A critical theory of technology applied to the public discussion of geoengineering

2012 ◽  
Vol 34 (2) ◽  
pp. 109-117 ◽  
Author(s):  
Tina Sikka
2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


2011 ◽  
Vol 3 (1) ◽  
Author(s):  
Hans Hermann Henrix

The Good Friday prayer “for the Jews” that was promulgated on February 4, 2008 triggered significant controversy. This article reviews how this controversy expressed itself in European countries in various ways and with differing intensity. It was eventually resolved at the level of political dialogue. Cardinal Kasper’s important commentary on the prayer, publicly approved by Secretary of State Tarcisio Cardinal Bertone, calmed the public discussion. But this did not resolve the theological questions raised by the prayer, the focus of the second half of the article. When in today’s Church, the words of prayers that are in accord with Scripture call to mind negative experiences in the Christian-Jewish history, can they be used as the Church’s prayer? Can the two Good Friday prayers for the Jews co-exist, that of the 1970 missal and that of 2008? The fundamental theological problem raised by the two different prayers is not the issue of mission, but rather the question of salvation. How does one resolve the tension between the fact that God’s covenant with the Jewish people has not been revoked and the universal salvific significance of Jesus Christ? Is it possible to create a Christian-Jewish bridge by referring to Jesus Christ? These questions remain unresolved, but theologians are now addressing them.


2020 ◽  
Vol 8 (2) ◽  
pp. 168-175
Author(s):  
Rudi Saputra

Introduction: COVID-19 (Coronavirus Disease 2019) is a new disease due to SARS-CoV-2 (Severe Acute Respiratory Syndrome-Coronavirus-2) which can be transmitted through droplets. One effort to prevent transmission of COVID-19 is to use a mask. Medical masks are effective in preventing transmission of COVID-19, but their numbers are very limited and are very much needed by medical personnel when treating COVID-19 patients. Therefore, to prevent the spread of COVID-19 more broadly, alternative medical masks are needed, namely by using cloth masks which have not been discussed much about the purpose of their use to the public. Discussion: SARS-CoV-2 is a cause of COVID-19 and infects the respiratory tract, especially in the lungs (pulmo) through the ACE2 receptor (Angiotensin-Converting Enzyme 2). SARS-CoV-2 has a diameter of around 120 nm. Cloth masks as an alternative to the scarcity of medical masks are recommended for public use. The recommended cloth masks are made of cotton or a cloth towel. A cloth mask is able to hold large droplets (> 5 μm), but not small droplets. Conclusion: Cloth masks can be used by the community in an effort to minimize transmission of COVID-19 by holding large droplets, but it is not effective in preventing transmission of COVID-19 because it can still be passed by SARS-CoV-2. Suggestion: Cloth masks can be optimized using nanoparticles to resist SARS-CoV-2.


2021 ◽  
pp. 2336825X2110674
Author(s):  
Jan Surman ◽  
Ella Rossman

The essay is devoted to the specifics of the contemporary Russian opposition and civil society. We describe the characteristics of contemporary ‘intellectual activism’ and the growing network of small civil and political groups in today’s Russia. We show that Russian civil society remains fragile and fragmented; the public discussion is not focused on strategies of resistance to arbitrariness but on constructing moral categories such as the wide and vague concept of ‘new ethics’. We also show how outsiders appear among contemporary Russian dissidents, who are not supported by most independent leaders and intellectuals – these are young ‘new leftists’ and feminist activist groups. These political activists find themselves under pressure from both the siloviki and the authorities, and in the focus of criticism of opposition leaders, becoming, in fact, dissidents among dissidents in contemporary Russia.


2020 ◽  
Vol 3 (4) ◽  
pp. 12-34
Author(s):  
Nestor A. Manichkin ◽  

The article dwells upon connection between the two most important Kyrgyz traditions: shamanism ( bakshylyk ) and storytelling ( zhomokchuluk ). It considers the general cultural and social field that forms some features that are characteristic of both shamans and storytellers, as well as the traces of pre-Islamic culture that can be found in the world of the Kyrgyz epic. Special attention is paid to the post-folklor version of the epic “Manas” – the dastan “Aykol Manas” and the public discussion around that literary work. The discussion reflects, on the one hand, specific aspects of the understanding of the Kyrgyz epic tradition, and on the other hand, a number of characteristic features that accompany modern transformations of Kyrgyz shamanism.


2021 ◽  
Vol 70 (3) ◽  
pp. 291-302
Author(s):  
Diego Menniti

Lately, the public discussion around mandatory vaccination has been an intensely enliven one. On the one hand, there are those who argue for the effectiveness of vaccination and demand that all procure it in order that all be immunize and that the threat of COVID-19 be minimize. On the other hand, there are those who are troubled about getting the vaccine and claim that mandatory vaccination is an infringement on their individual Autonomy. Furthermore, there are those who refuse vaccination for faith-based reasons and thus invoke religious exemption. The paper offers a moral analysis about the conflict between Mandatory Vaccination, supposed to be for the good of the community, and individual Autonomy. It clarifies why there are no moral basis for mandatory vaccination nor for religious exemption.


The political terrain surrounding the legalization of same-sex marriage and the need to accommodate individual's faith based objections have been part of the public discussion since the passage of initial marriage equality statutes. These exemptions played an important part in the bill's passage and have gone largely unquestioned from proponents of marriage equality. This chapter discusses the heightened lawmaking efforts by opponents insisting on broad protection measures for religious claims based on opposition directed towards homosexuality. This Chapter discusses the resulting tension between religious freedom and marriage equality.


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