Radiocarbon Dating of the Transition from the Early to the Middle Bronze Age in Northeastern Syria

Radiocarbon ◽  
2019 ◽  
Vol 61 (4) ◽  
pp. 953-970 ◽  
Author(s):  
Rafał Koliński ◽  
Tomasz Goslar

ABSTRACTThe paper presents radiocarbon (14C) dates of samples collected from the Bronze Age cultural strata (VI–II) excavated within Sector P, Tell Arbid, Khabur Triangle, northern Mesopotamia. These strata contain objects (remains of a caravanserai, pits, graves, pottery kilns, and multi-phase houses) representing the periods of Early Jezirah 4-5, and Old Jezirah I-II. 14C dating of these strata was especially important because of a clearly visible period of abandonment of the area at the onset of 2nd millennium BC, recorded on all Khabur Triangle sites studied so far, and because of the questionable reliability of the chronology derived from scarce historical sources. Of the 29 samples of cereal grains, 9 appeared to contain residual material, while Bayesian-analyzed 14C ages of the remaining 20 allowed us to say that, at the turn of the 3rd millennium BC, Tell Arbid was abandoned later than other sites in the area, and that it was occupied over a distinctly longer period during the early 2nd millennium.

Author(s):  
Tünde Horváth

Our survey should by necessity begin earlier, from the close of the Middle Age Copper Age, and should extend to much later, at least until the onset of the Middle Bronze Age, in order to identify and analyse the appearance and spread of the cultural impacts affecting the Baden complex, their in-teraction with neighbouring cultures and, finally, their decline or transformation. Discussed here will be the archaeological cultures flourishing between 4200/4000 and 2200/2000 BC, from the late phase of the Middle Copper Age to its end (3600 BC), the Late Copper Age (ending in 2800 BC), the transi-tion between the Copper Age and the Bronze Age (ending in 2600 BC), and the Early Bronze Age 1–3 (ending in 2000 BC), which I have termed the Age of Transformation.


Author(s):  
Charlotte R. Potts

The votive assemblages that form the primary archaeological evidence for non-funerary cult in the Neolithic, Bronze, and early Iron Ages in central Italy indicate that there is a long tradition of religious activity in Latium and Etruria in which buildings played no discernible role. Data on votive deposits in western central Italy is admittedly uneven: although many early votive assemblages from Latium have been widely studied and published, there are few Etruscan comparanda; of the more than two hundred Etruscan votive assemblages currently known from all periods, relatively few date prior to the fourth century BC, while those in museum collections are often no longer entire and suffer from a lack of detailed provenance as well as an absence of excavations in the vicinity of the original find. Nevertheless, it is possible to recognize broad patterns in the form and location of cult sites prior to the Iron Age, and thus to sketch the broader context of prehistoric rituals that pre-dated the construction of the first religious buildings. In the Neolithic period (c.6000–3500 BC), funerary and non-funerary rituals appear to have been observed in underground spaces such as caves, crevices, and rock shelters, and there are also signs that cults developed around ‘abnormal water’ like stalagmites, stalactites, hot springs, and pools of still water. These characteristics remain visible in the evidence from the middle Bronze Age (c.1700–1300 BC). Finds from this period at the Sventatoio cave in Latium include vases containing traces of wheat, barley seed cakes, and parts of young animals including pigs, sheep, and oxen, as well as burned remains of at least three children. The openair veneration of underground phenomena is also implied by the discovery of ceramic fragments from all phases of the Bronze Age around a sulphurous spring near the Colonelle Lake at Tivoli. Other evidence of cult activities at prominent points in the landscape, such as mountain tops and rivers, suggests that rituals began to lose an underground orientation during the middle Bronze Age. By the late Bronze Age (c.1300–900 BC) natural caves no longer seem to have served ritual or funerary functions.


Radiocarbon ◽  
2010 ◽  
Vol 52 (2) ◽  
pp. 408-414 ◽  
Author(s):  
L Calcagnile ◽  
V Tinè ◽  
G Quarta ◽  
M D'Elia ◽  
G Fiorentino ◽  
...  

The Santuario della Madonna Cave, located near Praia a Mare (Cosenza), along the northwestern coast of Calabria (southern Italy), has an impressive stratigraphy, with occupation phases spanning from the late Paleolithic to the advanced phases of the Middle Bronze Age. Recently, a new excavation area has been opened in the cave from which shortlived vegetal remains were sampled and submitted for accelerator mass spectrometry (AMS) radiocarbon dating. The aim of this study was to define an accurate chronology of the different cultural aspects and to explore the potentialities resulting from application of advanced statistical tools for 14C data analysis in such a context.


