scholarly journals Crossing the Rubicon: Death in ‘The Year of the Transplant’

2016 ◽  
Vol 61 (1) ◽  
pp. 107-127 ◽  
Author(s):  
Helen MacDonald
Keyword(s):  
New York ◽  
New York Times ◽  
Spare Parts ◽  
Heart Transplants ◽  
The World ◽  
Organ Removal ◽  
The Moment ◽  
The One ◽  
Intense Debate ◽  
Sydney Australia

How death should be measured was a subject of intense debate during the late 1960s, and one in which transplant surgeons had a particular interest. Legislation required a doctor to first pronounce ‘extinct’ the patients from whom ‘spare parts’ were sought for grafting. But transplant surgeons increasingly argued the moment of death was less important than was the moment of establishing that a patient was beyond the point of no return in dying, at which time she or he should be passed to the transplant team. This raised concerns that people identified as being a potential source of organs might not be adequately cared for in their own right. In 1968 the World Medical Association issued an international statement on death at its meeting in Sydney, Australia following a debate between delegates about how and by whom death should be assessed prior to organ removal. Soon afterwards Australian surgeons performed two of the one hundred and five heart transplants carried out around the world that year, dubbed by theNew York Timesto be one during which an ‘international epidemic’ of such grafts were carried out. This essay examines debates about death and transplanting, then analyses the pioneering Australian heart transplants, in the context of the Declaration of Sydney and continuing international discussions about whether these operations were moral and legal.

Postmodernism

2018 ◽  
Author(s):  
Elizabeth Deeds Ermarth
Keyword(s):  
New York ◽  
Fifteenth Century ◽  
New York Times ◽  
Academic Disciplines ◽  
Common Denominator ◽  
Cultural Changes ◽  
European Culture ◽  
The Arts ◽  
The World ◽  
The One

The term ‘postmodernism’ appears in a range of contexts, from academic essays to clothing advertisements in the New York Times. Its meaning differs with context to such an extent that it seems to function like Lévi-Strauss’ ‘floating signifier’(Derrida 1982: 290): not so much to express a value as to hold open a space for that which exceeds expression. This broad capacity of the term ‘postmodernism’ testifies to the scope of the cultural changes it attempts to compass. Across a wide range of cultural activity there has been a sustained and multivalent challenge to various founding assumptions of Western European culture since at least the fifteenth century and in some cases since the fifth century bc: assumptions about structure and identity, about transcendence and particularity, about the nature of time and space. From physics to philosophy, from politics to art, the description of the world has changed in ways that upset some basic beliefs of modernity. For example, phenomenology seeks to collapse the dualistic distinction between subject and object; relativity physics shifts descriptive emphasis from reality to measurement; the arts move away from realism; and consensus politics confronts totalitarianism and genocide. These and related cultural events belong to seismic changes in the way we register the world and communicate with each other. To grasp what is at stake in postmodernism it is necessary to think historically and broadly, in the kind of complex terms that inevitably involve multidisciplinary effort. This multilingual impetus, this bringing together of methods and ideas long segregated both in academic disciplines and in practical life, particularly characterizes postmodernism and largely accounts for such resistance as it generates. Although diverse and eclectic, postmodernism can be recognized by two key assumptions. First, the assumption that there is no common denominator – in ‘nature’ or ‘truth’ or ‘God’ or ‘the future’ – that guarantees either the One-ness of the world or the possibility of neutral or objective thought. Second, the assumption that all human systems operate like language, being self-reflexive rather than referential systems – systems of differential function which are powerful but finite, and which construct and maintain meaning and value.

“Little Plants in the Country”: Henry Ford's Village Industries and the Beginning of Decentralized Technology in Modern America

Prospects ◽  
1988 ◽  
Vol 13 ◽  
pp. 181-223 ◽  
Author(s):  
Howard P. Segal
Keyword(s):  
United States ◽  
Decision Making ◽  
New York ◽  
Information Processing ◽  
Real Estate ◽  
New York Times ◽  
The United States ◽  
Physical Proximity ◽  
The World ◽  
Word Processors

“Technology Spurs Decentralization Across the Country.” So reads a 1984 New York Times article on real-estate trends in the United States. The contemporary revolution in information processing and transmittal now allows large businesses and other institutions to disperse their offices and other facilities across the country, even across the world, without loss of the policy- and decision-making abilities formerly requiring regular physical proximity. Thanks to computers, word processors, and the like, decentralization has become a fact of life in America and other highly technological societies.

