La Palabre: A New Schema for Global Health

2016 ◽  
Vol 10 (4) ◽  
pp. 541-543 ◽  
Author(s):  
William Patrick Luan ◽  
Paul Reed

AbstractThe Ebola virus epidemic in West Africa has led to a paradigm shift in the way the global community responds to outbreaks of disease. This new paradigm places even greater emphasis on collaboration in global health. Thepalabre,the traditional African practice of mediation and decision-making in the public sphere, offers a schema from which to view current and future global health engagement. This process of dialogue and exchange has many applications to global health exemplified recently by the West African Disaster Preparedness Initiative (WADPI), a follow-on activity to the Operation United Assistance (OUA) Ebola Response effort. WADPI, utilizing the structure of apalabre,seeks to catalyze and synergize constructive collaboration to set a foundation for disaster response in West Africa for years to come. (Disaster Med Public Health Preparedness. 2016;10:541–543)

2017 ◽  
Vol 13 ◽  
pp. 67-70 ◽  
Author(s):  
Mahmoud Elmahdawy ◽  
Gihan H. Elsisi ◽  
Joao Carapinha ◽  
Mohamed Lamorde ◽  
Abdulrazaq Habib ◽  
...  

2021 ◽  
Vol 19 (1) ◽  
pp. 16-21
Author(s):  
Aparna Tarc

The thought of breath grips the world as climate change, racial injustice and a global pandemic converge to suck oxygen, the lifeforce, out of the earth. The visibility of breath, its critical significance to existence, I argue, is made evident by poets. To speak of breath is to lodge ourselves between birth and death and requires sustained, meditative, attentive study to an everyday yet taken for granted practice. Like breathing, reading is also a practice that many took for granted until the pandemic. My paper will engage the affective and/or poetic dimensions of reading left out of theories of literacy that render it instrumental and divorced from the life of the reader (Freire, 1978). I will suggest that scholars of literacy, in every language, begin to engage a poetics of literacy as attending to the existential significance of language in carrying our personhood and lives. I will also argue that our diminishing capacities to read imaginatively and creatively have led to the rise of populist ideologies that infect public discourse and an increasingly anti-intellectual and depressed social sphere. Despite this decline in the practice and teaching of reading, it is reported that more than any other activity, reading sustained the lives of individuals and communities’ during a global pandemic. Teachers and scholars might take advantage of the renewed interested in reading to redeliver poetry and literary language to the public sphere to teach affective reading. Poetry harkens back to ancient practices of reading inherent in all traditions of reading. It enacts a pedagogy of breath, I argue, one that observes its significance in our capacity to exist through the exchange of air in words, an exchange of vital textual meanings we have taken for granted as we continue to infect our social and political world and earth with social hatred, toxins, and death. In this paper I engage fragments of poetry by poets of our time (last century onward) that teaches us to breathe and relearn the divine and primal stance that reading poetry attends to and demands. More than any other form, “poetry,” Ada Limon claims, “has breath built into it”. As such, reading poetry helps us to breathe when the world bears down and makes it hard for us to come up for air.


2001 ◽  
Vol 24 ◽  
pp. 141-164
Author(s):  
George Gavrilis

On 17 August 2000, the somber first anniversary of the Marmara earthquake, the mainstream Turkish media found a sole reason for celebration. Alongside lengthy reports of vigils in remembrance of the dead and protests of the state's anemic relief efforts, the media celebrated its partnership with civil society and all but declared an end to a state that was at once heavy-handed and ineffectual. Amplifying this theme, an article that compiled a list of the earthquake's “winners” and “losers” placed the media and civil society in the former category and a host of state agencies charged with disaster response in the latter one. Hürriyet, a high-circulation mainstream newspaper, described this praise as well deserved, stating that journalists had effectively “exposed all the naked truths” of the state's inability to provide for its population.


2015 ◽  
Vol 114 (776) ◽  
pp. 331-336 ◽  
Author(s):  
Marc Lynch

“Arab politics will be torn for many years to come between the restless, critical power of the public sphere and the determined efforts of regimes, states, and old elites to maintain their domination.” Third in a series on public spheres around the world.


