CLAH Lecture: Living with History as a Social Science

2016 ◽  
Vol 73 (3) ◽  
pp. 291-301
Author(s):  
Herbert S. Klein

Looking over the course of my half century working in the fields of Latin American and US history, I find that from the beginning to the end I have been working in a relatively isolated area of our historical profession. I have been committed to history as a social science, and in that framework, using mostly comparative and quantitative analysis to study themes related to basic social and economic structures. In this I have been much influenced by the traditional vision of the Annales school of historical research. I have also been totally committed to working within the social sciences, having completed a minor doctoral field in Anthropology at the University of Chicago.

2020 ◽  
pp. 58-78
Author(s):  
Beth M. Sheppard

During a bibliometric analysis of the scholarship of ninety-five social science faculty members at the University of West Georgia (UWG), observations were made concerning potential differences between how scholarly communication is practiced by the disciplines of the social sciences and biblical studies. The fields appear to diverge on the role of book reviews, prevalence of co-authored materials, use of ORCIDs, and adoption of DOIs. In addition to highlighting these points, the data set used for the project is described. Finally, a few theological reflections are offered.


2012 ◽  
Vol 3 (2) ◽  
pp. 72-77 ◽  
Author(s):  
Bhuiyan Monwar Alam ◽  
Jeanette Eckert ◽  
Peter S. Lindquist

The use of spatial analysis tools is on the rise in many academic fields and practical applications. These tools enhance the ability to examine data from spatial perspectives. Though the study of place and space has traditionally been the domain of the field of geography, growing numbers of researchers are turning to these tools in the social sciences and beyond. The University of Toledo has established a unique Ph.D. granting program to encompass the theories, tools, and applications of spatially integrated social science. In the first couple of years of its inception the program has attracted students from different places and diverse backgrounds. It is expected that the program will continue to thrive in attracting diverse students, securing external grants, and positively impacting on the economy of Northwest Ohio. This paper is a personal reflection of the views of the authors on the Ph.D. program in Spatially Integrated Social Science at the University of Toledo two years after its inception in fall 2009. The views, by no means, are of the University of Toledo, its SISS program, or any of the participating departments and faculty members.


2018 ◽  
pp. 144-183
Author(s):  
David Leheny

From 2004-2009, members of the University of Tokyo’s Institute of Social Science undertook a five-year study entitled Kibōgaku (Hope-ology, translated formally as The Social Sciences of Hope). Looking to rebuild hope in Japan after the pop of the economic Bubble, the scholars crafted a survey of Kamaishi, a declining steel town on Japan’s northeastern coast, showing how networks in and out of the city were central to its limited but measurable successes in inspiring local hope for a better future. In the aftermath of the 2011 tsunami that devastated the town, killing a thousand residents, the scholars confronted questions of what hope means and what the connections between rural and urban Japan might mean.


1996 ◽  
Vol 22 (3) ◽  
pp. 301-321 ◽  
Author(s):  
William Wallace

‘The study of international relations is not an innocent profession.’1 It is not like the classics, or mathematics, an abstract logical training for the youthful mind. The justification for the place it has gained in the university curriculum rests upon utility, not on aesthetics. The growth of the social sciences in Western universities in the past century, and their remarkable expansion over the past thirty years, has been based upon their perceived contribution to better government, in the broadest sense. ‘The forever explosive relationship between social science and public policy’ has been embedded in the discipline of International Relations from the outset.2


2019 ◽  
Vol 12 (2) ◽  
pp. 53-80
Author(s):  
Sari Hanafi

This study investigates the preachers and their Friday sermons in Lebanon, raising the following questions: What are the profiles of preachers in Lebanon and their academic qualifications? What are the topics evoked in their sermons? In instances where they diagnosis and analyze the political and the social, what kind of arguments are used to persuade their audiences? What kind of contact do they have with the social sciences? It draws on forty-two semi-structured interviews with preachers and content analysis of 210 preachers’ Friday sermons, all conducted between 2012 and 2015 among Sunni and Shia mosques. Drawing from Max Weber’s typology, the analysis of Friday sermons shows that most of the preachers represent both the saint and the traditional, but rarely the scholar. While they are dealing extensively with political and social phenomena, rarely do they have knowledge of social science


2015 ◽  
Vol 44 (3) ◽  
pp. 15-20
Author(s):  
Robert Segal

The social sciences do threaten theology/religious studies even when they do not challenge either the reality of God or the reality of belief in the reality of God. The entries in RPP ignore this threat in the name of some wished-for harmony. The entries neither recognize nor refute the challenge of social science to theology/religious studies. They do, then, stand antithetically both to those whom I call "religionists" and to many theologians, for whom there is nothing but a challenge.


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