5 Summary Definition of the Issaquena Phase

1964 ◽  
Vol 18 ◽  
pp. 108-111
Author(s):  
Robert E. Greengo

The Issaquena phase is postulated as a discrete culture unit identified at four sites in the southern part of the Yazoo Basin in the Lower Mississippi Valley. The primary criteria distinguishing this culture unit are a number of pottery types within a Lower Mississippi Valley ceramic tradition. The four marker types are: Manny Stamped, characterized by medium-sized open bowls with thickened rims, and decorated by zoned, dentate rocker-stamping outlined by deep U-shaped incisions on the exterior; Yokena Incised, with similar forms, but decorated by bold designs without background roughening; Troyville Stamped, again with the basic open bowls, but decorated with zoned non-dentate rocker-stamping; and Churupa Punctated, a type closely related to the other three but decorated by zones of hemiconical punctations outlined by the above-described type of incised line. These ceramic groups have prototypes in the preceding Marksville phase, apparently centered somewhat to the south in the Lower Mississippi Valley. It may be noted here that all of the pottery of the Issaquena phase has come from occupation deposits and thus may be construed as utility ware.

1986 ◽  
Vol 28 (3) ◽  
pp. 367-409 ◽  
Author(s):  
Andrew Stewart

The transition in the South Australian jurisdiction over unfair dismissals has generated issues that challenge the future and directions of employment protection in Australia. The new provision, with its key remedial power of compensation in liett of reinstatement or re-employment, has in its practical operation approached far closer to the British model of statutory employment rights than any of its counterparts in the other states, and has further proved sufficiently flexible to generate entitlements to redundancy payments in a novel way. Many of the legal points raised in the decided cases to date reflect important aspects of definition, interaction with otherjurisdictions and employ ment policy generally; these include the definition of dismissal, the effect of alternative remedies on an unfair dismissal claim, the taxation of compensation awards and the significance of this type of legislation as a source of procedural (if not always substantive) fairness.


Author(s):  
Timothy K. Perttula ◽  
Bo Nelson

Novaculite was procured and knapped by aboriginal Indian populations living in southwestern Arkansas for thousands of years, and there are numerous prehistoric novaculite quarries in the Ouachita Mountains. In Late Archaic times. this desirable material was widely traded and exchanged with other groups to the south, east, and west, particularly with the peoples living at the Poverty Point site and environs in the lower Mississippi valley in northern Louisiana. Later groups such as the Caddo also made considerable use of this material, since it was in their traditional homelands, and many habitation sites and mound centers in the region contain quantities of novaculite lithic debris and tools. Other local materials were also chosen for lithic tool manufacture, such as Big Fork chert, a distinctive black chert. Abundant amounts of novaculite and Big Fork chert are also found apparently in nondomestic Caddo contexts on lithic workshops and camp sites in the Ouachita Mountains, and one such site is discussed in this article.


Author(s):  
A.V. Allo ◽  
S.R. Hewitt

We are confining our definition of the Bay of Plenty to the land covered by the Tauranga, Whakatane, and Opotiki Counties. It comprises a narrow coastal strip extending from Athenree, near Katikati in the north to Cape Runaway in the south-east, and is bounded inland by low ranges of hills rising up to 1,500 ft. The topography varies from easy rolling to hilly, with two large areas of swamp, one centred on Te Puke and the other, the Rangitaiki Plains, near Whakatane


Man ◽  
1966 ◽  
Vol 1 (1) ◽  
pp. 109
Author(s):  
Ruth Gruhn ◽  
Robert E. Greengo

Author(s):  
K. T. Tokuyasu

During the past investigations of immunoferritin localization of intracellular antigens in ultrathin frozen sections, we found that the degree of negative staining required to delineate u1trastructural details was often too dense for the recognition of ferritin particles. The quality of positive staining of ultrathin frozen sections, on the other hand, has generally been far inferior to that attainable in conventional plastic embedded sections, particularly in the definition of membranes. As we discussed before, a main cause of this difficulty seemed to be the vulnerability of frozen sections to the damaging effects of air-water surface tension at the time of drying of the sections.Indeed, we found that the quality of positive staining is greatly improved when positively stained frozen sections are protected against the effects of surface tension by embedding them in thin layers of mechanically stable materials at the time of drying (unpublished).


2020 ◽  
Vol 12 (4) ◽  
pp. 27
Author(s):  
Michael Barnes SJ

This article considers the theme of discernment in the tradition of Ignatian spirituality emanating from the Spiritual Exercises of St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus (Jesuits). After a brief introduction which addresses the central problematic of bad influences that manifest themselves as good, the article turns to the life and work of two Jesuits, the 16th C English missionary to India, Thomas Stephens and the 20th C French historian and cultural critic, Michel de Certeau. Both kept up a constant dialogue with local culture in which they sought authenticity in their response to ‘events’, whether a hideous massacre which shaped the pastoral commitment and writing of Stephens in the south of the Portuguese enclave of Goa or the 1968 student-led protests in Paris that so much affected the thinking of de Certeau. Very different in terms of personal background and contemporary experience, they both share in a tradition of discernment as a virtuous response to what both would understand as the ‘wisdom of the Spirit’ revealed in their personal interactions with ‘the other’.


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