Author(s):  
Ricard Zapata-Barrero

This chapter explains how the emergent controversy over multiculturalism/interculturalism resides in the logic of the necessary requirements for managing a society that recognises itself as diverse. The great multicultural debates of the late twentieth century, and even the early twenty-first century, followed a cultural rights-based approach to diversity. They were centred on questions such as the rights of cultural recognition in the public sphere and how to reassess equality and cultural rights of non-national citizens with different languages, religions, and cultural practices. This approach characterised multicultural citizenship studies until the emergence of a new paradigm that is taking shape in this second decade of the twenty-first century: intercultural citizenship.


2021 ◽  
Vol 19 (3) ◽  
pp. 805-835
Author(s):  
Bartosz Liżewski ◽  
Jarosław Czerw

The basis for the matter discussed herein is the presentation of a new paradigm in modern law, i.e. the creation of hybrid legal institutions. The specificity of this construct consists in the combination of elements of public law and private law in order to achieve mutual benefits. Meeting these two interests is perfectly illustrated by the institution of public-private partnership. The essence of the partnership is the implementation of infrastructural projects in the public sphere by a private entity. A detailed analysis of this institution gives grounds to propose a thesis about the need to change the model of management in local government. The inclusion of private entities in the performance of tasks in the public sphere forces the verification of the traditional way of managing the local government staff.  The participatory execution of tasks as part of hybrid legal institutions forces the officials to become more professional.  This is the only way the public interest can be safeguarded in a public-private venture.


2019 ◽  
Vol 72 (3) ◽  
pp. 91-113
Author(s):  
Piotr Kłodkowski

The Republic of India, as probably the most culturally and religiously diverse country in the world, has built a very unique socio-political system which is based on cross-cultural compromises between various  communities. The ideological foundations of secularism and socialist development were implemented by Prime Minister Jawaharlal Nehru. For almost half a century, they symbolised the identity of the state and constituted the essential elements of every official narrative by the Indian National Congress. Nehru was also the maker of India’s main foreign policy vectors, which were generally approved by subsequent  governments. Although the ideology of socialist development was eventually replaced with a free market economy, the concept of secularism remained relevant in the public sphere. The author presents the gradual process of socio-economic transformation and describes the international context of building the image of the country in the 20th century. With the Bharatiya Janata Party coming to power in 2014, the old philosophy of Nehruvian secularism is gradually being undermined by the followers of Hindutva, Hindu fundamentalists. The author analyses the three-layered narratives constructed by the ruling coalition and widely promoted both at home and abroad. The third layer, being most radical, is directed against the Muslim community which is the biggest religious minority in India. The Hindutva ideology, although not always clearly postulated by the current government, may contribute to communal polarisations and the eruption of interfaith violence in the years to come.


2005 ◽  
Vol 34 (3-4) ◽  
pp. 405-424 ◽  
Author(s):  
Lorne Holyoak

The present regime in China is actively engaged in attempting to reduce minority cultures to a contrived set of costumes and festivals. At the same time that the Chinese government uses modern methods of mass communication to carry out this programme, the Manzu minority is using the same technology to counteract government propaganda. This essay analyzes two videotaped performances, one a government program, the other an underground tape of a shamanic ritual, to argue that they present competing tropes of national and ethnic identity. These competing tropes in turn reveal tensions in the public sphere that keep Chinese identity fluid. To come to an understanding of these tropes, the essay considers the reactions of shamans and other members of the community in the context of a Manzu village. The analysis demonstrates the role shamanic ritual plays in maintaining a sense of Manzu identity.


2015 ◽  
Vol 9 (1) ◽  
pp. 112-136
Author(s):  
James Phillips

Gilles Deleuze and Hannah Arendt are two thinkers who have theorised the exceptionalism of the revolutionary moment. For Deleuze, it is the moment of the people to come. For Arendt, it is the moment of the freedom of political action. In the decades since the fall of the Berlin Wall there has been extensive debate on how to remember the German Democratic Republic (DDR) and how to understand the events leading up to its demise. Arendt's analyses of totalitarianism, natality and the public sphere provide points of orientation in an attempt to clarify the nature of the DDR, the dishonesty of its evaluation in the West as well as the transitory purchase of its legitimating discourse on later generations of its citizens. Deleuze's reinvigoration of the revolutionary sense of the term ‘people’ sets it in defiance of prevalent notions of popular sovereignty and therefore facilitates a different reading of the protests against the so-called people's republic of the DDR: something else was at issue besides the substitution of one state form for another.


Sign in / Sign up

Export Citation Format

Share Document