scholarly journals Dueling, Conflicting Masculinities, and the Victorian Gentleman

2017 ◽  
Vol 56 (3) ◽  
pp. 605-628 ◽  
Author(s):  
Margery Masterson

AbstractThis article takes an unexplored popular debate from the 1860s over the role of dueling in regulating gentlemanly conduct as the starting point to examine the relationship between elite Victorian masculinities and interpersonal violence. In the absence of a meaningful replacement for dueling and other ritualized acts meant to defend personal honor, multiple modes of often conflicting masculinities became available to genteel men in the middle of the nineteenth century. Considering the security fears of the period––European and imperial, real and imagined––the article illustrates how pacific and martial masculine identities coexisted in a shifting and uneasy balance. The professional character of the enlarging gentlemanly classes and the increased importance of men's domestic identities––trends often aligned with hegemonic masculinity––played an ambivalent role in popular attitudes to interpersonal violence. The cultural history of dueling can thus inform a multifaceted approach toward gender, class, and violence in modern Britain.

2019 ◽  
pp. 167-190
Author(s):  
Mary Wills

This chapter examines officers’ contributions to the metropolitan discourses about slavery and abolition taking place in Britain in the early to mid-nineteenth century. Furthering the theme of naval officers playing an important part in the social and cultural history of the West African campaign, it uncovers connections between the Royal Navy and domestic anti-slavery networks, and the extent to which abolitionist societies and interest groups operating in Britain during the first half of the nineteenth century forged relationships with naval officers in the field. Officers contributed to this ever-evolving anti-slavery culture: through support of societies and by providing key testimonies and evidence about the unrelenting transatlantic slave trade. Their representations of the slave trade were used to champion the abolitionist cause, as well as the role of the Royal Navy, in parliament, the press and other public arenas.


2011 ◽  
Vol 19 (5) ◽  
pp. 1265-1271 ◽  
Author(s):  
Tiago Braga do Espírito Santo ◽  
Taka Oguisso ◽  
Rosa Maria Godoy Serpa da Fonseca

The object is the relationship between the professionalization of Brazilian nursing and women, in the broadcasting of news about the creation of the Professional School of Nurses, in the light of gender. Aims: to discuss the linkage of women to the beginning of the professionalization of Brazilian nursing following the circumstances and evidence of the creation of the Professional School of Nurses analyzed from the perspective of gender. The news articles were analyzed from the viewpoint of Cultural History, founded in the gender concept of Joan Scott and in the History of Women. The creation of the School and the priority given in the media to women consolidate the vocational ideal of the woman for nursing in a profession subjugated to the physician but also representing the conquest of a space in the world of education and work, reconfiguring the social position of nursing and of woman in Brazil.


Author(s):  
C. Bolognesi ◽  
D. Aiello

<p><strong>Abstract.</strong> This paper describes the relationship among an important nineteenth-century monument, the Cloister of the Prior (located in the convent of Santa Maria delle Grazie, Milan), its survey and the technical integration of different cultural information to be enjoyed in VR and AR during its visit. In this context, the surveying techniques have to face the problem related to the presence of white and smooth surfaces and the difficulty in obtaining a good result in the 3D modelling. Various tests have been performed to create a good point cloud from the photogrammetric survey of the cloister, conducted through the use of different camera lenses or post production interventions applied to the images, in order to obtain the best results. The 3D modelling is not only a base for creating virtual and augmented experiences (that, through digital contents, explain to the distracted public the history of this less known part of the monument) but also a starting point for possible further studies focused on the modifications that affected the cloister over the centuries.</p>


1985 ◽  
Vol 35 ◽  
pp. 51-74 ◽  
Author(s):  
Francis Sheppard

The relationship between London and the rest of the nation is an important but perhaps somewhat neglected aspect of English history. In recent years this theme has, it is true, directly or indirectly, engaged the attention of a number of distinguished scholars, but it is still not generally recognised to be as vital an ingredient in the history of this country as is the rôle of Paris in the history of France. Henry James even went so far as to say that ‘all England is in a suburban relation’ to London, and the standpoint of this paper is equally metropolitan. Its theme is that the loss of its normal preeminence which London seemed to sustain in the nineteenth century was in reality short-lived, and more apparent than real.


