Effects of Stone–Wales defect upon adsorption of formaldehyde on graphene sheet with or without Al dopant: A first principle study

2011 ◽  
Vol 605 (9-10) ◽  
pp. 930-933 ◽  
Author(s):  
Xian Qin ◽  
Qingyuan Meng ◽  
Wei Zhao
Keyword(s):  
Graphene Sheet ◽  
First Principle ◽  
Wales Defect

Chemical Properties of Lithium Cluster (Lix, x = 2–8) on Stone–Wales Defect Graphene Sheet: A DFT Study

2020 ◽  
Vol 124 (13) ◽  
pp. 7229-7237 ◽  
Author(s):  
Agnes Lincy Arokiyanathan ◽  
Nandhini Panjulingam ◽  
Senthilkumar Lakshmipathi
Keyword(s):  
Graphene Sheet ◽  
Chemical Properties ◽  
Dft Study ◽  
Wales Defect ◽  
Lithium Cluster

Freedom and Responsibility in Neoplatonist Thought

2020 ◽  
Author(s):  
Ursula Coope
Keyword(s):  
First Principle ◽  
Human Beings ◽  
Human Soul ◽  
The One ◽  
Freedom And Responsibility

The Neoplatonists have a perfectionist view of freedom: an entity is free to the extent that it succeeds in making itself good. Free entities are wholly in control of themselves: they are self-determining, self-constituting, and self-knowing. Neoplatonist philosophers argue that such freedom is only possible for nonbodily things. The human soul is free insofar as it rises above bodily things and engages in intellection, but when it turns its desires to bodily things, it is drawn under the sway of fate and becomes enslaved. This book discusses this notion of freedom, and its relation to questions about responsibility. It explains the important role of notions of self-reflexivity in Neoplatonist accounts of both freedom and responsibility. Part I sets out the puzzles Neoplatonist philosophers face about freedom and responsibility and explains how these puzzles arise from earlier discussions. Part II looks at the metaphysical underpinnings of the Neoplatonist notion of freedom (concentrating especially on the views of Plotinus and Proclus). In what sense (if any) is the ultimate first principle of everything (the One) free? If everything else is under this ultimate first principle, how can anything other than the One be free? What is the connection between freedom and nonbodiliness? Part III looks at questions about responsibility, arising from this perfectionist view of freedom. Why are human beings responsible for their behaviour, in a way that other animals are not? If we are enslaved when we act viciously, how can we be to blame for our vicious actions and choices?

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