2011 ◽  
Vol 38 (2) ◽  
pp. 107-115 ◽  
Author(s):  
Natalia Shishlina ◽  
Johan Plicht ◽  
Elya Zazovskaya

AbstractBone catapult and hammer-headed pins played one of very specific roles in funerary offerings in the Bronze Age graves uncovered in the Eurasian Steppes and the North Caucasus. Scholars used different types of pins as key grave offerings for numerous chronological models. For the first time eight pins have been radiocarbon dated. 14C dating of bone pins identified the catapult type pin as the earliest one. They marked the period of the Yamnaya culture formation. Then Yamnaya population produced hammer-headed pins which became very popular in other cultural environments and spread very quickly across the Steppe and the Caucasus during 2900–2650 cal BC. But according to radiocarbon dating bone pins almost disappeared after 2600 cal BC.


1988 ◽  
Vol 54 ◽  
pp. 329-333 ◽  
Author(s):  
Simon Timberlake ◽  
Roy Switsur

In September 1986 a small excavation was done by S. T. to investigate an area of primitive-style mine-workings on Copa Hill, Cwmystwyth, Dyfed (SN816756). A small opencast and several overgrown tips associated with pebble hammers occur where the copper-rich Comet Lode outcrops on the brow of the hill. Copa Hill is within an area of seventeenth–twentieth-century lead-mine workings which extend for 1.2 km along the N side of the Ystwyth Valley (fig. 1). Radiocarbon dating of charcoal from within one of the tips suggests that mining commenced in the middle Bronze Age.


1983 ◽  
Vol 49 (1) ◽  
pp. 317-333 ◽  
Author(s):  
C. Stephen Briggs

The background to discoveries of early mining sites in southwest Ireland is examined. Particular attention is devoted to the workings at Mount Gabriel, currently believed to date from the Bronze Age. Working principally from historical sources it is concluded that the site was exploited in shallow workings and trial pits between c. 1852 and 1862. Theories concerning the output of these and other Irish mines are discussed. Palaeoenvironmental and archaeological survey as well as documentary research are recommended to help solve the many outstanding problems.


Radiocarbon ◽  
2014 ◽  
Vol 56 (04) ◽  
pp. S1-S16
Author(s):  
Malcolm H. Wiener

Human history has been marked by major episodes of climate change and human response, sometimes accompanied by independent innovations. In the Bronze Age, the sequencing of causes and reactions is dependent in part on dendrochronology and radiocarbon dating. This paper explores the interaction of a major, prolonged desiccation event between c. 2300 and 2000 BC and human agency including migrations, the displacement of trading networks, warfare, the appearance of weapons made of bronze, and the first appearance of sailing vessels in the Mediterranean.


2020 ◽  
Vol 19 (5) ◽  
pp. 103-118
Author(s):  
Andrew P. Borodovsky ◽  
Yuri V. Oborin

Purpose. This article examines the collection of recently discovered items from lower Pyshma River (Tyumen region, Tyumen district), belonging to the Seima-Turbino time, which to be found on the territory of Eurasia is rather a rare archaeological phenomenon. Results. The researchers identified a set of items encompassing bronze objects – spears, knives, celts, an ice pick and mask. This composition of items entirely reflects a standard set of artifacts belonging to the Seima-Turbino time. Furthermore, this set of items is obviously close to religious collections (Galichsky Klad), which contained anthropomorphic metal objects. Of special interest in the collection is a metal mask with a protruding nose made of bronze plates. The sharp angled upper and lower parts of the face are considered to be its culturally determining signs. The shape and appearance of the top of the head may well be classified as headgear characteristic of the Samus’sko-Seima time. Such tight-fitting hats are typical of various samples of anthropomorphic plastic art in the south of Western Siberia. The iconographic features of this toreutics item belonging to the Bronze Age largely encapsulates peculiarities of similar-purpose images that existed in the forest territories of Western Siberia up until the Middle Ages. Conclusion. It is important to emphasize that this collection presents great significance in terms of studying non-ferrous processing technologies. Overall, the discovered items can be considered as both a set of tools, and as part of cult paraphernalia and the transcultural phenomenon of Middle bronze Age, especially in connection with the discovered bronze mask.


Author(s):  
Natal'ya Shishlina

Innovative technologies for new products and consumption, a secondary product revolution, have dramatically changed the course of the Bronze Age economic transformations. Changes included introduction of an innovative technology of wool production and it’s spread among the Northern Eurasia population during 3000–2000 BC. Sophisticated methods of studying the ancient wool textile obtained from the Bronze Age sites of Northern Eurasia, i.e. technological analyses, radiocarbon dating, and the identification of the isotope signature preserved in the wool textile, made it possible not only to discuss the time the wool fiber appeared in the Bronze Age textile production and to determine the cultural context and areas but also to discuss a new hypothesis on the formation of so called Wool Road in early 2nd millennium BC – a route that connected the foothills, forest-steppe, and forest regions of Eastern Europe in the West and South Siberia and China in the East. The discovery of wool textiles and their radiocarbon dating clearly defines the spread of the innovative textile strategies out of the Near East from the South to the North, then from the North Caucasus Piedmont areas from the West to the East. The author suggests that one of the ways the wool textile spread to west was from the southern steppe region of Eastern Europe via the Black Sea steppes.


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