Chemical remanent magnetism related to the Dead Sea Rift: Evidence from Precambrian igneous rocks of Mount Timna, southern Israel

1993 ◽  
Vol 98 (B9) ◽  
pp. 16001 ◽  
Author(s):  
Shmuel Marco ◽  
Hagai Ron ◽  
Alan Matthews ◽  
Michael Beyth ◽  
Oded Navon
Keyword(s):  
Dead Sea ◽  
Igneous Rocks ◽  
Remanent Magnetism ◽  
The Dead

The style of transverse faulting in the Dead Sea basin from seismic reflection data: The Amazyahu fault

2006 ◽  
Vol 55 (3) ◽  
pp. 129-139 ◽  
Author(s):  
Avihu Ginzburg ◽  
Moshe Reshef ◽  
Zvi Ben-Avraham ◽  
Uri Schattner
Keyword(s):  
Seismic Reflection ◽  
Dead Sea ◽  
Seismic Reflection Data ◽  
Reflection Data ◽  
Dead Sea Basin ◽  
The Dead

An Altar in the Desert?

2016 ◽  
Vol 7 (1) ◽  
pp. 123-135
Author(s):  
Alison Schofield
Keyword(s):  
Dead Sea Scrolls ◽  
Dead Sea ◽  
Spatial Theory ◽  
Conceptual Spaces ◽  
Spatial Practices ◽  
Damascus Document ◽  
The Dead ◽  
Community Rule ◽  
Rule Out

Jodi Magness’ proposal that an altar existed at Qumran leaves some unanswered questions; nevertheless, her conclusions are worthy of consideration. This study examines her claim that the residents at Qumran had an altar, modeled off of the Wilderness Tabernacle, through the lens of critical spatial theory. The conceptual spaces of some of the Dead Sea Scrolls, such as The Damascus Document and The Community Rule, as well as the spatial practices of the site of Qumran do not rule out – and even support – the idea that Qumran itself was highly delimited and therefore its spaces hierarchized in such a way that it could have supported a central cultic site.

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