Beyond Legitimation: A Tribal Response to Māori Education in Aotearoa New Zealand

2012 ◽  
Vol 41 (2) ◽  
pp. 146-155 ◽  
Author(s):  
Huia Tomlins Jahnke

This article describes an intervention strategy, initiated under the New Zealand Government's tribal partnership scheme, which promotes a culture-based/place-based approach to education in mainstream schools and early childhood centres in one tribal region. Through place-based education children are immersed in local heritage, including language and culture, landscapes, opportunities and experiences. The strategy is a tribal response to the overwhelming evidence of Māori underachievement in education in the tribal catchment. A case study is presented of a place-based/culture-based initiative called the Ngāti Kahungunu Cultural Standards Project (NKCSP). It is argued that the development of cultural standards offers an opportunity by which teachers and others within the education sector can develop and incorporate practice that reflects, promotes and values the student's culture. The core assumption underpinning the project is that cultural knowledge contributes to Māori student success in education.

2021 ◽  
Author(s):  
◽  
Alexander Gordon

<p>Through a specific historical case study, Another Elderly Lady to be Knocked Down applies discourse theory and the Authorised Heritage Discourse (AHD) to the context of urban built heritage in Aotearoa New Zealand. Previously, only limited work had been done in this area. By examining an underexplored event this dissertation fills two gaps in present literature: the history of the event itself and identification of the heritage discourses in the country at the time. Examination of these discourses in context also allows conclusions about the use of the AHD in similar studies to be critically examined.  In 1986 the Missions to Seamen building in Wellington, New Zealand, was threatened with demolition by its government owners. In a remarkable display of popular sentiment, individuals, organisations, the Wellington City Council (WCC) and the New Zealand Historic Places Trust (NZHPT) worked together to oppose this unpopular decision. This protest was a seminal event in the history of heritage in New Zealand.  This study relies upon documentary sources, especially the archival records of the Historic Places Trust and the State Services Commission, who owned the building, to provide the history of this watershed moment in New Zealand’s preservation movement. The prevalent attitudes of different groups in Wellington are examined through the letters of protest they wrote at the time. When analysed in context, these discourses reveal the ways in which heritage was articulated and constructed.  The course of this dissertation has revealed the difficulty of identifying an AHD in this context. The level of collaboration between ‘official’ and ‘unofficial’ heritage perspectives, and the extent to which they shaped each other’s language, creates considerable difficulty in distinguishing between discreet discourses. To better explore the ways that heritage meaning is constructed and articulated, heritage must be recognised as a complex dynamic process.</p>


Author(s):  
Jason Paul Mika ◽  
Graham Hingangaroa Smith ◽  
Annemarie Gillies ◽  
Fiona Wiremu

Purpose This paper aims to examine indigenous governance and economies of iwi Maori (Maori tribes) in Aotearoa New Zealand. Research into persisting inequities amongst iwi that have settled treaty claims and the potential for intervention through new governance models and indigenous entrepreneurship contextualise the paper. Design/methodology/approach Kaupapa Maori (Maori philosophy) is used as an indigenous methodology to facilitate and empower transformative change, underpinned by Maori knowledge, language and culture. A multi-level approach is used to collect data from international, national and local tribal organisations. Validity is established through stakeholder engagement. Findings A central challenge in the post-treaty settlement context is exponentialising tribal capabilities because of the multiple purposes ascribed to post-settled iwi. Four themes, characterised as “unfolding tensions”, offer a critique and basis for solving tribal development challenges: how do tribes create culturally grounded global citizens; how do tribes rebalance wealth creation and wealth distribution; how do tribes recalibrate tribal institutions; and how do tribes embed entrepreneurship and innovation within their economies? Research limitations/implications As data collection is still underway, the paper is conceptual. Practical implications Five strategies to address unfolding tensions are identified for tribes to consider. Social implications Tribal governors and tribal members are implicated in the analysis, as well as the architects of post-treaty settlement governance models. Originality/value The paper contributes to theorising about tribal governance, economies and entrepreneurship.


