scholarly journals Slaves and Peasants in the Era of Emancipation

2020 ◽  
Vol 59 (3) ◽  
pp. 495-520
Author(s):  
Padraic X. Scanlan

AbstractFrom the middle of the eighteenth century until the late 1830s, the idea of enslaved people as “peasants” was a commonplace among both antislavery and proslavery writers and activists in Britain. Slaveholders, faced with antislavery attacks, argued that the people they claimed to own were not an exploited labor force but a contented peasantry. Abolitionists expressed the hope that after emancipation, freedpeople would become peasants. Yet the “peasants” invoked in these debates were not smallholders or tenant farmers but plantation laborers, either held in bondage or paid low wages. British abolitionists promoted institutions and ideas invented by slaveholders to defend the plantation system. The idea of a servile and grateful “peasant” plantation labor force became, for British abolitionists, a justification for the “civilization” and subordination of freedpeople.

Author(s):  
R. R. Palmer

This chapter considers the prevailing notion in the eighteenth century that nobility was a necessary bulwark of political freedom. Whether in the interest of a more open nobility or of a more closed and impenetrable nobility, the view was the same. Nobility as such, nobility as an institution, was necessary to the maintenance of a free constitution. There was also a general consensus that parliaments or ruling councils were autonomous, self-empowered, or empowered by history, heredity, social utility, or God; that they were in an important sense irresponsible, free to oppose the King (where there was one), and certainly owing no accounting to the “people.” The remainder of the chapter deals with the uses and abuses of social rank and the problems of administration, recruitment, taxation, and class consciousness.


2021 ◽  
Vol 115 (3) ◽  
pp. 204-214
Author(s):  
Michele C. McDonnall ◽  
Zhen S. McKnight

Introduction: The purpose of this study was to investigate the effect of visual impairment and correctable visual impairment (i.e., uncorrected refractive errors) on being out of the labor force and on unemployment. The effect of health on labor force status was also investigated. Method: National Health and Nutrition Examination Survey (NHANES) data from 1999 to 2008 ( N = 15,650) was used for this study. Participants were classified into three vision status groups: normal, correctable visual impairment, and visual impairment. Statistical analyses utilized were chi-square and logistic regression. Results: Having a visual impairment was significantly associated with being out of the labor force, while having a correctable visual impairment was not. Conversely, having a correctable visual impairment was associated with unemployment, while having a visual impairment was not. Being out of the labor force was not significantly associated with health for those with a visual impairment, although it was for those with correctable visual impairments and normal vision. Discussion: Given previous research, it was surprising to find that health was not associated with being out of the labor force for those with visual impairments. Perhaps other disadvantages for the people with visual impairments identified in this study contributed to their higher out-of-the-labor-force rates regardless of health. Implications for practitioners: Researchers utilizing national data sets that rely on self-reports to identify visual impairments should realize that some of those who self-identify as being visually impaired may actually have correctable visual impairments. Current research is needed to understand why a majority of people with visual impairments are not seeking employment and have removed themselves from the labor force.


2013 ◽  
Vol 60 (1) ◽  
pp. 176-179
Author(s):  
Nigel Spivey

The front cover of John Bintliff's Complete Archaeology of Greece is interesting. There is the Parthenon: as most of its sculptures have gone, the aspect is post-Elgin. But it stands amid an assortment of post-classical buildings: one can see a small mosque within the cella, a large barrack-like building between the temple and the Erechtheum, and in the foreground an assortment of stone-built houses – so this probably pre-dates Greek independence and certainly pre-dates the nineteenth-century ‘cleansing’ of all Byzantine, Frankish, and Ottoman remains from the Athenian Akropolis (in fact the view, from Dodwell, is dated 1820). For the author, it is a poignant image. He is, overtly (or ‘passionately’ in today's parlance), a philhellene, but his Greece is not chauvinistically selective. He mourns the current neglect of an eighteenth-century Islamic school by the Tower of the Winds; and he gives two of his colour plates over to illustrations of Byzantine and Byzantine-Frankish ceramics. Anyone familiar with Bintliff's Boeotia project will recognize here an ideological commitment to the ‘Annales school’ of history, and a certain (rather wistful) respect for a subsistence economy that unites the inhabitants of Greece across many centuries. ‘Beyond the Akropolis’ was the war-cry of the landscape archaeologists whose investigations of long-term patterns of settlement and land use reclaimed ‘the people without history’ – and who sought to reform our fetish for the obvious glories of the classical past. This book is not so militant: there is due consideration of the meaning of the Parthenon Frieze, of the contents of the shaft graves at Mycenae, and suchlike. Its tone verges on the conversational (an attractive feature of the layout is the recurrent sub-heading ‘A Personal View’); nonetheless, it carries the authority and clarity of a textbook – a considerable achievement.


