scholarly journals The Concept of an International Institutional Bypass

AJIL Unbound ◽  
2017 ◽  
Vol 111 ◽  
pp. 231-235
Author(s):  
Mariana Mota Prado ◽  
Steven J. Hoffman

The rapid proliferation of international institutions has been a defining feature of the postwar international architecture. Since the end of the Second World War, the international system has seen the creation of thousands of international treaties and organizations that have established rules governing a multitude of issues that range from international security to human rights, and from international trade to the environment.

Author(s):  
John M. Owen

Liberalism always has been concerned with the security of the individual against violence and deprivation. Liberal approaches to international security focus on institutions, or collectively held rules, as mediating between material variables and international outcomes. States are arenas of contestation among individuals and groups, and differ according to their institutions. International realms are distinguished by the number, type, and membership of institutions. The realms are linked: liberal democracies construct and maintain liberal international institutions. As the increase of peaceful, wealthy democracies since the Second World War shows, these states have relatively secure citizens and enjoy comparative international success. In the future, the liberal order could be weakened by the ongoing rise of nonliberal China; escalations of transnational terrorism; and alienation from liberalism within the wealthy democracies. Future liberal security scholarship should attend to differences among non-democracies; causal links between domestic and international institutions; and the co-evolution of states and the international environment.


2016 ◽  
pp. 79-108
Author(s):  
S. Tolstov

The problem of allied cooperation and formation of multilateral coalitions takes an important place in the diplomatic history of 1920-1940s’. This article presents an attempt to analyze the structural and motivational factors that influenced the establishment and functioning of the alliance and coalition relations between the leading powers of the time. In the context of multipolar international system peace and stability could be preserved by arrangements of collective security against aggression and hegemonism, or by the balance of power and effective alliances. None of these structural mechanisms could prevent the aggression of the Berlin-Rome “axis” created in the mid-1930s. The political and ideological contradictions and attempts to appease the Nazi regime at the expense of the countries of Central and Eastern Europe led to the defeat of the Anglo-French coalition in the first phase of the Second World War. The creation of the “second” anti-Hitler coalition was based on the common threat to humanity from the aggressive bloc. However, both the creation of the League of Nations and the United Nations Organization later failed to create effective mechanisms able to ensure collective defense against aggression and violation of international peace.


2021 ◽  
pp. 002085232098559
Author(s):  
Céline Mavrot

This article analyses the emergence of administrative science in France in the wake of the Second World War. The birth of this discipline is examined through the history of its founders, a group of comparatist aiming at developing universal administrative principles. The post-war context prompted the creation of checks and balances against administrative power (through oversight of the legality of administrative action) and against the powers of nation states (through human rights and international organizations). Administrative science and comparative law were meant to rebuild international relations. The history of this discipline highlights a legal project to redefine the role and limits of executive power at the dawn of the construction of a new world order. Points for practitioners Looking at long-term developments in the science of administration helps to inform administrative practice by providing a historical and reflective perspective. This article shows how a new understanding of the administrative reality emerged after the fall of the totalitarian regimes of the first half of the 20th century. It highlights the different ways in which administrative power was controlled after the Second World War through greater oversight over administrative legality, the establishment of universal administrative principles and the proclamation of human rights. Questions of administrative legitimacy and the limitation of administrative power are still very much part of the daily practice of executive power, and represent a central aspect of administrative thinking.


Author(s):  
Михаил Елизаров

Born out of the ashes of the Second World War, the United Nations has made a major contribution to maintain international peace and security. Based on common goals, shared burdens and expenses, responsibility and accountability, the UN helped to reduce the risk of a repetition of a Word War, to reduce hunger and poverty, and promote human rights. But today, the legitimacy and credibility of the UN have been seriously undermined by the desire of some countries to act alone, abandoning multilateralism. So, do we need the UN today?