IN PURSUIT OF SOCIAL PROGRESS

2018 ◽  
Vol 34 (3) ◽  
pp. 443-449
Author(s):  
Matthew Adler ◽  
Marc Fleurbaey
Keyword(s):  
Social Sciences ◽  
New York ◽  
Academic Career ◽  
New York Times ◽  
Social Progress ◽  
University Professors ◽  
University Campuses ◽  
International Panel ◽  
The Social ◽  
The World

In 2014, the New York Times columnist Nicholas Kristof wrote: ‘Some of the smartest thinkers on problems at home and around the world are university professors, but most of them just don't matter in today's great debates … I write this in sorrow, for I considered an academic career and deeply admire the wisdom found on university campuses. So, professors, don't cloister yourselves like medieval monks – we need you!’ At that time, a group of academics were working to launch the International Panel on Social Progress, with the aim of preparing a report analysing the current prospects for improving our societies.1 It gathered about 300 researchers from more than 40 countries and from all disciplines of the social sciences, law and philosophy.

scholarly journals (Im)possible Escape? H. G. Wells, Utopia and the World State

2021 ◽  
Vol 6 ◽  
pp. 235-241
Author(s):  
Barbara Klonowska
Keyword(s):  
New York ◽  
The Other ◽  
The Political ◽  
Nation State ◽  
World State ◽  
Political Ideas ◽  
Utopian Studies ◽  
The World ◽  
The One ◽  
Recent Monograph

This article reviews the recent monograph by Maxim Shadurski, The Nationality of Utopia. H. G. Wells, England, and the World State (New York: Routledge, 2020) in the context of utopian studies on the one hand, and the political ideas of the nation state vs. world state on the other.

Listen

2013 ◽  
Author(s):  
Gautam Shroff
Keyword(s):  
New York ◽  
New York Times ◽  
Primary Source ◽  
Daily Newspaper ◽  
Communications Industry ◽  
The World ◽  
Illegal Activities ◽  
Concept Of Information ◽  
Tabloid Press ◽  
Classic Paper

As the scandal over Rupert Murdoch’s News Corporation’s illegal phone hacking activities broke to television audiences around the world, I could not help but wonder why?’And I am sure many others asked themselves the same question. What prompted Murdoch’s executives to condone illegal activities aimed at listening into private conversations? Obvious, you might say: getting the latest scoop on a murder investigation, or the most salacious titbit about the royal family. But let us delve deeper and ask again, as a child might, why? So that more readers would read the News of the World, of course! Stupid question? What drove so many people, estimated at over 4 million, a significant fraction of Britain’s population, to follow the tabloid press so avidly? The daily newspaper remains a primary source of news for the vast majority of the world’s population. Of course, most people also read more serious papers than the News of the World. Still, what is it that drives some news items to become headlines rather than be relegated to the corner of an inside page? The scientific answer is Information; capitalized here because there is more to the term than as understood in its colloquial usage. You may call it voyeurism in the case of News of the World, or the hunger to know what is happening around the world for, say, the New York Times. Both forms of enquiry suffer from the need to filter the vast numbers of everyday events that take place every second, so as to determine those that would most likely be of interest to readers. The concept of Information is best illustrated by comparing the possible headlines ‘Dog Bites Man’ and ‘Man Bites Dog’. Clearly the latter, being a far rarer event, is more likely to prompt you to read the story than the former, more commonplace occurrence. In 1948, Claude E. Shannon published a now classic paper entitled ‘A Mathematical Theory of Communication’. By then the telegraph, telephone, and radio had spawned a whole new communications industry with the AT&T company at its locus. Shannon, working at AT&T Bell Laboratories, was concerned with how fast one could communicate meaning, or information in its colloquial sense, over wires or even the wireless.

scholarly journals Humanbecoming Hermeneutic Sciencing: A Global Perspective on Presence in “In Harm’s Way”

2020 ◽  
Vol 34 (1) ◽  
pp. 81-87
Author(s):  
Steven L. Baumann ◽  
Alsacia L. Sepulveda-Pacsi
Keyword(s):  
New York ◽  
New York Times ◽  
Global Perspective ◽  
The New York Times ◽  
The World

The purpose of this article is to report the details of the humanbecoming hermeneutic sciencing of presence in In Harm’s Way. Humanbecoming hermeneutic sciencing is dialoguing with an artform by discoursing with penetrating engaging, interpreting with quiescent beholding, and understanding with inspiring envisaging. The artform explored in this article is the comments and images of 60 nurses from around the world included in The New York Times story titled “In Harm’s Way.” The report is on the meaning of presence as lived and talked about by nurses on the front lines at the peak of the COVID-19 outbreak.

