“Sacred Trust”: Rethinking Late British Decolonization in Indigenous Canada

2019 ◽  
Vol 58 (3) ◽  
pp. 565-597
Author(s):  
Joel Hebert

AbstractThis article considers the political activism of Canada's Indigenous peoples as a corrective to the prevailing narrative of British decolonization. For several decades, historians have described the end of empire as a series of linear political transitions from colony to nation-state, all ending in the late 1960s. But for many colonized peoples, the path to sovereignty was much less straightforward, especially in contexts where the goal of a discrete nation-state was unattainable. Canada's Indigenous peoples were one such group. In 1980, in the face of separatism in Quebec, Prime Minister Pierre Trudeau pledged to renew the Canadian Confederation by bringing home the constitution, which was still retained by the British Parliament. But many Indigenous leaders feared that this final separation of powers would extinguish their historic bilateral treaties with the British crown, including the Royal Proclamation of 1763 that guaranteed Indigenous sovereignty in a trust relationship with Britain. Indigenous activists thus organized lobbying campaigns at Westminster to oppose Trudeau's act of so-called patriation. This article follows the Constitution Express, a campaign organized by the Union of British Columbia Indian Chiefs in 1981. Maneuvering around the nuances of British political and cultural difference, activists on the Constitution Express articulated and exercised their own vision of decolonization, pursuing continued ties to Britain as their best hope for securing Indigenous sovereignty in a federal Canada.

2021 ◽  
Vol 14 (2) ◽  
pp. 454-473
Author(s):  
Rachel Zellars

This essay opens with a discussion of the Black commons and the possibility it offers for visioning coherence between Black land relationality and Indigenous sovereignty. Two sites of history – Black slavery and Black migration prior to the twentieth century – present illuminations and challenges to Black and Indigenous relations on Turtle Island, as they expose the “antagonisms history has left us” (Byrd, 2019a, p. 342), and the ways antiblackness is produced as a return to what is deemed impossible, unimaginable, or unforgivable about Black life.While the full histories are well beyond the scope of this paper, I highlight the violent impossibilities and afterlives produced and sustained by both – those that deserve care and attention within a “new relationality,” as Tiffany King has named, between Black and Indigenous peoples. At the end of the essay, I return briefly to Anna Tsing’s spiritual science of foraging wild mushrooms. Her allegory about the human condition offers a bridge, I conclude, between the emancipatory dreams of Black freedom and Indigenous sovereignty.  


2020 ◽  
Vol 2 (8) ◽  
pp. 101-110
Author(s):  
N. N. ILYSHEVA ◽  
◽  
E. V. KARANINA ◽  
G. P. LEDKOV ◽  
E. V. BALDESKU ◽  
...  

The article deals with the problem of achieving sustainable development. The purpose of this study is to reveal the relationship between the components of sustainable development, taking into account the involvement of indigenous peoples in nature conservation. Climate change makes achieving sustainable development more difficult. Indigenous peoples are the first to feel the effects of climate change and play an important role in the environmental monitoring of their places of residence. The natural environment is the basis of life for indigenous peoples, and biological resources are the main source of food security. In the future, the importance of bioresources will increase, which is why economic development cannot be considered independently. It is assumed that the components of resilience are interrelated and influence each other. To identify this relationship, a model for the correlation of sustainable development components was developed. The model is based on the methods of correlation analysis and allows to determine the tightness of the relationship between economic development and its ecological footprint in the face of climate change. The correlation model was tested on the statistical materials of state reports on the environmental situation in the Khanty-Mansiysk Autonomous Okrug – Yugra. The approbation revealed a strong positive relationship between two components of sustainable development of the region: economy and ecology.


2021 ◽  
Vol 17 (1) ◽  
pp. 71-82
Author(s):  
Rashwet Shrinkhal

It is worth recalling that the struggle of indigenous peoples to be recognised as “peoples” in true sense was at the forefront of their journey from an object to subject of international law. One of the most pressing concerns in their struggle was crafting their own sovereign space. The article aims to embrace and comprehend the concept of “indigenous sovereignty.” It argues that indigenous sovereignty may not have fixed contour, but it essentially confronts the idea of “empire of uniformity.” It is a source from which right to self-determination stems out and challenges the political and moral authority of States controlling indigenous population within their territory.