2015 ◽  
Vol 49 (1) ◽  
Author(s):  
Piet J. Strauss

After the Second World War, there was a universal rise and greater acknowledgement of human rights, which entered churches and ecumenical organisations’ way of thinking. Human rights influenced the church’s understanding of justice and human dignity both internally and externally. The concept of human dignity came from the biblical believe that man is created in the image of God. In South Africa human rights were also increasingly recognised and respected. A charter of human rights was included as chapter 2 of the 1996 Constitution and churches regard human dignity as a central tenet of their approach to members and non-members. Differences between church and state on the issue have arisen as the result of differences on the freedom of religion. Church and state in South Africa can complement each other in the promotion of human dignity.Opsomming: Kerk en staat in Suid-Afrika en menseregte. Na die Tweede Wêreldoorlog is menseregte wêreldwyd erken en aanvaar. Dit was ook die geval in kerke en ekumeniese organisasies. Menseregte het kerke se siening van geregtigheid en menswaardigheid in hulle interne sowel as eksterne optrede beïnvloed. Die begrip menswaardigheid het ontstaan uit die bybelse oortuiging dat die mens na die beeld van God geskape is. In Suid-Afrika is menseregte ook toenemend erken en aanvaar. ’n Verklaring van menseregte is as hoofstuk 2 in die 1996-grondwet ingesluit en kerke beskou menswaardigheid as toonaangewend in hulle benadering van mense binne en buite die kerk. Verskille tussen die kerk en die staat in Suid-Afrika oor menseregte het ontstaan as gevolg van verskille oor die inhoud van die vryheid van godsdiens. Teen hierdie agtergrond kan kerk en staat mekaar egter aanvul in die bevordering van menseregte.


Author(s):  
Ådne Valen-Sendstad

In this chapter I discuss three new ways, of understanding human dignity. First, Christopher McCrudden’s concern is with the fact that there is no common understanding of the concept. He argues that dignity is a placeholder. It is open to interpretations from a diversity of normative understandings, – religious and secular. Still, he argues for a core of overlapping content within the diversity of understandings. Second, Catherine Dupré understands human dignity as a heuristic concept, open for new interpretations. The concept is in itself inexhaustible. New meanings develop in confrontation with new issues. Observing that the concept has become one of the pillars in European law and democracies, and has been crucial in several junctions when dictatorships has fallen and democracies has been established after the Second World War, she finds that the concept comes to its right in particular in transitional and transformative situations. Finally, Costas Douzinas does not work with the concept human dignity but with the concept of the human, to whom human dignity is designated in the human rights. I reinterpret his theory to also cover the normative concept human dignity. It is brought into force by proclamations, and as such becomes a transformative and life changing concept in particular for people living in need of dignity.


Author(s):  
Shannon Dunn

This article explores the question of whether Islamic law and universal human rights are compatible. It begins with an overview of human rights discourse after the Second World War before discussing Islamic human rights declarations and the claims of Muslim apologists regarding human rights, along with challenges to Muslim apologetics in human rights discourse. It then considers the issues of gender and gender equality, feminism, and freedom of religion in relation to human rights. It also examines four basic scholarly orientations to the topic of Islam and human rights since the end of the Second World War: a model that privileges a secular (non-religious) paradigm for rights; a Muslim apologist model, which privileges a purely “Islamic” conception of rights over secular models; a Marxist/postcolonial critique of rights as a western imposition of power; and a Muslim reformist paradigm of rights that highlights points of continuity between western legal and Muslim legal traditions.


2020 ◽  
pp. 6-32
Author(s):  
L. E. Grishaeva

October 24, 1945 as a result of long labors and aspirations, in the first phase of the anti-Hitler coalition countries, began operating international organization designed to end war, promote peace and justice and the coming of a better life for all mankind. The author writes about the history of the creation of the United Nations and contemporary issues facing it. The fact that the UN has universal competence, a wide representative composition, and its Charter is the basis of the legitimacy of decision-making on maintaining peace and strengthening international security. About conceptual approaches to reform of the UN and its main organ — the Security Council. About what allowed the UN to prevent a new world war for 75 years.


Sign in / Sign up

Export Citation Format

Share Document