scholarly journals Militant around the Clock? Left-Wing Youth Politics, Leisure, and Sexuality in Post-Dictatorship Greece, 1974–1981. By Nikolaos Papadogiannis . Protest, Culture and Society. New York: Berghahn Books, 2015. x, 329 pp. Notes. Bibliography. Index. Illustrations. Photographs. Tables. $110.00, hard bound.

Slavic Review ◽  
2017 ◽  
Vol 76 (2) ◽  
pp. 534-535
Author(s):  
Friederike Kind-Kovács
Keyword(s):  
New York ◽  
HISTOREIN ◽  
2017 ◽  
Vol 16 (1-2) ◽  
pp. 203
Author(s):  
Kostis Kornetis
Keyword(s):  
New York ◽  

Nikolaos Papadogiannis. Militant around the Clock? Left-Wing Youth Politics, Leisure, and Sexuality in Post-Dictatorship Greece, 1974–1981. New York: Berghahn, 2015. x + 329 pp.


Author(s):  
Alan M. Wald

A history of Irving Howe and Dissent magazine is used to examine the strengths and weaknesses of the social democratic alternative that became the Left wing of the New York intellectuals during the 1950s. This is followed by an examination of the life and work of Harvey Swados, which also express the ambiguities that would render this tradition problematic during the era of new radicalization in the 1960s.


Author(s):  
Evadne Kelly

How can the body which is constantly changing inspire understanding about life and about knowledge? I am inspired by memories of seeing and participating in dance that felt inclusive. These memories remind me that dance can be a gift, to both the participant and the observer, of a sense of freedom, agency and collective. The left wing modern dance movement in New York, toyi-toyi from the South African anti-apartheid movement, and radical cheerleading at a protest of the Free Trade Area of the Americas are all examples of this. I want to draw from this understanding of dance in order to allow for feelings of abundance, empowerment and agency in my writing about the dancing body and hope. I am filled with a sense of the possibilities for history and memory in subverting hegemony through the dancing body. I can see how history or memory also embodies the on-going creation of the landscapes of the present. It is not just the constructed narratives that those with the power to do so produce about themselves and others' pasts. I want to bring some of life's patchiness into my own attempt to tell a story based on a different writing structure so that I might play with structure in a way that breaks with modern ideas of progress and knowledge production. The story itself has something to do with the body, memory and dance. Part of my goal is to adopt a writing style that mimics this story.


2003 ◽  
Vol 175 ◽  
pp. 844-846
Author(s):  
Zhiwei Xiao

As the first monograph on the Chinese left-wing cinema movement published in English, this book makes a significant contribution to the growing literature on pre-1949 Chinese film. Based on extensive research in both primary and secondary sources, Pang traces the historical development of the leftist cinema movement and makes several insightful observations about 1930s film culture in China in general and the leftist cinema movement in particular. She argues that during the 1930s, a group of Chinese filmmakers, despite their individual differences in social and political backgrounds, shared some common understandings about the social mission of the film medium and visions of modernity and nationhood, which resulted in a body of films that was coloured by a leftist orientation. Pang argues that some of the unique features of those films were continuously visible in the 1940s (pp. 231–238).


Worldview ◽  
1979 ◽  
Vol 22 (3) ◽  
pp. 12-16 ◽  
Author(s):  
Miriam London ◽  
Ivan D. London

New York Times, December 31, 1978: Craig Claiborne, marveling over his recent gourmet experiences in the People's Republic of China, writes that he asked "an acquaintance long associated with so-called left-wing causes" "how to account for the excellence of Chinese cuisine in the present socialist atmosphere?" She replied: "In a proud socialist country such as China and Vietnam, food is as crucial and emotional a part of the culture as is their ancient art or their imperial palaces. To invite people to share their cuisine...and to serve it to them correctly, is to teach foreigners much about the Chinese soul."


Author(s):  
Victoria Phillips Geduld

Established in 1932 by six young Jewish women in New York City, New Dance Group (NDG) trained leaders of the American modern dance. Founded with the desire to combine radical left-wing politics with dance, NDG proclaimed in its first anniversary bulletin in March 1933: "Dance is a Weapon of the Class Struggle." The early NDG included concert dance soloists, a men’s group, ensembles that performed in union halls, and a folk dance unit.


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