Author(s):  
Mary Beard ◽  
Christopher Stray

This chapter focuses on the foundation and early history of the British School at Athens. It shows how the story of such foreign institutes intersects with many of the key issues in the rethinking of the Classics in the late Victorian period. These issues involve: the role of archaeology within the study of Classics, how archaeology was to be defined and bounded, and the relationship between the study of Classics and the modern lands of Greece and Italy, particularly in the light of growing middle class tourism and its infrastructures.


1977 ◽  
Vol 18 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Dennis D. Cordell

The caravan route linking Benghazi and Wadai was probably the most important avenue of long-distance trade between the Mediterranean and the eastern Sudan in the late nineteenth century. It remained economically viable well after 1900, after commerce on routes further west had declined.Beginning with the Mejabra trader from Jālū who first found a direct route from Cyrenaica to Wadai in 1809 or 1810, this article traces the history of the route in the nineteenth century with special reference to the effects of Wadaian policies on trans-Saharan commerce. The important role of the Mejabra and Zūwāyā merchants from Libya is also considered.Fluctuating fortunes characterized trading activity along the route between its opening and the years after 1850. Beginning in the 1860s, however, commercial prospects improved steadily. Evidence suggests that the Sanūsīya Muslim brotherhood (ṭarīqa) was largely responsible for increased trade and prosperity along the route at this time. Because the order spanned the route's entire length, it solved many of the problems connected with long-distance commerce. It assured regular communication, relatively rapid transport, the creation of bonds of trust, a system of adjudication and arbitration, and an all-embracing structure of authority to maintain order and respect for judicial rulings. It functioned as a trading diaspora, but its members were not all of the same ethnic group. Rather, adherence to a single ṭarāqa bound merchants together and fostered the security necessary for the trade. The article concludes that the relationship between the brotherhood and commerce was symbiotic. The Sanūsīya sheltered commerce; in turn, the caravan trade brought wealth to the order and united its far-flung domains.


Author(s):  
Felicity Chaplin

While there have been significant contributions on la Parisienne in the fields of art history, fashion theory and culture, and cultural history, little is written on her appearance and function in cinema. This book is an attempt to address this gap in scholarship by examining the figure of la Parisienne in cinema. The approach of this book is threefold: textual (the films), contextual (the history of the representations of the Parisienne type), and intertextual (the relationship between the films and other texts such as novels and paintings, extending to the star persona of the actress). However the overarching methodology of this book is iconographical, tracing the historical prefigurations of la Parisienne in the art, literature, and mass culture of nineteenth-century France. The findings of this book are both general (la Parisienne as a cultural type) and specific (la Parisienne as a she appears in different films). La Parisienne can be defined as a figure of French modernity, understood both in its technological and cultural sense, and is recognisable in terms of six interconnected categories: art, cosmopolitanism, fashion, danger, prostitution, and stardom. These categories reveal the way the Parisienne type is constantly evolving while at the same time possessing a set of recognisable motifs. By connecting the films discussed in this book to a cultural tradition to which they may not at first appear to belong, this book not only enriches our understanding of these films, it also offers new analytical and interpretative perspectives.


