scholarly journals Art for Twins: Yorùbá Artists and Their Statues/Twin Research Studies: Twins’ Education and Conceptions; Diurnal Preference; Inherited Eye Diseases; Ultrasound Counseling When Twins Are Conjoined/Popular Twin Reports: Twin Sisters (the Film); Rare Pregnancy; Diet Test; French Twins Reared Apart and Reunited

2014 ◽  
Vol 17 (3) ◽  
pp. 215-221 ◽  
Author(s):  
Nancy L. Segal

The Yorùbá of Nigeria are well known for their high twinning rate and the statues they create to commemorate deceased twins. An impressive collection of this artwork was displayed at the University of California's Fowler Museum in Los Angeles between October 13, 2013 and March 2, 2014. An overview of this exhibit is provided. Next, twin research on maternal education and conception, diurnal preference, inherited eye diseases, and ultrasound counseling for couples with conjoined twins are briefly summarized. This article concludes with a discussion of media-based items related to twins. The topics include an award-winning twin film, a rare pregnancy, a diet test, and the separation and chance reunion of monozygotic female twins.

2018 ◽  
Vol 21 (2) ◽  
pp. 155-162 ◽  
Author(s):  
Nancy L. Segal

This article begins with the story of a 51-year-old Los Angeles, California man, Justin Goldberg, whose daughter caught a glimpse of his striking look-alike at a popular market. Many people have so-called doppelgängers, but this occurrence is especially intriguing — the individual in question, born in New York City in the mid-1960s to an unwed mother, was an adoptee placed by the Louise Wise Adoption Agency. This agency, under the guidance of a prominent psychiatrist, decided to place twins in separate homes. Some of these twin children were part of a controversial child development study that was hidden from them and their parents. Next, recent and current twin research on heart transplantation, distinguishing monozygotic co-twins, twin conceptions via oocyte donation and factors affecting craniofacial traits are summarized. The article concludes with highlights on twins in the media, specifically, a triplet delivery in the United Kingdom, self-concept and consciousness in conjoined twins, Colombian twin trainers, skin grafting to save an identical co-twin, lack of physical flaws in Dolly the cloned sheep, possible opposite-sex conjoined twins, and the passing of the remaining twin from the world's longest separated pair.


2020 ◽  
Vol 2 (3) ◽  
pp. 53-59

The California missions, whose original church spaces and visual programs were produced by Iberian, Mexican, and Native artisans between 1769 and 1823, occupy an ambiguous chronological, geographical, and political space. They occupy lands that have pertained to conflicting territorialities: from Native nations, to New Spain, to Mexico, to the modern multicultural California. The physical and visual landscapes of the missions have been sites of complex and often incongruous religious experiences; historical trauma and romantic vision; Indigenous genocide, exploitation, resistance, and survivance; state building and global enterprise. This Dialogues section brings together critical voices, including especially the voices of California Indian scholars, to interrogate received models for thinking about the art historical legacies of the California missions. Together, the contributing authors move beyond and across borders and promote new decolonial strategies that strive to be responsive to the experience of California Indian communities and nations. This conversation emerges from cross-disciplinary relationships established at a two-day conference, “‘American’ Art and the Legacy of Conquest: Art at California’s Missions in the Global 18th–20th Centuries,” sponsored by the Terra Foundation for American Art and held at the University of California, Los Angeles, in November 2019.


2004 ◽  
Vol 179 ◽  
pp. 841-843
Author(s):  
Benjamin A. Elman

Timothy Weston's study of Beijing University (hereafter, “Beida”) spotlights how modern Chinese intellectuals positioned themselves politically and socially in the early 20th century. Weston relies on the Beida archives, dailies, journals, and many other sources, to make four contributions. First, Beida's early history shows how literati humanists repositioned themselves during a period of great uncertainty. New style intellectuals had influence because they mastered Western and classical learning. Secondly, Beida's complex history did not break sharply with the past. Earlier accounts of the May Fourth movement obscure the efforts of intellectuals since 1898 to redefine their role. Weston suggests that May Fourth amplified a continuing progression of new and old ways of doing things. Thirdly, political tensions emerged when the university increasingly radicalized after 1911. No more than 20 per cent of Beida students were involved in the New Culture movement. A strong conservative undertow continually challenged radical agendas. Often we hear only the voices of the latter. Finally, Weston assesses Beida's history in light of how the May Fourth movement played out in different locations. In the 1920s, Shanghai replaced Beijing as the leading venue for urban China's cultural and intellectual leaders. Beijing increasingly lost status under warlordism, and the Nationalist shift of the capital to Nanjing refocused Chinese intellectual life on the Chang (Yangtze) delta.


Urology ◽  
2010 ◽  
Vol 75 (6) ◽  
pp. 1418-1423 ◽  
Author(s):  
Jonathan Bergman ◽  
Christopher S. Saigal ◽  
Lorna Kwan ◽  
Mark S. Litwin

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