Author(s):  
Matthew Barrett

This article explores the historiographical and methodological opportunities and challenges of graphic history to represent, interpret, and interrogate Canada’s past. Graphic history is a research-creation approach that combines word and picture to produce illustrated texts and comic book-style narratives. While I address important critiques about academic rigour, pedagogical value, and practical viability, I argue that graphic history has much potential to offer historians. By broadening our understanding of scholarly work, graphic histories can be accessible sources for wider audiences, critical resources for teaching and learning, and/or imaginative methods for engaging with historiographical issues. After examining the theories and practices of graphic history, I illustrate a graphic-text essay on the contested images of John A. Macdonald. Pictures of the first prime minister are well known to most Canadians in photograph, caricature, and statue, but his legacy has come under greater academic and public scrutiny, particularly regarding policies towards Indigenous peoples. I focus on Macdonald because debates over his commemoration are relevant to the ways in which historians represent and confront complicated pasts. I use related debates over statue removal and anxieties about erasure of history to explore deeper historiographic questions about representation, truth, presentism, and perspective. I argue that a graphic history approach is a medium for deconstructing, or, as I call it, de-picturing, a one-dimensional, dominant image of Macdonald on a pedestal, exhibited in bronze.


2020 ◽  
Vol 4 (1) ◽  
Author(s):  
Luane Flores Chuquel

This current work studies the human rights violations suffered by indigenous peoples during the period of the Brazilian CivilMilitary Dictatorship. Likewise, it makes some notes about the beginning of the violations in a moment before this dark period. On this path, even before the Military Coup was launched in the year 1964 (one thousand nine hundred and sixty-four), the Indians were already experiencing constant usurpations of their rights at the expense of irresponsibilities commanded most of the time, by those who should watch over their rights lives. As will be seen, the violation and disrespect for Human Rights in the face of these peoples ended up becoming common and gaining strength mainly in the beginning of the implementation of the military regime. Negligent attempts at acculturation and "emancipation", in addition to inconsequential contacts with isolated peoples, culminated in the destruction and predatory logging of their lands. Missing processes of terribly violating demarcations of indigenous areas promoted the expulsion of countless peoples, causing the Indians to fall into a life totally surrounded by hunger, begging, alcoholism and prostitution. All in the name of the so-called “economic advance”, which aimed at building roads, in what was called “occupation of the Amazon”? As frequently stated by the authorities at the time, the Amazon rainforest was seen and understood as a “population void” by the Military Government. According to this thought idealized by the disgusting dictators and supporters, it will be observed that the cases of violations of Human Rights have been systematically “legalized”. The life, land and culture of indigenous peoples were left in the background. Depending on this brief narrative developed through documentary research, based on a hypothetical-deductive method, the intention is to rescue the martyrdoms of that time, demonstrating what actually happened to indigenous peoples during the Military Regime, in the simplest attempt to remember or even disclose to those who are unaware of this part of history. All that said, don't you forget. So that it never happens again.


2016 ◽  
Vol 15 ◽  
pp. 31 ◽  
Author(s):  
Dominique Tilkin Gallois ◽  
Tatiane Klein ◽  
Talita Lazarin Dal’ Bo

A enorme diversidade indígena no Brasil constitui, hoje, 246 povos falantes de mais de 160 línguas. Trata-se de um cenário que pode ser visto tanto do alto, apresentando um mosaico de situações históricas e modos de vida, como também em sua complexidade, verticalmente. A despeito disso, tal diversidade continua subsumida sob a categoria genérica de “índio”, que orienta as políticas públicas voltadas a essa minoria. Mas, ao mesmo tempo, é a identificação com essa categoria genérica que permite aos mais diferentes povos conhecerem as ameaças comuns e lutarem para terem reconhecidos seus direitos mais fundamentais, entre eles, o direito à diferença – a continuarem sendo quem são, para além dessa categorização. No artigo, apresentamos algumas formas pelas quais as ações políticas indígenas procuram enfrentar essa situação, para evidenciar a complexidade dos desafios hoje postos para o reconhecimento de suas reivindicações e a garantia dos direitos estabelecidos pela Constituição Federal de 1988


