scholarly journals ‘I am very glad and cheered when I hear the flute’: The Treatment of Criminal Lunatics in Late Victorian Broadmoor

2016 ◽  
Vol 60 (4) ◽  
pp. 473-491 ◽  
Author(s):  
Jade Shepherd

Through an examination of previously unseen archival records, including patients’ letters, this article examines the treatment and experiences of patients in late Victorian Broadmoor Criminal Lunatic Asylum and stakes the place of this institution within the broader history of therapeutic regimes in British asylums. Two main arguments are put forth. The first relates to the evolution of treatment in Victorian asylums. Historians tend to agree that in the 1860s and 1870s ‘psychiatric pessimism’ took hold, as the optimism that had accompanied the growth of moral treatment, along with its promise of a cure for insanity, abated. It has hitherto been taken for granted that all asylums reflected this change. I question this assumption by showing that Broadmoor did not sit neatly within this framework. Rather, the continued emphasis on work, leisure and kindness privileged at this institution into the late Victorian period was often welcomed positively by patients and physicians alike. Second, I show that, in Broadmoor’s case, moral treatment was determined not so much by the distinction between the sexes as the two different classes of patients – Queen’s pleasure patients and insane convicts – in the asylum. This distinction between patients not only led to different modes of treatment within Broadmoor, but had an impact on patients’ asylum experiences. The privileged access to patients’ letters that the Broadmoor records provide not only offers a new perspective on the evolution of treatment in Victorian asylums, but also reveals the rarely accessible views of asylum patients and their families on asylum care.

Author(s):  
Wendy Gonaver

The conclusion opens with discussion of Edgar Allen Poe’s “The System of Dr. Tarr and Prof. Feather,” a satire of moral treatment. Poe was a distant cousin of Superintendent John M. Galt, and he might have based his fictional institution on the Eastern Lunatic Asylum, particularly his depiction of the attendants as African apes. This story provides an opportunity to review the ideals and shortcomings of moral therapy, and to connect the history of psychiatry to analysis of race. It is asserted that racial antipathy undermined humane asylum care and stalled implementation of successful outpatient care models. Instead, moral medicine gave way to moral hygiene and eugenics as asylum and prison moved closer together. The conclusion ends with a brief discussion of psychiatrist Franz Fanon, who drew upon his professional experiences to outline a different asylum nightmare than that envisioned by Poe.


Author(s):  
Peter T. Struck

This book casts a new perspective on the rich tradition of ancient divination—the reading of divine signs in oracles, omens, and dreams. Popular attitudes during classical antiquity saw these readings as signs from the gods while modern scholars have treated such beliefs as primitive superstitions. The book reveals instead that such phenomena provoked an entirely different accounting from the ancient philosophers. These philosophers produced subtle studies into what was an odd but observable fact—that humans could sometimes have uncanny insights—and their work signifies an early chapter in the cognitive history of intuition. Examining the writings of Plato, Aristotle, the Stoics, and the Neoplatonists, the book demonstrates that they all observed how, setting aside the charlatans and swindlers, some people had premonitions defying the typical bounds of rationality. Given the wide differences among these ancient thinkers, the book notes that they converged on seeing this surplus insight as an artifact of human nature, projections produced under specific conditions by our physiology. For the philosophers, such unexplained insights invited a speculative search for an alternative and more naturalistic system of cognition. Recovering a lost piece of an ancient tradition, this book illustrates how philosophers of the classical era interpreted the phenomena of divination as a practice closer to intuition and instinct than magic.


GEOgraphia ◽  
2010 ◽  
Vol 9 (18) ◽  
Author(s):  
Marie-Vic Ozouf-Marignier ◽  
Marie-Claire Robic

No âmbito da renovação dos estudos sobre a história do pensamento geográfico, este artigo se opõe as interpretações que consagraram Paul Vidal de la Blache como um intelectual restrito às relações homem-meio e nostálgico da França camponesa. Uma leitura mais atent valiando a dinâmica sócio-econômica e seus impactos espaciais, a contribuição de Vidal de la Blache propunha, como solução para o futuro da França, uma nova regionalização do território nacional. Abstract This article presents a new perspective in the history of geographic thought, by opposing established approaches to Paul Vidal de Ia Blache as an intelectual restrict to relations man-environment and as a nostalgic of peasant France. A deeper reading of his work reveals a progressive passage from an initial "naturalistic" view to a socio-economic and urban-industrial approach. Through these economic impacts, Vidal proposes, as a solution for the future of France, a new regionalization of national temtory.


Author(s):  
Joseph Ben Prestel

The introduction shows that the historical parallels between cities in Europe and the Middle East during the nineteenth century are an underresearched topic in history, demonstrating that Eurocentric tendencies have led to a separation between historical studies on cities in these two regions. It shows how a comparison between Berlin and Cairo contributes to the study of potential parallels between cities in Europe and the Middle East. It is in this context that the history of emotions opens up a new perspective. While older comparative studies have focused on the origins of urban change, the introduction argues that a history of emotions shifts the focus towards the study of how contemporaries negotiated urban change. In this way, the history of emotions helps to overcome Eurocentric pitfalls and offers the possibility of a more global urban history, in which the histories of Berlin and Cairo begin to speak to each other.


Author(s):  
Matthew H. Birkhold

How did authors control the literary fates of fictional characters before the existence of copyright? Could a second author do anything with another author’s character? Situated between the decline of the privilege system and the rise of copyright, literary borrowing in eighteenth-century Germany has long been considered unregulated. This book tells a different story. Characters before Copyright documents the surprisingly widespread eighteenth-century practice of writing fan fiction—literary works written by readers who appropriate preexisting characters invented by other authors—and reconstructs the contemporaneous debate about the literary phenomenon. Like fan fiction today, these texts took the form of sequels, prequels, and spinoffs. Analyzing the evolving reading, writing, and consumer habits of late-eighteenth-century Germany, Characters before Copyright identifies the social, economic, and aesthetic changes that fostered the rapid rise of fan fiction after 1750. Based on archival work and an ethnographic approach borrowed from legal anthropology, this book then uncovers the unwritten customary norms that governed the production of these works. Characters before Copyright thus reinterprets the eighteenth-century “literary commons,” arguing that what may appear to have been the free circulation of characters was actually circumscribed by an exacting set of rules and conditions. These norms translated into a unique type of literature that gave rise to remarkable forms of collaborative authorship and originality. Characters before Copyright provides a new perspective on the eighteenth-century book trade and the rise of intellectual property, reevaluating the concept of literary property, the history of moral rights, and the tradition of free culture.


2017 ◽  
Vol 47 (2) ◽  
pp. 153-174
Author(s):  
Robert Bernasconi
Keyword(s):  

In 1976, in “Society Must be Defended,” Foucault did more than offer an alternative genealogy of his own genealogical perspective to the one he is sometimes taken to have provided in “Nietzsche, Genealogy, History.” He also, by implication, located Nietzsche within that genealogy, one result of which is that he gave what amounts to a new perspective on how Nietzsche might be placed within the history of racisms.


1864 ◽  
Vol 10 (49) ◽  
pp. 21-34 ◽  
Author(s):  
John Hitchman

The public has, doubtless, long ago become wearied of the tale of George Victor Townley, the murderer of Miss Goodwin, of Wigmore Grange, Derbyshire. As, however, important principles are involved in the curious history of his trial—his condemnation—his temporary release from prison—his transfer to a lunatic asylum—and his subsequent removal into penal servitude, an humble contribution to the facts of the case may not be out of place in the pages of ‘The Journal of Mental Science.’


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