The Power of Religion in the Public Sphere. By Judith Butler, Jürgen Habermas, Charles Taylor, and Cornel West. Edited by Eduardo Mendieta and Jonathan VanAntwerpen. New York, NY: Columbia University Press.2011. Pp. 137. $22.00. ISBN-13: 978-0-231-15646-2.

2014 ◽  
Vol 29 (2) ◽  
pp. 336-339
Author(s):  
Drew Baker
Keyword(s):  
New York ◽  
Public Sphere ◽  
Charles Taylor ◽  
Judith Butler ◽  
Columbia University ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
The Public Sphere ◽  
Cornel West

scholarly journals Δημόσια σφαίρα και θρησκευτικό επιχείρημα στο πλαίσιο της μετακοσμικής κοινωνίας

2020 ◽  
Vol 46 ◽  
pp. 18
Author(s):  
Σπύρος Καλτσάς
Keyword(s):  
Public Sphere ◽  
John Rawls ◽  
Charles Taylor ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
Multiple Dimensions ◽  
William Connolly ◽  
Critical Account ◽  
The Public Sphere

   Το κείμενο επιδιώκει την ανακατασκευή της προβληματικής της θέσης του θρησκευτικού επιχειρήματος στη δημόσια σφαίρα στο πλαίσιο της μετακοσμικής κοινωνίας. Ανατρέχοντας στη σκέψη των John Rawls, Charles Taylor, Jürgen Habermas και William Connolly, θα επιδιώξω την ανασυγκρότηση των πολλαπλών και πολυσύνθετων διαστάσεων της θέσης του θρησκευτικού επιχειρήματος στη μετακοσμική δημόσια σφαίρα με άξονα τη συνθήκη του πλουραλισμού από την οποία χαρακτηρίζονται οι νεωτερικές κοσμικές κοινωνίες. Το κείμενο κλείνει με την κριτική ανασύνθεση της προβληματικής στη σκέψη των Taylor και Connolly αναδεικνύοντας παράλληλα τη σημασία που έχει η διάσταση της διυποκειμενικής εγκυρότητας των διαβουλεύσεων στη δημόσια σφαίρα μέσα από μια κριτική προσέγγιση της θεώρησης του Habermas.   Λέξεις κλειδιά: Δημόσια σφαίρα, θρησκευτικό επιχείρημα, μετακοσμική κοινωνία, πλουραλισμός.  Abstract  This paper addresses the question of the role of religious argument in the post-secular public sphere in the thought of John Rawls, Charles Taylor, Jürgen Habermas and William Connolly. In order to highlight the complex and multiple dimensions of this subject, I will focus on the importance of pluralism as the mediating concept between religious argumentation and the public sphere. In the concluding section of the paper I will provide a constructive criticism of Taylor’s and Connolly’s arguments and I will defend Habermas’s reconstruction of the intersubjective validity of deliberations in the post-secular public sphere through a critical account of his thought. Keywords: Public sphere, religious argument, post-secular society, pluralism. 

What Scope for Ethics in the Public Sphere? Principled Autonomy and the Antinomy of Practical Reason

2019 ◽  
Vol 32 (4) ◽  
pp. 485-498
Author(s):  
Maureen Junker-Kenny
Keyword(s):  
Public Sphere ◽  
Practical Reason ◽  
John Rawls ◽  
Public Reason ◽  
Human Agency ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
The Public Sphere

Concepts of ‘public reason’ vary according to the underlying understandings of theoretical and practical reason; they make a difference to what can be argued for in the public sphere as justified expectations to oneself and fellow-citizens. What is the significance for the scope of ethics when two neo-Kantian theorists of public reason, John Rawls and Jürgen Habermas, propose a reduced reading of the ‘antinomy’ highlighted in Kant’s analysis of practical reason? The desire for meaning, unrelinquishable for humans, is frustrated when moral initiatives are met with hostility. Kant resolves the antinomy between morality and happiness by invoking the concept of a creator God whose concern that our anticipatory moral actions should not fail encourages the hope on which human agency relies. Defining the scope of ethics by the unconditional character of reason ( Vernunft) rules out the minimisation of ethics to what can safely be expected to be delivered.

Member of a school or exponent of a paradigm? Jürgen Habermas and critical theory

2015 ◽  
Vol 20 (2) ◽  
pp. 252-274 ◽  
Author(s):  
Stefan Müller-Doohm
Keyword(s):  
Critical Theory ◽  
Public Sphere ◽  
Communication Theory ◽  
Frankfurt School ◽  
The Novel ◽  
Jürgen Habermas ◽  
The Public ◽  
Jurgen Habermas ◽  
Constitutional State ◽  
The Public Sphere

The label ‘Frankfurt School’ became popular in the ‘positivism dispute’ in the mid-1960s, but this article shows that it is wrong to describe Jürgen Habermas as representing a ‘second generation’ of exponents of critical theory. His communication theory of society is intended not as a transformation of, but as an alternative to, the older tradition of thought represented by Adorno and Horkheimer. The novel and innovative character of Habermas’s approach is demonstrated in relation to three thematic complexes: (1) the public sphere and language; (2) democracy and the constitutional state; and (3) system and lifeworld as categories for a theory of modernity.

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