DEFICIENT TESTIMONY IS DEFICIENT TEAMWORK

Episteme ◽  
2013 ◽  
Vol 11 (2) ◽  
pp. 213-227 ◽  
Author(s):  
Adam Green

AbstractJennifer Lackey presents a puzzle to which she argues there is no current solution. Lackey's claim is that testimonial knowledge can have something conspicuously wrong with it and still be knowledge. Testimonial knowledge can be ‘deficient’. Given that knowledge is a normative category, that it describes what it is for a belief to go right, there is a puzzle that comes with accounting for how a testimonial belief could be knowledge and yet go wrong in the ways Lackey has in mind. In this paper, I argue that the deficiency is one of teamwork, and that Lackey's puzzle offers one a window into the respect in which testimony is a kind of team achievement.

Author(s):  
David Owens

Two models of assertion are described and their epistemological implications considered. The assurance model draws a parallel between the ethical norms surrounding speech acts like promising and the epistemic norms that govern the transmission of testimonial knowledge. This model is rejected in favour of the view that assertion transmits knowledge by (intentionally) expressing belief. The expression of belief is distinguished from the communication of belief. The chapter goes on to compare the epistemology of testimony with the epistemology of memory, arguing that memory and testimony are mechanisms that can preserve the rationality of the belief they transmit without preserving the evidence on which the belief was originally based.


Episteme ◽  
2013 ◽  
Vol 10 (3) ◽  
pp. 283-297 ◽  
Author(s):  
Dan Cavedon-Taylor

AbstractPictures are a quintessential source of aesthetic pleasure. This makes it easy to forget that they are epistemically valuable no less than they are aesthetically so. Pictures are representations. As such, they may furnish us with knowledge of the objects they represent. In this article I provide an account of why photographs are of greater epistemic utility than handmade pictures. To do so, I use a novel approach: I seek to illuminate the epistemic utility of photographs by situating both photographs and handmade pictures among the sources of knowledge. This method yields an account of photography's epistemic utility that better connects the issue with related issues in epistemology and is relatively superior to other accounts. Moreover, it answers a foundational issue in the epistemology of pictorial representation: ‘What kinds of knowledge do pictures furnish?’ I argue that photographs have greater epistemic utility than handmade pictures because photographs are sources of perceptual knowledge, while handmade pictures are sources of testimonial knowledge.


Traditio ◽  
2018 ◽  
Vol 73 ◽  
pp. 255-289
Author(s):  
JULIE CASTEIGT

This article examines Albert the Great's interpretation of John 1:7 concerning John the Baptist: “He came as a witness, to testify about the Light, so that all might believe through him.” Commenting on this verse, Albert develops the idea that the metaphysical approach to God, according to which the notion of God is purified of all sensory images, must be completed by a method that is more connatural to the human being: testimonial knowledge, that is, relying on the senses and imagination, using the metaphors that God himself has suggested through his revelation. Albert's reading of John 1:7 is found to be in continuity with key ideas elsewhere in his oeuvre.


Episteme ◽  
2007 ◽  
Vol 4 (3) ◽  
pp. 335-351 ◽  
Author(s):  
John Greco

ABSTRACTSanford Goldberg has called our attention to an interesting problem: How is it that young children can learn from the testimony of their caregivers (their parents, teachers, and nannies, for example) even when the children themselves are undiscriminating consumers of testimony? Part One describes the importance and scope of the problem, showing that it generalizes beyond tots and their caregivers. Part Two considers and rejects several strategies for solving the problem, including Goldberg's own. Part Three defends a solution, positing a previously unnoticed social dimension to knowledge.


2016 ◽  
Vol 26 (1) ◽  
pp. 172-186 ◽  
Author(s):  
Peter J. Graham

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