scholarly journals A Fifteenth-Century Plan of the Cathedral of Seville

2012 ◽  
Vol 55 ◽  
pp. 57-77 ◽  
Author(s):  
Begoña Alonso Ruiz ◽  
Alfonso Jiménez Martín

This article focuses on a recently identified and hitherto unpublished drawing of Seville Cathedral, recently located in the Bidaurreta convent (and thus described in this article as the ‘Bidaurreta drawing’). This document is of international importance as it constitutes a rare example of a medieval drawing of a Gothic cathedral, and is indeed the oldest known complete ground plan of any Gothic cathedral. It is also the only plan preserved intact that depicts any fifteenth-century Gothic building in Castile. The drawing, which this article suggests dates from the third quarter of the fifteenth century, is a modified copy of a 1433 plan of Seville Cathedral. It records the building as it was in 1433 and some of the subsequent changes, undertaken as part of a building campaign that ultimately lasted until 1506, by means of which the cathedral took on its present form: 126.18 m in length, 82.6 m in width and 30.48 m high (Figs 1-2). This article traces the reconstruction work in detail by examining the original documentary sources, many not previously discussed in English, together with the evidence of the drawing itself.

1989 ◽  
Vol 69 (1) ◽  
pp. 119-153 ◽  
Author(s):  
Mark Samuel

Excavation and observations from 1984–6 on the Leadenhall Court site in the City of London revealed elements of the fifteenth-century market building known as ‘The Leadenhall’. The truncated foundations were located in various areas of the site; 177 medieval moulded stones were found reused in later cellar walls; and a fragment of the west wall survived to its full height of 11.17m encased between Victorian buildings. The recording and subsequent study of these features, together with a reassessment of such plans and drawings of the building as have survived, established the ground plan of the quadrangle and chapel, and made possible a complete reconstruction of the north range of this important civic building. The methodology used in the reconstructions is described with particular emphasis upon the analysis of the moulded stones. In conclusion, both the design of the structure and the documentary sources are studied to show how it may have been intended to function.The arcaded ground floor functioned as part of a common market, while the upper floors were intended to be a granary. For convenience, however, this dual-purpose building is referred to as the ‘garner’ throughout the text.


Traditio ◽  
1996 ◽  
Vol 51 ◽  
pp. 257-286 ◽  
Author(s):  
Christopher S. Celenza

There are many still unstudied aspects of the cultural history of early Quattrocento Rome, especially if we consider the years before 1443, the date of the more or less permanent re-entry into the civitas aeterna of Pope Eugenius IV. The nexus between the still ephemeral papacy and the emerging intellectual movement of Italian Renaissance humanism is one of these aspects. It is hoped that this study will shed some light on this problem by presenting a document that has hitherto not been completely edited: the original will of Cardinal Giordano Orsini. As we shall see, this important witness to the fifteenth century provides valuable information on many fronts, even on the structure of the old basilica of Saint Peter. The short introduction is in three parts. The first has a discussion of the cardinal's cultural milieu with a focus on the only contemporary treatise specifically about curial culture, Lapo da Castiglionchio's De curiae commodis. The second part addresses the textual history of the will as well as some misconceptions which have surrounded it. The third part contains a discussion of the will itself, along with some preliminary observations about what can be learned from the critical edition of the text here presented for the first time.


Law in Common ◽  
2019 ◽  
pp. 213-240
Author(s):  
Tom Johnson

This chapter explores the growing use of English as a written ‘legal vernacular’ over the course of the fifteenth century. It argues that one can only understand the emergence of vernacular writing in legal discourse by looking to the local contexts of legal production. The emergence of English as a legal vernacular did not take hold uniformly across late-medieval society, and so we need to think more carefully about the specific kinds of discursive value that it held; the chapter argues that, as a legal language, English worked as a signifier of authenticity, a mode of signalling fidelity to real speech, and as a way of gesturing towards wider audiences or publics. This leads to the third argument that the growing significance granted to English as a legal language affected common people in late-medieval England in ambivalent ways. While in some ways the processes of vernacularization in the fifteenth century seem to follow a trajectory towards a more inclusive public discourse, as the ‘common tongue’ spoken by the majority of the populace became a language appropriate for expressing ideas about legitimacy, it was ultimately constrained by the relatively limited modes in which English was allowed to be legal.


