Akratic Action under the Guise of the Good

2020 ◽  
Vol 50 (5) ◽  
pp. 606-621
Author(s):  
Eugene Chislenko

AbstractMany philosophers have thought that human beings do or pursue only what we see as good. These “guise-of-the-good” views face powerful challenges and counterexamples, such as akratic action, in which we do what we ourselves believe we ought not do. I propose a new way for guise-of-the-good views to address this central counterexample by appealing to conflicting beliefs. I then answer concerns that this appeal is insufficiently explanatory, attributes too much conflict, leaves out an essential asymmetry in action against one’s “better” judgment, attributes systematic error about one’s own beliefs, and is too implausible.

Author(s):  
Katja Maria Vogt

This book defends a novel and distinctive approach in ethics that is inspired by ancient philosophy. Ethics, according to this approach, starts from one question and its most immediate answer: “what is the good for human beings?”—“a well-going human life.” Ethics thus conceived is broader than moral philosophy. It includes a range of topics in psychology and metaphysics. Plato’s Philebus is the ancestor of this approach. Its first premise, defended also in Book I of Aristotle’s Nicomachean Ethics, is that the final agential good is the good human life. Though Aristotle introduces this premise while analyzing human activities, it is absent from approaches in the theory of action that self-identify as Aristotelian. This absence is, the book argues, a deep and far-reaching mistake, one that can be traced back to Elizabeth Anscombe’s influential proposals. And yet, the book is Anscombian in spirit. It engages with ancient texts in order to contribute to philosophy today, and it takes questions about the human mind to be prior to, and relevant to, substantive normative matters. In this spirit, the book puts forward a new version of the Guise of the Good, namely, that desire to have one’s life go well shapes and sustains smaller-scale motivations. A theory of good human lives, it is argued, must make room for a plurality of good lives. Along these lines, the book lays out a non-relativist version of Protagoras’s Measure Doctrine and defends a new kind of realism about good human lives.Plato, Aristotle, Guise of the Good, theory of action, motivation, desire, good, good life, conception of a good life, Anscombe, ancient philosophy, contemporary ethics.


1954 ◽  
Vol 27 (5) ◽  
pp. 565-577 ◽  
Author(s):  
John F. Scholer ◽  
Charles F. Code

1949 ◽  
Vol 12 (6) ◽  
pp. 970-977 ◽  
Author(s):  
John M. McMahon ◽  
Charles F. Code ◽  
Willtam G. Saver ◽  
J. Arnold Bargen
Keyword(s):  

Author(s):  
Charles A. Doan ◽  
Ronaldo Vigo

Abstract. Several empirical investigations have explored whether observers prefer to sort sets of multidimensional stimuli into groups by employing one-dimensional or family-resemblance strategies. Although one-dimensional sorting strategies have been the prevalent finding for these unsupervised classification paradigms, several researchers have provided evidence that the choice of strategy may depend on the particular demands of the task. To account for this disparity, we propose that observers extract relational patterns from stimulus sets that facilitate the development of optimal classification strategies for relegating category membership. We conducted a novel constrained categorization experiment to empirically test this hypothesis by instructing participants to either add or remove objects from presented categorical stimuli. We employed generalized representational information theory (GRIT; Vigo, 2011b , 2013a , 2014 ) and its associated formal models to predict and explain how human beings chose to modify these categorical stimuli. Additionally, we compared model performance to predictions made by a leading prototypicality measure in the literature.


2015 ◽  
Vol 223 (3) ◽  
pp. 151-156 ◽  
Author(s):  
Nina Schweinfurth ◽  
Undine E. Lang

Abstract. In the development of new psychiatric drugs and the exploration of their efficacy, behavioral testing in mice has always shown to be an inevitable procedure. By studying the behavior of mice, diverse pathophysiological processes leading to depression, anxiety, and sickness behavior have been revealed. Moreover, laboratory research in animals increased at least the knowledge about the involvement of a multitude of genes in anxiety and depression. However, multiple new possibilities to study human behavior have been developed recently and improved and enable a direct acquisition of human epigenetic, imaging, and neurotransmission data on psychiatric pathologies. In human beings, the high influence of environmental and resilience factors gained scientific importance during the last years as the search for key genes in the development of affective and anxiety disorders has not been successful. However, environmental influences in human beings themselves might be better understood and controllable than in mice, where environmental influences might be as complex and subtle. The increasing possibilities in clinical research and the knowledge about the complexity of environmental influences and interferences in animal trials, which had been underestimated yet, question more and more to what extent findings from laboratory animal research translate to human conditions. However, new developments in behavioral testing of mice involve the animals’ welfare and show that housing conditions of laboratory mice can be markedly improved without affecting the standardization of results.


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