engagement in interactions appears to be a fruitful avenue for a better understanding of how young people adjust to and tackle development to productive adulthood.


2012 ◽  
Vol 17 (1) ◽  
Author(s):  
Juliana J. Willemse ◽  
Elma W. Kortenbout

The practice of community health nursing (CHN) may enhance the life experiences of families and communities, particularly amongst the poor and socially marginalised. CHN provides for a deeper understanding of the health status of families living within communities, for example, where and how they live, their cultural context and their ability to identify resources available to assist with their health care (Allender, Rector & Warner 2010:17).This qualitative phenomenological study reflects on the self-reported lived experiences of undergraduate CHN students at the University of the Western Cape in the City of Cape Town, South Africa. These students conducted a family health assessment (FHA) learning task at the homes of families within communities.Purposive and convenience sampling was used by students who had conducted an FHA. Fourteen students agreed to participate in the study, of whom nine were interviewed, two withdrew and the remaining three were not interviewed since no new data were emerging during interviews, indicating that saturation had been reached.During in-depth interviews with seven female and two male students, data for the exploration of the lived experiences was gathered through the following question: ‘How did you experience the FHA?’ Field notes were taken and used to capture non-verbal communication of participants. The focus of the study was to explore the lived experiences of students and not those of the family on whom the FHA was completed.Data collected were categorised into themes, guided by the systematic data analysis process of Tesch (1990) cited in Cresswell (2003:192). Four themes emerged: challenges of family selection, challenges of safety, socio-cultural challenges and academic challenges experienced by the participants. This study will inform future research and curriculum planning for CHN education in a multifaceted context.OpsommingDie praktyk van gemeenskapsgesondheidverpleging (GGV) het die potentiaal om die lewenservaringe van families en gemeenskappe te verryk, veral in arm en voorheen benadeelde gemeenskappe. GGV verskaf ‘n dieper begrip met betrekking tot die welstand van families in hulle gemeenskappe, byvoorbeeld, waar en hoe hulle leef, hul kultuur en hulle vermoë om beskikbare hulpbronne te identifiseer om sodoende hulle gesondheid te bevorder (Allender, Rector & Warner 2010:17).Hierdie kwalitatiewe fenomonologiese studie is ʼn refleksie op die self-gerapporteerde persoonlike ervaringe van voorgraadse gemeenskapsgesondheidverpleging studente (VGVS) verbonde aan die Universiteit van Wes Kaapland, in Kaapstad, Suid-Afrika. Hierdie studente het as ʼn werksopdrag ʼn familie gesondheidsberaming (FGB) by wonings van gesinne in die gemeenskap voltooi.ʼn Gerieflikheids- en doelgerigte steekproefneming is gedoen met studente wat die FGB voltooi het. Veertien studente het ingestem om aan die studie deel te neem, waarvan daar onderhoude met nege gevoer is. Twee studente het onttrek en die oorblywende drie is nie genader nie weens die feit dat daar geen nuwe data na vore gekom het nie, wat daarop dui dat saturasie bereik was.Data vir die verkenning van persoonlike ervaringe is deur in-diepte onderhoude met sewe vroulike en twee manlike studente ingesamel deur die volgende vraag te vra: ‘Wat was jou ervaring met die voltooing van die FGB?’ Veldnotas was geneem om nie-verbale kommunikasie van die studente aan te teken. Die fokus van die studie was gerig om die persoonlike ervarings van die VGVS te verken met verwysing na die FGB wat hulle voltooi het. Die fokus was nie gerig op die ondervindinge van die familie op wie die FGB gedoen is nie.Die ingesamelde data is in temas gekategoriseer volgens die sistematiese data analitiese proses van Tesch (1990), soos omskryf in Cresswell (2003:192). Vier temas is geïdentifiseer naamlik: uitdagings ten opsigte van die keuring van ‘n geskikte familie: uitdagings ten opsigte van veiligheid, sosiokulturele uitdagings en akademiese uitdagings soos ervaar is deur die deelnemende studente. Die belangrikheid van die studie is om toekomstige navorsing en kurrikulumbeplanning in gemeenskapsgesondheidverpleging binne ‘n diverse konteks te bevorder.


Genealogy ◽  
2020 ◽  
Vol 4 (3) ◽  
pp. 67 ◽  
Author(s):  
Ethan Tinh Trinh

This paper, in the form of walking meditation, sitting, drinking, eating, and traveling among spaces and times, witnesses how the author as a Vietnamese immigrant child living in the United States (U.S.) traces untold stories of their family through family photos. Further, this paper attempts to find, understand and connect the relation between personal and political, between individual and collective, for a Vietnamese re-education camp detainee and his family, situated in political, historical, and cultural context. The use of photo elicitation comes from the desire that the reader can engage with the voices of the family members as they describe events in their past history. In addition, this paper refuses the forms of “category” and “fixed results” in writing up academic research. Rather, it will appear in the form of daily conversation, collected from multiple settings. Simply speaking, this paper is a form of storytelling that invites the readers to oscillate, communicate and think with the author’s family members on this historical journey.


