Marc Boone and Walter Prevenier, eds., La draperie ancienne des Pays-Bas: Débouchés et stratégies de survie (14e–16e siècles)/Drapery Production in the Late Medieval Low Countries: Markets and Strategies for Survival (14th–16th Centuries). Proceedings of the colloquium at Ghent, April 28th, 1992. (Studies in Urban Social, Economic and Political History of the Medieval and Modern Low Countries.) Leuven and Apeldoorn, Neth.: Garant, 1993. Paper. Pp. ii, 267; tables, black-and-white figures. BF 1,150. F 68.

Speculum ◽  
1995 ◽  
Vol 70 (02) ◽  
pp. 449-450
Urban History ◽  
2019 ◽  
Vol 47 (4) ◽  
pp. 568-588
Author(s):  
Frederik Buylaert ◽  
Jelten Baguet ◽  
Janna Everaert

AbstractThis article provides a comparative analysis of four large towns in the Southern Low Countries between c. 1350 and c. 1550. Combining the data on Ghent, Bruges and Antwerp – each of which is discussed in greater detail in the articles in this special section – with recent research on Bruges, the authors argue against the historiographical trend in which the political history of late medieval towns is supposedly dominated by a trend towards oligarchy. Rather than a closure of the ruling class, the four towns show a high turnover in the social composition of the political elite, and a consistent trend towards aristocracy, in which an increasingly large number of aldermen enjoyed noble status. The intensity of these trends differed from town to town, and was tied to different institutional configurations as well as different economic and political developments in each of the four towns.


1985 ◽  
Vol 36 (3) ◽  
pp. 394-406 ◽  
Author(s):  
Christopher Haigh

Twenty years ago, when Patrick McGrath was writing Papists and Puritans, it made sense to present the history of Tudor Catholicism in terms of early decline and later heroic recovery. Our understanding of the sixteenth century was then dominated by two books, which seemed to demonstrate revolutions in religion and government that breached all continuities in ecclesiastical and political history. In A. G. Dickens's The English Reformation, an increasingly sophisticated laity, discontented with the moral laxity and spiritual torpor of the late medieval clergy, was shown to have accepted with enthusiasm the break with Rome and the new doctrines of Protestantism. Gentlemen, lawyers, merchants and artisans responded to the energetic evangelism of the early reformers, and abandoned medieval obscurantism. Secular and ecclesiastical politicians espoused reform for their own calculations of expediency or experience of spirituality, and threw the weight of the state behind the new doctrines, while conservatives lacked the commitment and imagination to resist change.


Law in Common ◽  
2019 ◽  
pp. 269-276
Author(s):  
Tom Johnson

The conclusion briefly summarizes the arguments of the book, before going on to consider their implications for how the social and political history of late-medieval England is to be understood as a more cohesive narrative of transformation. Specifically, it suggests that the legal structures—both local legal cultures and common legalities—discussed in the book can be understood as a part of a ‘common constitution’ that emerged in post-plague society, binding people together in a shared understanding of governance, making possible the kinds of expansive claim made by late-medieval government. In this way, the conclusion gestures towards a way of writing political history of the everyday.


Author(s):  
Marcin Wodziński

This chapter discusses the study of the Haskalah and the hasidic movement in the Kingdom of Poland, sometimes also known as “Congress Poland” because it was created by the Congress of Vienna in the nineteenth century. Hasidism was no doubt the largest and most important new movement to emerge within east European Jewry in those turbulent times. The chapter explains how Hasidism participated in abrupt social, economic, and cultural transformations in the Polish territories. It investigates the changes in social relations and perceptions that the transformations brought about or how the new social formations that arose in the Polish lands defined and redefined themselves in relation to each other. The chapter focuses on Haskalah and the traditional non-hasidic Jewish community by considering the political history of the Kingdom of Poland and its relationship with the hasidic movement.


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