Traditio ◽  
1997 ◽  
Vol 52 ◽  
pp. 357-381 ◽  
Author(s):  
Elizabeth A. R. Brown

Concentrating as he did on the office of adelphopoiesis preserved in Eastern Christian liturgical sources, John Boswell gave short shrift to the West. Although he believed that the ritual was known and practiced there, the only documentary trace of any similar ceremony he discussed was an account that Gerald of Wales included toward the end of the twelfth century in his Topographica Hibernica. Boswell did present a fifteenth-century French pact of brotherhood in translation in an appendix, but he did not consider its ceremonial significance in his text. Nor did he believe it pertinent to his topic, labeling it as he did, “an agreement of ‘brotherhood',” and terming it “[a] treaty of political union using fraternal language.” I shall discuss Gerald's account and this compact later, in the course of analyzing a variety of evidence regarding ritual brotherhood in Western Europe between the eleventh and fifteenth centuries. I shall attempt to show that ties of brotherhood contracted formally and ritually between two individuals were more common in the West than Boswell believed. I shall argue that bonds of ritual brotherhood similar to those solemnized in the office of adelphopoiesis existed in many parts of Western Europe in the later Middle Ages, in areas far removed from the regions of Italy subject to Byzantine influence, where euchologies containing the Eastern ceremony were preserved.’ In dealing with the Western evidence I shall be particularly concerned with its nature, which contrasts strikingly with the Eastern sources. For the East, the most abundant documentation is liturgical, and traces of such relationships in other sources are rare — although (as Claudia Rapp shows in this symposium) not as sparse as has sometimes been thought. For the West the situation is precisely the reverse.’ The Western cases of individuals linked by ritual fraternal ties that Du Cange presented far outnumber the Eastern instances he cited, and additional Western examples have come to light since his time. However, as regards the ceremonial by which the ties were forged in the West, there is no strictly liturgical evidence. Western liturgical books contain no special prayers and offices for making brothers. Narrative and documentary sources cast fitful light on the nature of the ceremony that accompanied the unions, but they do not suggest that any uniform ritual ever existed. Why this was so is a matter for speculation, but I believe that the absence of fraternal ceremonial from the liturgy is closely related to another distinctive aspect of the institution in the West: the lack of prohibitions, ecclesiastical and secular, against the bond. I shall consider this issue after examining the various motives that seem to have underlain the Western fraternal alliances, and also the outcomes of the unions. In the end I shall propose that whatever the differences in documentation, and despite the difference in the ritual practices, striking formal and functional likenesses existed between the Eastern and Western institutions of ritual brotherhood linking two participants: in the purposes they served, the means by which they were contracted, and the gap that often existed between ideal and reality. In a final section I shall discuss the problems associated with attempting to establish whether or not — or when and how often — Western (or Eastern) rituals of brotherhood formalized relationships that involved or were expected to involve sexual intercourse between the participants.


1991 ◽  
Vol 10 ◽  
pp. 235-303 ◽  
Author(s):  
Rob C. Wegman

In 1449, the records of the church of Our Lady at Antwerp mention a new singer, Petrus de Domaro (see Figure 1). He does not reappear in the accounts of 1450, and those of the subsequent years are all lost. Musical sources and treatises from the 1460s to 80s call him, with remarkable consistency, P[etrus] de Domarto, and reveal that he was an internationally famous composer in the third quarter of the fifteenth century.


1864 ◽  
Vol 154 ◽  
pp. 579-666 ◽  

(1) This memoir in its present form is of the nature of a trilogy; it is divided into three parts, of which each has its action complete within itself, but the same general cycle of ideas pervades all three, and weaves them into a sort of complex unity. In the first is established the validity of Newton’s rule for finding an inferior limit to the number of imaginary roots of algebraical equations as far as the fifth degree inclusive. In the second is obtained a rule for assigning a like limit applicable to equations of the form Σ( ax + b ) m =0, m being any positive integer, and the coefficients a , b real. In the third are determined the absolute invariantive criteria for fixing unequivocally the character of the roots of an equation of the fifth degree, that is to say, for ascertaining the exact number of real and imaginary roots which it contains. This last part has been added since the original paper was presented to the Society. It has grown out of a foot-note appended to the second, itself an independent offshoot from the first part, hut may be studied in a great measure independently of what precedes, and constitutes, in the author’s opinion, by far the most valuable portion of the memoir, containing as it does a complete solution of one of the most interesting and fruitful algebraical questions which has ever yet engaged the attention of mathematicians (1). I propose in a subse­quent addition to the memoir to resume and extend some of the investigations which incidentally arise in this part. The foot-notes are numbered and lettered for facility of reference, and will be found in many instances of equal value with the matter in the text, to which they serve as a kind of free running accompaniment and commentary. 2) In the ‘Arithmetica Universalis,’ in the first chapter on equations, Newton has given a rule for discovering an inferior limit to the number of imaginary roots in an equation of any degree, without proof or indication of the method by which he arrived at it, or the evidence upon which it rests(²). Maclaurin, in vol. xxxiv. p. 104, and vol. xxxvi. p. 59 of the Philosophical Transactions, Campbell (³) in vol. xxxviii. p. 515 of the same, and other authors of reputation have sought in vain for a demonstration of this marvellous and mysterious rule ( 4 ). Unwilling to rest my belief in it on mere empirical evidence, I have investigated and obtained a demonstration of its truth as far as the fifth degree inclusive, which, although presenting only a small instalment of the desired result, I am induced to offer for insertion in the Transactions in the hope of exciting renewed attention to a subject so intimately bound up with the fundamental principles of algebra.