2016 ◽  
Vol 33 (2) ◽  
pp. 114-123
Author(s):  
Joanna Ostrouch-Kamińska

Today we observe the dynamic changes in relations between the sexes in the family, which appear as a result of economic, cultural, and social transformation, the growth of women’s economic strength, as well as the level of their education, and the development of the ideas of the equal rights of women and men in the labour market and in social life. Hitherto existing research results show that Poles are increasingly in favour of the egalitarian family model and declare their wish to build their relationships based on equality. In the article I will characterise our cultural context, in which the egalitarian relation of a man and a woman in a family is both an educational space of confrontation between the “old” concept of family life, often rooted in Parsons’ concept of the nuclear family, and the “new” one, specific for the socio-cultural breakthrough in Poland. I will also present the involvement of formal education in fixing stereotypical images of family life, which are in opposition to the changes observed in relations between women and men. At the end I will present my own concept of education for equality in the marital relations, as well as the frame of equality between spouses in marital relations as a value of upbringing, which are a response to the needs of contemporary women and men.


Kurios ◽  
2020 ◽  
Vol 6 (2) ◽  
pp. 102
Author(s):  
Febby Nancy Patty ◽  
Vincent Kalvin Wenno ◽  
Fiona Anggraini Toisuta

The moral crisis in Christian families due to globalization has resulted in the loss of the function of the Christian family in society. This results in the shift in family values to be replaced by individualist, consumerist, and hedonistic values. This article describes the concept of family (hausetafel) in the letters of Ephesians and Colossians. The author uses a historical socio interpretation, to search for and find the meaning of the two epistles. The results of the interpretation show that the two epistles are very rich related to family and moral values (character). The meaning cannot be separated from its socio-historical and cultural context. Some of the values contained include the revelation of Christ in and through the family, love as the basis for binding family members, the family as a basis for character education, equality relations. The family image becomes a model for church life. Abstrak Krisis moral yang terjadi di tengah keluarga Kristen akibat globalisasi, mengakibatkan hilangnya fungsi keluarga Kristen di tengah masyarakat. Hal tersebut mengakibatkan bergesernya nilai-nilai keluarga digantikan dengan nilai-nilai individualis, konsumerisme, hedonistik. Artikel ini memuat tentang konsep keluarga (hausetafel) dalam surat Efesus 6:1-9. Penulis menggunakan penafsiran sosio historis, untuk mencari dan menemukan makna atau nilai kekeluargaan menurut pemikiran Paulus. Hasil penafsiran menunjukkan bahwa penguatan nilai-nilai keluarga tidak lepas dari konteks sosio-historis dan kulturalnya yang yang didominasi oleh pola-pola relasi kekuasaan yakni patron-klien yang ber-dampak pada kehidupan persekutuan umat. Sehingga perlu adanya penguatan moral dan karakter yang berdasar pada nilai-nilai kekeluargaan. Beberapa nilai haustafel yang menonjol dalam perikop ini yakni nilai kebenaran, kasih dan ketaatan, penghormatan, nilai persaudaraan, bersikap adil dan hidup setara yang selanjutnya menjadi model bagi kehidupan gereja maupun kekristenan.


2020 ◽  
Vol 8 (1) ◽  
pp. 43
Author(s):  
Maila Rahiem ◽  
Husni Rahim

During the initial outbreak of COVID-19 in Indonesia, a poster claimed to be a suggestion from the Sultan of Yogyakarta Hamengkubuwono X (HB X), who is also the governor of the Yogyakarta Special Area (DIY), to cook and eat sayur lodeh (soup) together to help repel the plague, was circulated through WhatsApp (WA) and Social Media. The Office of Public Relations and Protocol of DIY later refuted this message. This study investigated what sayur lodeh is, what messages were contained in the poster, and how the Javanese perceived these messages within the COVID-19 context. This study used qualitative content analysis as the research method. The researchers made inferences on the meaning inside the message from HB X using cultural perspectives. The data reveals 1) Sayur lodeh is a traditional Javanese dish that includes various nutritious vegetables that are stewed in coconut milk; 2) the order to cook sayur lodeh indicates the Javanese people's high trust in the Sultan in difficult times, the hopeful and constructive attitude to the adversities, the family support, and community’s unity to resolve difficulties, and God's belief in moving forward; 3) the Javanese cooked sayur lodeh immediately, as most of them believe that it might help them escape misfortune; this assurance has been passed down from generation to generation. This study demonstrates how culture plays an important role in cultural communities, such as the Javanese, who respect and listen to cultural leaders more than other authorities. People could also obey orders against rationale or the rule of government as they have powerful cultural convictions. This study encourages the participation of cultural figures in emergency or health crisis measures, and any interventions should consider the cultural context of the population


