scholarly journals One British Thing: Clay Pipes

2018 ◽  
Vol 57 (4) ◽  
pp. 755-759
Author(s):  
Beverly Lemire

AbstractThe clay tobacco pipe is a “British thing” distinct to its time, but that is a partial provenance. Although many thousands have been unearthed in Britain or described in British archival records, the pipe is also evidence of early globalized trade, imperial ventures, and material translation across cultures. Its Britishness is contingent. This small relic accompanied complex enterprises where a new-style masculinity arose, new racial categories were framed, and a new sociability took root.

2021 ◽  
Vol 34 ◽  
pp. 131-137
Author(s):  
Jakub Puziuk

The aim of this work is to present the translation of professional terminology concerning tobacco pipes acquired by excavation methods, supplementing the already existing term base of concepts with a Polish-English translation, important in the context of the current research on this subject. This dictionary is a translation of the basic terms used in English-language works (also used in works of researchers from Central and Eastern Europe) concerning descriptions of tobacco pipe remains (based on finds of stub-stemmed pipes, one-piece clay pipes and porcelain pipes) in archaeological research, the production of such paraphernalia and elements of history of tobacco smoking, which were additionally supplemented with terms currently used in Polish archaeological literature. This dictionary should be treated as a contribution to further work on standardisation of European archaeological terminology, which should provide an aid for both specialists and enthusiasts reaching for professional literature on antique pipes.


1999 ◽  
Vol 58 (4) ◽  
pp. 241-250 ◽  
Author(s):  
Kerry Kawakami ◽  
Kenneth L. Dion ◽  
John F. Dovidio

In the present study, automatic stereotype activation related to racial categories was examined utilizing a primed Stroop task. The speed of participants' ink-color naming of stereotypic and nonstereotypic target words following Black and White category primes were compared: slower naming times are presumed to reflect interference from automatic activation. The results provide support for automatic activation of implicit prejudice and stereotypes. With respect to prejudice, naming latencies tended to be slower for positive words following White than Black primes and slower for negative words following Black than White primes. With regard to stereotypes, participants demonstrated slower naming latencies for Black stereotypes, primarily those that were negatively valenced, following Black than White category primes. These findings provide further evidence of the automatic activation of stereotypes and prejudice that occurs without intention.


Migration and Modernities recovers a comparative literary history of migration by bringing together scholars from the US and Europe to explore the connections between migrant experiences and the uneven emergence of modernity. The collection initiates transnational, transcultural and interdisciplinary conversations about migration in the eighteenth and nineteenth centuries, demonstrating how mobility unsettles the geographic boundaries, temporal periodization, and racial categories we often use to organize literary and historical study. Migrants are by definition liminal, and many have existed historically in the spaces between nations, regions or ethnicities. In exploring these spaces, Migration and Modernities also investigates the origins of current debates about belonging, rights, and citizenship. Its chapters traverse the globe, revealing the experiences — real or imagined — of eighteenth- and nineteenth-century migrants, from dispossessed Native Americans to soldiers in South America, Turkish refugees to Scottish settlers. They explore the aesthetic and rhetorical frameworks used to represent migrant experiences during a time when imperial expansion and technological developments made the fortunes of some migrants and made exiles out of others. These frameworks continue to influence the narratives we tell ourselves about migration today and were crucial in producing a distinctively modern subjectivity in which mobility and rootlessness have become normative.


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