World-Wide Research, Role of State Agricultural Experiment Stations in Agricultural Chemical Research

1965 ◽  
Vol 13 (5) ◽  
pp. 425-428
Author(s):  
M. T. Buchanan
2014 ◽  
Vol 10 (5) ◽  
pp. 328-335
Author(s):  
Moderator: Steven G. Pueppke ◽  
Participants: Maria Gallo ◽  
Bradley I. Hillman ◽  
Bill McCutchen ◽  
Neal R. Merchen ◽  
...  

Author(s):  
Tiago Saraiva

“Fascist Pigs” investigates the breeding of new animals and plants embodying fascism. It details the role of technoscientific organisms in the national battles for food independence launched by Mussolini, Salazar, and Hitler, the first large scale mobilizations of the three fascist regimes. The narrative transforms the fascist “back to the land” into a modernist experiment involving geneticists and their organisms (wheat, potatoes, pigs), mass propaganda for peasants and urban consumers, and overgrown bureaucratic structures. In contrast to the generalized emphasis on race, it brings food to the forefront of a renewed understanding of fascism.The fascist obsession with land translated also into violent imperial quests for Lebensraum in Europe and Africa. The book unveils how agricultural experiment stations in Ethiopia, Mozambique and Auschwitz were central for putting in place colonial forced labor schemes for the production of coffee, cotton, and rubber. The story of karakul sheep standardized by scientists at the University of Halle goes a step further. It follows sheep around into Germany, Ukraine, South West Africa, Libya, and Angola, connecting through the travels of a single organism the white settler stories and frontier genocide of the three fascist regimes.This is not a study about what happened to scientists under fascism, but one that by following the historical trajectories of technoscientific organisms reveals how new forms of life intervened in the formation and expansion of fascism.


2009 ◽  
Author(s):  
Jere R. Francis ◽  
Shawn X. Huang ◽  
Inder K. Khurana
Keyword(s):  

2017 ◽  
Vol 5 ◽  
pp. 889-895
Author(s):  
Frăguța Zaharia

The present European context challenges us to approach the issues of Romanian dignity, humanity and humanism. The purpose of this essay is to emphasize the interpretative and explanatory dimensions of Constantin Micu Stavila’s philosophical thinking focused on the meaning of life and the human destiny, no less on the significance of the Christian personalism that the Romanian-French philosopher has cultivated it. Some questions arise: What is the role of philosophy and religion in understanding the meaning of life? How do we have to consider the human being and by especially the characteristics defining the Human within the Romanian culture? Trying to provide an honest, coherent and enlightening response, the paper is organized into two parts: 1. The mission of Romanian philosophy – attempting to demonstrate that the Romanian culture is integrating itself in the world-wide one seeing that there is an intimate complementarity of philosophy and religion; and 2. Romanian cultural messianism – developing an interpretation of the Romanian folklore according to the topic of the paper.


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