2019 ◽  
Vol 8 ◽  
pp. 10-22
Author(s):  
Ruth P. Fitzgerald ◽  
Michael Legge ◽  
Poia Rewi ◽  
Ella J. Robinson

10.28945/2604 ◽  
2003 ◽  
Author(s):  
Kay Fielden

This paper describes a qualitative participatory research project conducted at the National Advisory Committee on Computing Qualifications Conference in New Zealand (NACCQ2002). Data was gathered at a dynamic poster session. Results obtained indicated that majority of computing academics in the polytechnic community in New Zealand regard themselves as teaching in the core overlapping areas of Software Engineering, Computer Science and Information Systems, regardless of their professional affiliation. Most participants taught subjects that lay within the Information Systems area; very few positioned themselves in the exclusively Computer Science or Software Engineering areas, or in the ove r-lap between Software Engineering and Computer. Results from this research are discussed in the paper.


2019 ◽  
Vol 15 (4) ◽  
Author(s):  
Robert Gregory ◽  
Kristen Maynard

The essential elements of modern bureaucracy were identified by the German social scientist Max Weber (1864–1920) and remain central today to any understanding of how modern governmental systems work. At the core of Weber’s understanding was the insight that bureaucracies are profoundly impersonal, even dehumanised, organisations, which is a key element in their ability to carry out complex, large-scale tasks. However, this dehumanised character is also one of bureaucracy’s biggest weaknesses, since it inhibits the organisation’s ability to relate to people in ways that are in tune with lived social experiences. This article argues that in Aotearoa New Zealand it should be possible to draw upon knowledge from te ao Mäori, and especially the idea of wairua, to help fulfil aspirations for an improved public service, one that is more effective and humane for all New Zealanders. However, to do so will require a much greater appreciation of such knowledge than has so far been the case.


2021 ◽  
Author(s):  
◽  
Jonathon Avery

<p>Māori performing arts provides a valuable contribution to Aotearoa New Zealand society. Māori performing arts has an intrinsic link to Māori culture and is used to connect 1) Māori who are disengaged from iwi/hapu/whanau, as well as 2) non-Māori, in New Zealand and around the world with Māori culture. Performance genres such as waiata-a-ringa, haka and mōteatea contain a body of knowledge that communicate Māori ways of being and doing and provide participants with an opportunity to become connected to a culturally literate and informed community. Using ethnographic techniques of participant observation, interviews and performance, this thesis examines the experiences of individuals who engage with Māori performing arts and the meaning they attribute to their engagement with the art form. Drawing on contemporary ideas of community and meaning, this thesis also investigates how Māori performing arts builds and strengthens relationships and whanaungatanga by connecting participants to local, national and international Aotearoa New Zealand communities. This thesis draws on two contexts in Wellington where people engage with Māori performing arts - The Ngāti Pōneke Young Māori Club at Pipitea marae and Te Kōkī New Zealand School of Music. Along with exploring two Māori performance context in detail, this these explores how Māori performing arts is used as a platform to educate participants about Māori knowledge, language and culture while also discussing how Māori performing arts is used to symbolise and represent Aotearoa New Zealand nationally and internationally.</p>


Land ◽  
2021 ◽  
Vol 10 (12) ◽  
pp. 1345
Author(s):  
Diane Pearson

Intensive agriculture and urbanization are putting pressure on natural capital in Aotearoa–New Zealand (NZ), with native ecosystems and water quality suffering degradation. As the population has increased, so development has pushed into the rural–urban fringe. Over the last 30 years, the number of lifestyle properties in NZ has increased dramatically. Many of these properties have been developed on some of NZ’s most productive soils, meaning a loss of provisioning services from this land. However, given their location, these developments present new opportunities for the enhancement and protection of other ecosystem services. This paper presents the findings of an exploratory study conducted on lifestyle block residents in peri-urban Palmerston North. The results showed that these residents have a good sense of environmental stewardship and a desire to plant native species, improve connectivity, and protect their land from the invasion of pests and weeds. These residents are also quite community-focused and protective of their special place. This creates an excellent basis from which to encourage greater collaborative action towards protecting and enhancing biodiversity and to put in place land management strategies that can enhance natural capital and assist in other ecosystem service protection serving to improve the landscape ecology of peri-urban environments.


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