Social Entrepreneurship

2010 ◽  
Author(s):  
David Bornstein ◽  
Susan Davis
Keyword(s):  
New York ◽  
Social Entrepreneurship ◽  
New York Times ◽  
Learning By Doing ◽  
Social Entrepreneurs ◽  
Non Profit ◽  
The World Bank ◽  
The World ◽  
Local Problems ◽  
Local Solutions

In development circles, there is now widespread consensus that social entrepreneurs represent a far better mechanism to respond to needs than we have ever had before--a decentralized and emergent force that remains our best hope for solutions that can keep pace with our problems and create a more peaceful world. David Bornstein’s previous book on social entrepreneurship, How to Change the World, was hailed by Nicholas Kristof in The New York Times as “a bible in the field” and published in more than twenty countries. Now, Bornstein shifts the focus from the profiles of successful social innovators in that book--and teams with Susan Davis, a founding board member of the Grameen Foundation--to offer the first general overview of social entrepreneurship. In a Q & A format allowing readers to go directly to the information they need, the authors map out social entrepreneurship in its broadest terms as well as in its particulars. Bornstein and Davis explain what social entrepreneurs are, how their organizations function, and what challenges they face. The book will give readers an understanding of what differentiates social entrepreneurship from standard business ventures and how it differs from traditional grant-based non-profit work. Unlike the typical top-down, model-based approach to solving problems employed by the World Bank and other large institutions, social entrepreneurs work through a process of iterative learning--learning by doing--working with communities to find unique, local solutions to unique, local problems. Most importantly, the book shows readers exactly how they can get involved. Anyone inspired by Barack Obama’s call to service and who wants to learn more about the essential features and enormous promise of this new method of social change, Social Entrepreneurship is the ideal first place to look.

Backward glances: Feminism, nostalgia and Joan Braderman’s The Heretics (2009)

2017 ◽  
Vol 18 (3) ◽  
pp. 343-356
Author(s):  
Michelle Meagher ◽  
Roxanne Loree Runyon
Keyword(s):  
New York ◽  
New York City ◽  
York City ◽  
Feminist Scholarship ◽  
Cultural Workers ◽  
The World ◽  
Way Of Thinking ◽  
The Moment ◽  
Loss Framing ◽  
Eve Kosofsky Sedgwick

Although nostalgia is a much-maligned orientation to the world, feminist scholars including Heather Hillsburg (2013) and Kate Eichhorn (2015) have argued that it might be recuperated for feminist ends. This article mobilises the call to rethink nostalgia through an analysis of the feminist stories and storytelling in Joan Braderman’s 2009 film, The Heretics. A documentary about a feminist collective founded in New York City in the 1970s, The Heretics sets up a way of thinking about feminism’s past that is steeped in nostalgia. Throughout the film, Braderman maintains that the 1970s were ‘a time when everything seemed possible’. By contrast, she assesses the moment in which she makes the film as a time in which ‘fear corrodes even the young’. As feminist viewers of the film who did not (indeed by virtue of age could not) experience feminism in the 1970s, we initially read the nostalgic narrative of loss framing the film with suspicion. By drawing on feminist scholarship on nostalgia and feminist storytelling, however, we argue that nostalgia can function in what Eve Kosofsky Sedgwick (2003) would call a reparative mode that enriches the relationships that feminist scholars, activists and cultural workers bear to feminisms’ pasts.

scholarly journals What can we learn from the death of Terri Schiavo?

2005 ◽  
Vol 3 (1) ◽  
pp. 1-3 ◽  
Author(s):  
WILLIAM BREITBART
Keyword(s):  
United States ◽  
New York ◽  
Medical Research ◽  
New York Times ◽  
Feeding Tube ◽  
The United States ◽  
The New York Times ◽  
Sanctity Of Life ◽  
The World ◽  
The U.S