2011 ◽  
Vol 16 (6) ◽  
pp. 571-599
Author(s):  
Eduard Frunzeanu ◽  
Isabelle Draelants

AbstractA short astrological treatise about the properties of the planets in the zodiac, called De motibus / iudiciis planetarum and attributed to Ptolemy (inc. Sub Saturno sunt hec signa Capricornus et Aquarius et sunt eius domus), appears from the thirteenth century onwards in two distinct traditions: in the encyclopedias of Bartholomew the Englishman and Arnold of Saxony, both written around 1230–1240, and in astronomical miscellanies copied in the fifteenth century either in or around Basel and in Northern Italy. These fifteenth-century manuscripts fall into two distinct groups of astronomical texts: the first is copied together with the De signis of Michael Scot, the second together with a part of the third book of Hyginus' De astronomia. The present article aims to describe the characteristics of the distinct textual filiations of De m. / iud. pl. and gives the first critical edition of the text.


2014 ◽  
Vol 10 (5) ◽  
pp. 3877-3900 ◽  
Author(s):  
V. Millán ◽  
F. S. Rodrigo

Abstract. The Sahel is the semi-arid transition zone between arid Sahara and humid tropical Africa, extending approximately 10–20° N from Mauritania in the West to Sudan in the East. The African continent, one of the most vulnerable regions to climate change, is subject to frequent droughts and famine. One climate challenge research is to isolate those aspects of climate variability that are natural from those that are related to human influences. Therefore, the study of climatic conditions before mid-19th century, when anthropogenic influence was of minor importance, is very interesting. In this work the frequency of extreme events, such as droughts and floods, in Western Sahel from the 16th to 18th centuries is investigated using documentary data. Original manuscripts with historical chronicles from Walata and Nema (Mauritania), Timbuktu and Arawan (Mali), and Agadez (Niger) have been analyzed. Information on droughts, intense rainfall, storms and floods, as well as socioeconomic aspects (famines, pests, scarcity, prosperity) has been codified in an ordinal scale ranging from −2 (drought and famines) to +2 (floods) to obtain a numerical index of the annual rainfall in the region. Results show wet conditions in the 17th century, as well as dry conditions in the 18th century (interrupted by a short wet period in the 1730s decade).


X ◽  
2020 ◽  
Author(s):  
Maurizio Toscano ◽  
Giuseppe Romagnoli

Atlas of fortified settlements in the province of Viterbo, Italy (tenth-fifteenth centuries). Sources and methods for the reconstruction of the late-medieval settlement networkThis study addressed the historical phenomenon known as incastellamento, in the area of the current province of Viterbo, from a quantitative and geographical perspective. The time period considered was the tenth-fifteenth century. The paper describes the documentary sources, historical maps, aerial images, past studies and archaeological sources that are available to researchers, and which have been used, in good measure, to reconstruct the fortified settlement network. Moreover, the paper explains the methodologies used to identify, store and geocode the whole dataset, which so far comes to a total of 191 fortified settlements. In conclusion, we discuss the main characteristics of the online atlas, intended as an open and interoperable platform to consult, query and retrieve information from the dataset of late-medieval fortified settlements.


Refuge ◽  
1993 ◽  
pp. 5-13
Author(s):  
Sidney Heitman

Since the end of World War II, more than one and a half million citizens of the U.S.S.R. have emigrated to the West in a unique and unprecedented movement called the "the Third Soviet Emigration." Notwithstanding the political and international importance of this exodus, it is not weIl known or understood today because it has not been adequately studied until now. This article is intended to improve our understanding of the Third Soviet Emigration by examining its background, evolution and dynamics.


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