Race & Class ◽  
2002 ◽  
Vol 44 (2) ◽  
pp. 23-39 ◽  
Author(s):  
Suvendrini Perera

In the week before the attacks in the US 'changed the worldforever', a Norwegian container ship, the MV Tampa, rescued almost four hundred asylum seekers from asinking boat off the Indonesian archipelago. The captain sailed towards Australia, but was refused permission to land by a government declaring that this nation would 'not be held hostage by our own decency'. In the face of UN and international disapproval, the Tampa was boarded by armed troops and forcibly moved out of Australian waters. During the following week, capitalising on widespread general hostility towards Afghanistan and Islam in the wake of the September 11 attacks, the Australian parliament rushed through legislation implementing unprecedented measures to keep out asylum seekers. The Australian government's actions chillingly foreshadowed a wider western reaction. In May 2002, Britain's prime minister Blair proposed a series of initiatives strikingly similar to those adopted by Australia, including the use of the Royal Navy to intercept and turn back asylum seekers and the internment of refugees off-shore on large ships leased by the government. The story of the Tampa, then, is part of an unfolding global story.


Author(s):  
Martin Hébert

Indigenous peoples’ rights to self-determination and self-government are recognized by several international instances. Deliberation plays a key role in the exercise of these rights, and its forms are as diverse as the cultures and social structures of which it is part. However, efforts to understand commonalities and differences between contexts and experiences have led to discussions of what Rodolfo Stavenhagen has termed the “indigenous situation.” This chapter looks at some ways in which self-identified Indigenous peoples have maintained, repurposed, and developed practices of political deliberation within such contexts of colonialism, nation-state formation, and capitalist expansion. A particular emphasis is put on the various scales at which deliberation takes place, be it in community life, regional organizations, or national and international political movements.


2020 ◽  
pp. 111-116
Author(s):  
Luis Alberto Arista Montoya

ResumenToda la obra historiográfica republicana del intelectual peruano Jorge Basadre Grohmann (1903-1980) se sustenta en una rica filosofía de la historia que parte de su opción por la filosofía clásica griega, así como de la filosofía alemana moderna; sus ensayos socio-históricos son los que mejor interpretan filosóficamente la actualidad peruana, clave para comprender su vigencia y trascendencia intelectual. De cara a la conmemoración del Bicentenario de la Independencia, con el presente estudio iniciamos la exploración de esa veta filosófica que aparece, permanece yfluye en toda su obra.Palabras clave: Identidad, proyecto, posibilidad, promesa, ser, Nación, Estado, peruanidad. AbstractAll the republican historiographic research of the Peruvian intellectual Jorge Basadre Grohmann (1903-1980) is supported by a rich philosophy of history that emerges from his choice for classical Greek philosophy, as well as modern German philosophy; and his socio-historical essays remains as the best way to interpret Peru nowadays: is the key to understand its validity and intellectual transcendence. In the face of the commemoration of the Peruvian Independence Bicentennial, with this study we begin the exploration of that philosophical vein that appears and remains in all his works.Keywords: Identity, project, possibility, promise, being, Nation, State, Peruvian identity.


2018 ◽  
pp. 149-179 ◽  
Author(s):  
Kyle Whyte ◽  
Chris Caldwell ◽  
Marie Schaefer

Indigenous peoples are widely recognized as holding insights or lessons about how the rest of humanity can live sustainably or resiliently. Yet it is rarely acknowledged in many literatures that for Indigenous peoples living in the context of settler states such as the U.S. or New Zealand, our own efforts to sustain our peoples rest heavily on our capacities to resist settler colonial oppression. Indigenous planning refers to a set of concepts and practices through which many Indigenous peoples reflect critically on sustainability to derive lessons about what actions reinforce Indigenous self-determination and resist settler colonial oppression. The work of the Sustainable Development Institute of the College of Menominee Nation (SDI) is one case of Indigenous planning. In the context of SDI, we discuss Indigenous planning as a process of interpreting lessons from our own pasts and making practical plans for staging our own futures. If there are such things as Indigenous sustainability lessons for Indigenous peoples, they must be reliable planning concepts and processes we can use to support our continuance in the face of ongoing settler colonial oppression.


Sign in / Sign up

Export Citation Format

Share Document