2018 ◽  
Vol 1 ◽  
pp. 64
Author(s):  
Ariza Maria Rocha

Até que ponto o sistema alimentar de um povo está impregnado nos verbetes que usamos na linguagem cotidiana? Esta comunicação tem o objetivo de analisar os significados culturais atribuídos aos alimentos que expressam a relação com o corpo e o comportamento a partir da obra “Folclore da alimentação”, de Cascudo (1898-1986), publicada na Revista Brasileira de Folclore (1963). O estudioso compilou 135 palavras, expressões, frases feitas e imagens comparativas provenientes do vocabulário corrente do cotidiano associadas à alimentação. Faz-se mister esclarecer que a mesma produção foi inserida no livro a “História da Alimentação no Brasil” (1983). O folclorista empregou a pesquisa histórica, etnográfica, bibliográfica e documental, a exemplo, O Diário de Pernambuco, fundado em 1825, a obra Auto da Ave-Maria – Auto dos Cantarinhos: com uma notícia biográfica do autor, de Antônio Prestes (1530) e o diálogo com outros folcloristas, tais como, Francisco Manuel de Melo (1608-1666), João Loureiro (1717-1791), Hermann Urtel (1873-1926), Francisco Augusto Pereira da Costa (1851-1923), Valdomiro Silveira (1873-1941), Ataliba Amaral Leite Penteado (1875-1929), Hidelgardes Cantolino Vianna (1919-2006), Édison de Souza Carneiro (1912-1972) e Cornélio Pires (1884-1958). A obra é uma rica fonte de pesquisa e reflexão da cultura alimentar que revela a contribuição africana, portuguesa, asiática, árabe, francesa, além da civilização da Antiguidade. Nas linhas e entrelinhas da obra, o historiador revela a riqueza da linguagem e da cultura da alimentação. Para analisar o referido universo comunicativo empregou-se os estudos da história cultural do alimento e, metodologicamente, investiu-se na pesquisa documental da obra o “Folclore da alimentação”.Palavras-chave: Comida. Linguagem. Folclore.ABSTRACTTo what extent does a people’s food system permeate the words we use in everyday language? This communication aims to analyse the cultural meanings attributed to foods that express the relationship between body and behaviour having as a starting point the book “Folclore da Alimentação” – “Folklore of food”, by Cascudo (1898-1986), published in the Revista Brasileira do Folclore – Brazilian Magazine of Folklore (1963). The scholar compiled 135 words, idioms, phrases, and comparative images from the current everyday vocabulary associated with eating at that time. It is necessary to clarify that the same production was inserted in the book “História da Alimentação no Brasil” – “History of Food in Brazil” (1983). The folklorist employed the historical, ethnographic, bibliographical and documentary researching methods, for example, O Diário de Pernambuco, founded in 1825, the work Auto Da Ave-Maria - Auto dos Cantarinhos: with a biographical article by Antônio Prestes (1530) and dialogues with other folklorists, such as Francisco Manuel de Melo (1608-1666), João Loureiro (1717-1791), Hermann Urtel (1873-1926), Francisco Augusto Pereira da Costa (1851-1923), Valdomiro Silveira (1873-1941), Ataliba Amaral Leite Penteado (1875-1929), Hidelgardes Cantolino Vianna (1919-2006), Édison de Souza Carneiro (1912-1972) and Cornélio Pires (1884-1958). The book is a rich source of research and reflection on food culture that reveals the African, Portuguese, Asian, Arab and French contributions, besides the contributions made by ancient civilizations. Along and between the lines of the book, the historian reveals the richness of both language and food culture. In order to analyse the aforementioned communicative universe, the study of the cultural history of food was carried out and, methodologically, a documentary research of the book “Folclore da Alimentação” was conducted. Keywords: Food. Language. Folklore.


2013 ◽  
Vol 3 (2) ◽  
pp. 119-135
Author(s):  
Giles Whiteley

Walter Pater's late-nineteenth-century literary genre of the imaginary portrait has received relatively little critical attention. Conceived of as something of a continuum between his role as an art critic and his fictional pursuits, this essay probes the liminal space of the imaginary portraits, focusing on the role of the parergon, or frame, in his portraits. Guided by Pater's reading of Kant, who distinguishes between the work (ergon) and that which lies outside of the work (the parergon), between inside and outside, and contextualised alongside the analysis of Derrida, who shows how such distinctions have always already deconstructed themselves, I demonstrate a similar operation at work in the portraits. By closely analysing the parerga of two of Pater's portraits, ‘Duke Carl of Rosenmold’ (1887) and ‘Apollo in Picardy’ (1893), focusing on his partial quotation of Goethe in the former, and his playful autocitation and impersonation of Heine in the latter, I argue that Pater's parerga seek to destabilise the relationship between text and context so that the parerga do not lie outside the text but are implicated throughout in their reading, changing the portraits constitutively. As such, the formal structure of the parergon in Pater's portraits is also a theoretical fulcrum in his aesthetic criticism and marks that space where the limits of, and distinctions between, art and life become blurred.


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