scholarly journals Exploring resilience capacities with food innovators: a narrative approach

2020 ◽  
Vol 3 ◽  
Author(s):  
Megan Lindow ◽  
Rika Preiser ◽  
Reinette Biggs

Non-technical summary We interviewed grassroots food innovators in South Africa to explore the diverse ways in which their narratives expressed different capacities for resilience, such as dealing with surprise and shaping desirable change. We drew on key resilience themes of rootedness, resourcefulness and resistance (the 3Rs) as lenses through which to view their personal stories and efforts to build resilience and reshape the future. We used narrative and interpretative methods to connect the personal and context-specific experiences of food innovators to the 3Rs, exploring a new approach to uncovering resilience capacities. We suggest that this approach could be usefully employed to understand potential resilience capacities that could help address diverse sustainability challenges around the world.

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Justine Atkinson ◽  
Firdoze Bulbulia

As a result of the global COVID-19 pandemic and resulting lockdowns across the world, digital access has become paramount, as most aspects of education have moved online. Drawing together five case studies located in South Africa, Argentina, the Netherlands, India and Ethiopia, this article assesses the role of film education during the COVID-19 pandemic, with a specific focus on the impacts of digital access. We examine multimodal forms of film education, and how these were used to inform, entertain and educate children during the crisis by the varying work undertaken by the organizations. Applying theories of intersectionality, we address the need for context-specific approaches to film education, focusing upon the impact that the societal and individual contexts had on the dissemination of film education in each country.


Worldview ◽  
1966 ◽  
Vol 9 (10) ◽  
pp. 4-6
Author(s):  
Thomas Molnar

Our story-book concept of Africa as the “dark continent” is no longer valid. Nor is that other storybook notion, “man against wild beasts.” The sad fact is that Africa today is, and will probably be even more in the future, the scene of savage conflicts between black men and black men, Arabs and other Arabs, Moslems and Animists, Christianity and Islam. For a while the race issue in South Africa obscured the fact of antagonisms and hostilities elsewhere; since the horrible acts of torture and cannibalism occurred in the Congo, the world can no longer ignore the eruption of multi-layered hatred, motivated by race, religion, and ideology, in practically every corner of Africa.


Author(s):  
Ndwakhulu Stephen Tshishonga

Young people throughout the world are an afterthought of policy and program interventions. In Africa, and particularly in third world nations, the irony of sloganizing youth as the cream or the future of the nation exists alongside tendencies and behaviors that impede their development towards being responsible and full citizens which rather aggravates youth underdevelopment and marginalization. It is an undisputed fact that young people have been the vanguard of liberatory struggles that resulted in dismantling colonialism and apartheid. On one hand, the chapter examines strategies adopted to overcome intergenerational poverty by using narratives (daily experiences of youth) of post-apartheid South Africa. On the other hand, the chapter highlights the uncertainties and frustrations of living in a democratic South Africa, with its failure to open up opportunities for their socio-economic growth, the apartheid discriminatory system, and survival.


2020 ◽  
Vol 54 (1) ◽  
Author(s):  
Fazel E. Freeks

This article provides a reflective discussion of and narrative approach to incarcerated fathers based on the attendees of a Fatherhood Faith-Based Values Intervention programme at the Potchefstroom Remand Detention Facility. It is important to note that one-third of South African inmates are between the ages of 18 and 25 years – hence the reason why the majority of intervention and community engagement programmes at correctional services take place amongst the youth age group. The Department of Correctional Services reported in 2011 that South Africa had 159 265 incarcerated inmates at the time, of whom 110 905 were sentenced offenders and 48 360 were awaiting trial. In 2013, the World Incarcerated Brief reported that South Africa had the largest incarcerated population in Africa and the ninth largest in the world. Seventeen-year-olds comprised 53 000 of this number and were guilty of committing serious crimes. These numbers increased tremendously over the years. According to the former South African Minister of Correctional Services, Mr Sibusiso Ndebele, in 2013, 30% of inmates were awaiting trial, and most of them were young black men. He also indicated that, although 23 000 inmates were being released each year, 25 000 were introduced into the correctional services system. South Africa currently has overcrowded places of incarceration even though the president of South Africa, Mr Cyril Ramaphosa, granted special remission to 14 647 offenders in 2019. Incarcerated fathers are traumatised and affected by these places of captivity, even when they are on parole or released from detention. The effect of incarceration on fathers is a serious concern in South African society and challenge to the researcher who studies the fatherhood phenomenon and the dilemma of father absence.