2020 ◽  
Vol 4 (1) ◽  
pp. 25
Author(s):  
Miftahul Jannah

<p><em>Living Hadith is a new theme that was popularized since the early 2000s. So far, the study of hadith only revolves around the research of the books and their meanings, this situation causes anxiety among the Muhaddisin because it is feared that there will be no renewal produced in the hadith studies. It is on this basis that the hadith experts find a solution so that the hadith research is able to give a new nuance in the realm of study. With the living hadith research model, it is expected to be able to see the symptoms that live in the community, in the form of patterns and structure of behavior that is based on an understanding of the hadith of the Prophet Muhammad. In the order of life the Prophet's figure became a central figure followed by Muslims until the end of time. This is where various problems related to the needs and development of society are increasingly complex and accompanied by a strong desire to apply the teachings of Islam brought by the Prophet Muhammad in different contexts of space and time. Efforts to apply hadith in the socio-cultural context can be said to be a tradition that lives in the midst of society. Like the tradition of bloody houses, this tradition is the application of the hadith of the Prophet about symbolic prayer. Symbolic prayer is permissible in Islam, as long as it is intended only for Allah. This tradition is carried out by slaughtering animals (roosters), the blood of the chicken is circulated around the house to be built with the hope that the house is strong and crowing like a rooster, and the family that occupies it is avoided from bad. This field-based research focuses on the practice of traditional house-bred tradition in Nagari Pulakek, West Sumatra, in this study the writer uses descriptive analytical methods.</em></p>


2018 ◽  
Vol 24 (1) ◽  
pp. 219-243
Author(s):  
Alona Vasylchenko ◽  
Antonin Vaishar

Abstract The purpose of this paper is to determine the family situation and family preferences in rural parts of the Ukraine. This study investigates social integration of people in various types of municipalities and size characteristics of families. The results were compared with Ukrainian urban families and Czech rural and urban families. Besides the statistical data, results of a questionnaire survey were organised by means of social networks were used. The results suggested that relations between people and their community life and their social integration are influenced by the cultural context, historical aspects and the economic level. The differences between the contemporary Czech and Ukrainian rural families can be observed in different pathways and in a different part of the job market.


2022 ◽  
Vol 5 (2, special issue) ◽  
pp. 225-232
Author(s):  
Nada Moufdi ◽  
Ali Mansouri

Considered as the most dominant business form in the entrepreneurial fabric in Morocco, as in the majority of countries in the world (Salhi, 2017), the family business is distinguished by a family social capital (FSC) making it competitive and perennial (Mesfar & Ben Kahla, 2018). This paper aims to analyze the influence of this capital, through its three dimensions — structural, relational, and cognitive — on the governance system of Moroccan family firms. The results of our exploratory study conducted among 30 family businesses in the form of interviews showed, on the one hand, that the existence of a strong FSC within the company makes its governance system based on informal family mechanisms. On the other hand, the weakness of the said capital has not led the companies that are the subject of our study to adopt formal corporate governance mechanisms as shared by several researchers. This is due, according to the interviewees, to socio-cultural considerations. Our results contribute to the enrichment of the literature while showing that the informality of governance mechanisms can be explained, not only by the strength of its FSC but also by such a socio-cultural context where the family model is of a communal and clan type welded by Islamic religious values of group cohesion


2020 ◽  
pp. 088626052094373
Author(s):  
Carmit Katz ◽  
Dafna Tener ◽  
Amitai Marmor ◽  
Efrat Lusky-Weisrose ◽  
Hanin Mordi

Children from Arab society in Israel have been overlooked in previous studies and efforts in the area of forensic interviews. The current study provides an in-depth thematic analysis of 30 forensic interviews with Israeli Muslim Arab children following child sexual abuse (CSA), all conducted by Arab forensic interviewers. In multicultural Israeli society, Muslim Arabs make up 18% of the population. In addition to the religious and cultural difference, this minority is involved in an ongoing conflict with the majority Jewish society in Israel and tends to have low trust of government authorities. This background necessarily affects the area of forensic interviews with children. The research explores the unique encounter between maltreated children from Israeli Muslim Arab society and forensic interviewers, highlighting its particular characteristics and challenges. Data analysis revealed a central theme of a clash of worlds. The forensic interviewers, although hailing from a similar background as the children, followed best practices developed in western societies. The children, on the other hand, faced enormous conflict in addressing CSA terminology and complying with the requirements of the forensic world in ways that are forbidden to the them in their own. Moreover, having been educated to accept the authority of adults unquestioningly, the children were torn between the difficulty of disclosing the abuse to someone outside the family, and the obligation to communicate candidly with the adult interviewer as required in the forensic context. The findings highlight the urgent need to reform the services these children receive and to dedicate future efforts to further assessment of cultural context and its impact on maltreated children, particularly in the forensic context.


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