Terri Schiavo died on March 31, 2005, at the age of 41. Virtually thousands of others died or lay dying on that day throughout the world, yet the death of Terri Schiavo gripped not only the attention of the media throughout the United States and much of the world, but the attention of the U.S. Congress, the U.S. President, the Vatican, and millions in the United States and around the world. Why? Well, in the words of U.S. President George Bush, “The case of Terri Schiavo raises complex issues…. Those who live at the mercy of others deserve our special care and concern. It should be our goal as a nation to build a culture of life, where all Americans are valued, welcomed, and protected—and that culture of life must extend to individuals with disabilities” (The New York Times, March 31, 2005). Terri Schiavo, in her persistent vegetative state of 15 years duration, was being kept alive, in her Florida hospice bed, with the help of a feeding tube that artificially delivered fluids and nutrition. The attempts of her husband over the last 7 years, in opposition to the wishes of his wife's parents, to remove the feeding tube and allow his wife to die have created a firestorm of controversy and debate in judicial, medical, political, ethical, moral, and religious arenas. When Terri Schiavo died, some 13 days after the feeding tube was removed, the noted civil rights activist Reverend Jesse Jackson said, “She was starved and dehydrated to death!” (The New York Times, March 31, 2005). A Vatican spokesman said “Exceptions cannot be allowed to the principle of the sacredness of life from conception to its natural death” (The New York Times, March 31, 2005). Clearly, the death of Terri Schiavo rekindled a variety of debates that were perhaps dormant but unresolved. The political debate in the United States and the appropriateness of steps taken by the U.S. President and Congress will likely continue through the next cycle of elections and the process of selecting and approving judicial nominations. They will also, undoubtedly, influence several aspects of medical research and practice including end-of-life care. The religious and moral debates regarding the sanctity of life will continue and also significantly impact on medical research and medical practice. For those interested in reading more about these particular issues I refer you to two excellent pieces in the April 21, 2005, issue of the New England Journal of Medicine (i.e., Annas, 2005; Quill, 2005). For clinicians and researchers in palliative care, however, the death of Terri Schiavo has raised some rather specific clinical and research issues that must be addressed. These issues pertain primarily to the experience of suffering in the dying process.

scholarly journals Unspeakable by C. Pignat

2015 ◽  
Vol 5 (1) ◽  
Author(s):  
Janice Kung
Keyword(s):  
New York ◽  
Young Adult ◽  
Academic Library ◽  
New York Times ◽  
Quebec City ◽  
Young Adult Novel ◽  
Before And After ◽  
The One ◽  
The University ◽  
The City

Pignat, Caroline. Unspeakable. Toronto: Razorbill, 2014. Print. Ellie Ryan is an eighteen-year-old girl who has suffered an insurmountable number of personal tragedies that have taught her the importance of perseverance. After her mother’s death, she finds herself unwanted by her father and is forced to move in with her aunt Geraldine. Due to Ellie’s inability to cope with her circumstances, her aunt sends her aboard the Empress of Ireland where she learns to embrace her new position as a stewardess with the help of her most trusted friend, Meg.On the second crossing of the Empress, Ellie meets Jim, a lonely fire stoker who has experienced his share of grief and tragedy, something Ellie is all too familiar with. After many chance encounters late at night along the ship's rail, she finds Jim writing in a journal. He is a quiet and secretive young man who doesn’t share much of his life, which intrigues and compels her to discover more about him. When the ship docks at Quebec City, they explore the city together, a memorable experience for her. However, tragedy strikes on their next voyage when the ship collides into another ship. Ellie appears to be the one of the few remaining crew members to survive the disaster and has no word of Jim’s whereabouts; it seems unlikely that Jim would have survived the frigid ocean. Wyatt Steele, a journalist with The New York Times, later asks Ellie for her story. She refuses at first, but unwittingly gives into him when he appears one day with Jim’s journal. Wyatt represents the last remaining hope she has to learn more about the man she had fallen in love with and to possibly discover what happened to him. In exchange for her story, he agrees to provide Jim’s journal as payment, one page at a time.               This young adult novel follows Ellie’s journey aboard the Empress of Ireland in 1914 and offers a realistic context for Canada’s worst maritime disaster. It explores themes of depression from the loss of family and friends, survivor’s guilt, and redemption. The story weaves an intricate plot that alternates the timeline before and after the ship’s sinking, in order for the reader to actively live through Ellie’s recollections in the present. Overall, the author intricately writes a romantic story in the backdrop of a historical Canadian event that is well suited to young adult audiences.Recommended: 4 out of 4 starsReviewer: Janice KungJanice Kung is an Academic Library Intern at the University of Alberta’s John W. Scott Health Sciences Library. She obtained her undergraduate degree in commerce and completed her MLIS in 2013. She believes that the best thing to beat the winter blues is to cuddle up on a couch and lose oneself in a good book.

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