2016 ◽  
Vol 42 (1) ◽  
pp. 105-123
Author(s):  
Graham Duncan ◽  
Tinyiko Sam Maluleke

Jean- François Bill was a significant church leader of the second half of the twentieth century. He was born, raised and educated in South Africa, and he lived, worked and died in South Africa. He possessed a multi-cultural identity. He had a rare academic ability but was no academic recluse. His varied and intensive ministry was marked by committed, responsible, constructive engagement. He was a convinced yet reasonable ecumenist with a powerful social conscience who offered a great deal to the field of theological education. He had a vision of a responsible church which was responsible in a practical way by working through the live issues of the day.This would be a church which would strive for authentic unity and be the leaven in the lump of the world.


2021 ◽  
Vol 5 (4) ◽  
pp. 18-28
Author(s):  
Zoyira Nadirova ◽  

Introduction.Today, the development of science, the need to develop a culture of philosophical thinking require further expansion and strengthening of human knowledge, a comprehensive study of events and phenomena taking place in the world, the formation of scientific knowledge about the future of humanity on this basis, as well as the formation of a new approach to the problem of scientific creativity. This, in turn, determines the need for a scientific and philosophical study of the mechanisms of scientific creativity, i.e. intuition, a theoretical justification of its place in scientific knowledge.


2015 ◽  
Vol 3 (3) ◽  
pp. 106 ◽  
Author(s):  
Leila Chebaiki Adli ◽  
Naima Chabbi Chemrouk

<p class="Keywords">The project to build the Great Mosque of Algiers is underway. This will be the largest mosque in the world, after the mosques at Mecca and Medina. Trying to reflect the Algiers’ context, this project refers in his architectural design to Almoravid (11th century) influences, through an abstract way of interpretation. The aim of this paper is to explain this mode of interpretation by using a new approach. This approach combines both syntactic and semantic categories of the architectural object. It consists on the architectural syntax which tries the combination of space syntax and figurative abstract process. It is through a comparative study between the former mosque of Algiers: Djama’ al-A’dam (AH 490/ AD 1096–1097) and the future great mosque of Algiers that will explain this abstract way of interpretation, which seems more expressive than figurative.</p>


2020 ◽  
pp. xvi-16
Author(s):  
Rebecca Braun

This introductory chapter explains what ‘world authorship’ is, and how consciously working with this concept might change the way we make sense of literature as both a live social phenomenon and an object of study. Divided into four core sections—‘World Literature Needs World Authors’, ‘A New Approach to Authorship’, ‘World Authorship over Time’, and ‘Doing Literature Differently’—it locates the concept within existing literary practices around the world as well as diverse academic approaches to the study of literature. Weaving each of the following twenty-five chapters into a larger frame, it shows how the approach pioneered by this handbook challenges and extends the way we engage with literature today, and what we might be able to do in the future.


2017 ◽  
Vol 225 (4) ◽  
pp. 324-335 ◽  
Author(s):  
Dimitrios Barkas ◽  
Xenia Chryssochoou

Abstract. This research took place just after the end of the protests following the killing of a 16-year-old boy by a policeman in Greece in December 2008. Participants (N = 224) were 16-year-olds in different schools in Attiki. Informed by the Politicized Collective Identity Model ( Simon & Klandermans, 2001 ), a questionnaire measuring grievances, adversarial attributions, emotions, vulnerability, identifications with students and activists, and questions about justice and Greek society in the future, as well as about youngsters’ participation in different actions, was completed. Four profiles of the participants emerged from a cluster analysis using representations of the conflict, emotions, and identifications with activists and students. These profiles differed on beliefs about the future of Greece, participants’ economic vulnerability, and forms of participation. Importantly, the clusters corresponded to students from schools of different socioeconomic areas. The results indicate that the way young people interpret the events and the context, their levels of identification, and the way they represent society are important factors of their political socialization that impacts on their forms of participation. Political socialization seems to be related to youngsters’ position in society which probably constitutes an important anchoring point of their interpretation of the world.


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