Balcanica ◽  
2004 ◽  
pp. 159-169
Author(s):  
Tomislav Jovanovic

A rather small portion of old Slavonic literatures is thematically linked with the journey to the Holy Land. Of many Serbian pilgrims over the centuries only three left more detailed descriptions of Bulgarian places and parts: patriarch Arsenije III, Jerotej of Raca and Silvestar Popovic. They described, each in his own way, some of the places and areas along the road to Istanbul or Salonika. Their vivid depiction of encounters with people and observations about the places they saw on their way reveal only a fragment of life in the seventeenth- and eighteenth-century Ottoman empire. In a seemingly ordinary way, they incorporate into their own epoch the legends heard from the people they met. The descriptions of Bulgarian parts in the Serbian accounts of pilgrimage have all the appeal that generally characterizes travel literature. Although their literary value is modest they belong among the works characterized by the simplicity and immediacy of experience. Rather than being the result of a strong literary ambition, they are witness to the need to speak about the great journey, quite an adventurous enterprise at the time.


Author(s):  
A. G. Aganbegyan

The employment issues existing in contemporary Russia including its socio-demographic, economic and regional dimensions are considered. It is argued and substantiated that priority strategies to cope with these issues include: reduction of unemployment and handling of the unemployment benefits’ payments; prevention of the labor force decreasing; including informal (unreported) employment into the public statistical accounting; providing for the people inflow to and increasing employment of those living in Siberia and the Far East of Russia; organization of 25 million high-productive jobs in the national economy.


Author(s):  
Adam Seth Levine

This chapter examines patterns of political participation more broadly across time and space. It directly compares people's likelihood of becoming active based on which political issues they consider most important. The data for this analysis are drawn from the American National Election Study data from the past three decades. The chapter asks: If we look back over the past thirty years, have the people who consider insecurity issues to be most important also been less likely to spend resources on politics than those who consider other issues to be most important? Have they been less likely to donate money to political organizations? And, if they are in the labor force, have they been less likely to volunteer as well? Moreover, do these differences remain even after we take into account other differences between the types of people who prioritize economic insecurity issues versus those who consider other issues to be most important?


Author(s):  
Michael Keevak

This chapter focuses on the emergence of new sorts of human taxonomies as well as new claims about the color of all human groups, including East Asians, during the course of the eighteenth century, as well as their racial implications. It first considers the theory advanced in 1684 by the French physician and traveler François Bernier, who proposed a “new division of the Earth, according to the different species or races of man which inhabit it.” One of these races, he suggested, was yellow. Then in 1735, the Swedish botanist Carl Linnaeus published Systema naturae, in which he categorized homo sapiens into four different skin colors. Finally, at the end of the eighteenth century, Johann Friedrich Blumenbach, also a physician and the founder of comparative anatomy, declared that the people of the Far East were a yellow race, as distinct from the white “Caucasian” one.


Author(s):  
T. C. Smout

This book presents an overview of the first six decades of the Union of the Crowns. It also provides a picture of the uses to which judicial torture was put after 1660 and a summary of the straits in which Scotland found itself in the opening years of the eighteenth century. It then explores the problems which union posed to maritime lawyers of both nations, the dark reception that the Scots received in eighteenth-century England, and the way Enlightenment Scotland viewed the British unions. It examines the ambitions of Scottish élites in India, the frame for radical cooperation in the age of the Friends of the People and later, and the background for the sojourn of Thomas and Jane Carlyle in London. It finally outlined the Anglo-Scottish relations on the political scene in the nineteenth century. The parliamentary union did little in the short run for Anglo-Scottish relations. It is shown that Scots are indeed worried and worry a lot about Anglo-Scottish relations, but the English worried and worry about them hardly at all, except in times of exceptional crisis, as in 1638–54, 1703–7, 1745–7 and perhaps much later in the 1970s after oil had been discovered.


Author(s):  
Mary Elizabeth Fitts

According to the model of coalescence discussed in chapter 4, the political process of merging previously distinct communities should result in the integration of labor and collective identities. In this chapter, mid-eighteenth-century Catawba pottery and items of personal adornment are enlisted to assess whether this was the case for the people living around Nation Ford. Ceramic analysis is used to delineate constellations of practice, thereby providing information about the size of the work groups making pottery as well as the character of interaction between them. Next, patterns in the distribution of artifacts associated with mid-eighteenth-century Catawba adornment, including glass beads and metal fasteners, are examined in an effort to determine if they were being used to communicate generalized Southeastern Indian identities, matrilocal community identities, or both.


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