Relationships between loess and the Silk Road reflected by environmental change and its implications for human societies in the area of ancient Panjikent, central Asia

2017 ◽  
Vol 89 (3) ◽  
pp. 691-701 ◽  
Author(s):  
Piotr Owczarek ◽  
Magdalena Opała-Owczarek ◽  
Oimahmad Rahmonov ◽  
Abdurauf Razzokov ◽  
Zdzisław Jary ◽  
...  

AbstractRich ancient societies of central Asia developed on the basis of trade between East and West; their existence was dependent on natural resources that favoured agriculture. The branches of the Silk Road in central Asia clearly coincide with loess areas, where many settlements were erected based on the presence of fertile loess soil and water. The aim of the study was to analyse the environmental factors that led to the growth and decline of one of the most important Silk Road “loess towns,” ancient Panjikent, as an example of human and climatic impacts on landscape changes. The town, established in the fifth century, quickly became one of the most important cities of Sogdiana. Local loess material was used for the production of the sun-dried bricks. Rapid population growth led to deforestation and consequently increased the intensity of erosion rates and reductions in cultivation area. A period of drought near the end of the first millennium AD influenced the final abandonment of the ancient town and its relocation to the lower terrace of the Zarafshan River. A decline in natural and agricultural resources and subsequently climatic forces caused a decline in the number of cities in semiarid regions of central Asia.

2018 ◽  
pp. 1-22
Author(s):  
S. Mark Heim

This book is an experiment with the conviction that there is a comparative dimension in confessional theology. This chapter briefly reviews the case for using sources from other religions in the work of Christian theology. It then describes the particular aim of this text to reflect on the reconciling work of Christ in light of Buddhist teaching. Another section reviews the history of Buddhist-Christian engagement, with special focus on the geographical area of the Silk Road in Central Asia and on the case of Manichaeanism as a tradition overlapping with both Buddhism and Christianity. It also reviews the author’s previously published constructive proposal in theology of religions, as the framework for this work. A final section outlines the plan of the book.


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