Iron working in Anglo-Saxon England: New evidence to show fresh iron smelting of ironstone ores from the 6th–10th centuries CE

2018 ◽  
Vol 19 ◽  
pp. 344-351
Author(s):  
Neil Hall
2020 ◽  
pp. 1-15
Author(s):  
Jill A Franklin

Within the Romanesque abbey church at St Albans (Hertfordshire), the vestiges of an earlier structure have been identified for the first time. A hitherto unrecorded feature in the transept, noted by the author in 2017, indicates that, at some stage, the nave lacked its existing arcade piers and instead had solid walls. The implications of this are considerable, calling for a thorough reassessment of the building’s history. For now, it is important to record the primary evidence, so as to make it available for further research. This article aims to provide a concise account of the evidence and a summary of what it might mean. According to the thirteenth-century chronicler, Matthew Paris, the existing church was begun in 1077 and completed in 1088. New evidence indicates, however, that the Romanesque building, with its aisled nave and presbytery, was preceded by a cruciform structure without aisles. The inference is that the existing building contains the fabric of this unaisled predecessor. The obvious conclusion – that it therefore represents the lost Anglo-Saxon abbey church – does not follow without question; as yet, excavation has yielded no conclusive evidence of an earlier church on the site. The critical diagnostic feature presented here for the first time adds substance to the view that the remodelling of unaisled buildings was not uncommon in the post-Conquest period, including large as well as minor churches, as identified long ago at York Minster and, more recently, at Worksop Priory.


2013 ◽  
Vol 42 ◽  
pp. 63-145
Author(s):  
Carmela Vircillo Franklin

AbstractThis article maps the textual transmission of the Vita S. Aegidii to identify the routes of its reception in Anglo-Saxon England. It shows how the Mass of Giles in Leofric's Missal offers new evidence of Leofric's links to the Liège area. The collation between the Old English Life of St Giles and the critical edition of the Latin source indicates first that the Life was translated from a Latin copy related to Vatican, Biblioteca Apostolica Vaticana, Reginensis 497, containing a palimpsest of the Old English Orosius; second, it highlights the continuing exchanges between the Trier region and England in the eleventh century; and third, it applies inter-lingual transmission in order to understand translation practice. A new edition and translation of the Latin vita are included.


1939 ◽  
Vol 21 ◽  
pp. 1-19 ◽  
Author(s):  
F. M. Stenton

During the last twenty years, the study of English place names has placed a large body of new evidence at the service of those who are interested in the earliest phases of Anglo-Saxon history. It may at once be admitted that the study has sometimes shown its vitality by becoming controversial, and that much of the evidence may be interpreted in more than one way. It is gradually becoming clear that when all the available material has been collected and discussed, there will remain a very large number of place-names of which no conclusive interpretation is ever likely to be given.


2010 ◽  
Vol 39 ◽  
pp. 7-20 ◽  
Author(s):  
Joanna Story

AbstractAldhelm of Malmesbury was one of the most prolific and influential scholars of early Anglo-Saxon England. His contemporary fame rested partly on the fact that he had been a pilgrim to Rome. This article presents new evidence for Aldhelm's literary debt to the epigraphy of early Christian Rome. Two ninth-century manuscripts from Reims contain an anthology of six epigrams which derive largely from verse inscriptions in Old St Peter's. Aldhelm quoted two of these, de Petro and de Andrea, almost verbatim in his Carmina Ecclesiastica. It is likely that Aldhelm knew these verses from first-hand observation rather than via the pages of a manuscript sylloge.


1973 ◽  
Vol 2 ◽  
pp. 145-154
Author(s):  
Michael Dolley

In Anglo-Saxon Coins G. Van der Meer has set out in a convenient and readily accessible form the sequence of six sexennial issues (and minor transitional types) which I had worked out during the preceding decade for the coinage of Æthelred II. For the Crux issue (Brooke 3; BMC iii.a; Hild. C – cf. North 770; Seaby 667) the period of issue which I had proposed is from the autumn of 991 to the autumn of 997. I wish now to examine the bearing that some new evidence has on the dating of this issue, but before doing so I need to clarify a controversial feature of the identification of types that is the basis of my chronology for the reign. The six substantive issues which I had distinguished after studying a large number of hoards preserved intact in Sweden are First Hand, Second Hand, Crux, Long Cross, Helmet and Last Small Cross, but others, notably Mr C. E. Blunt, Mr J. D. Brand and, more seriously, Dr Bertil Petersson, have sought to establish that Second Hand is no more than a late variant of a single Hand issue. Each of them has his particular argument to be answered, but first of all there is the relative scarcity of Hand coins generally that has to be explained, for Hildebrand has described a total of only 483 First and Second Hand coins combined, including only 192 of the latter, as against 790 Crux and 940 Long Cross pieces. To my mind there is a quite simple historical reason. Hand coins according to my chronology are ascribed to the 980s: their relative paucity in Viking hoards is surely to be accounted for by the fact that really massive Danish attacks upon England did not begin until the 990s, while it was not until 991 that Danegeld as such began to be paid.


Archaeologia ◽  
1917 ◽  
Vol 68 ◽  
pp. 229-262
Author(s):  
Reginald A. Smith

The two centuries after the official withdrawal of the Romans from Britain are almost a blank in the history of the capital, and it is only fitting that the Society of Antiquaries of-London should discuss any new evidence of the city's condition during that period of transition. The picture has indeed been painted by a master-hand, but even John Richard Green's arguments are weakened by certain inconsistencies, and archaeology may be called in to give precision and completeness to his plan of Anglo-Saxon London. ‘That this early London’, he writes, ‘grew up on ground from which the Roman city had practically disappeared may be inferred from the change in the main line of communication which passed through the heart of each. This was the road which led from Newgate to the Bridge. In Roman London this seems to have struck through the city in a direct line from Newgate to a bridge in the neighbourhood of the present Budge Row. Of this road the two extremities survived in English London, one from the gate to the precincts of St. Paul, the other in the present Budge Row. But between these points all trace of it is lost’ For the Roman road shown in his map as crossing the Walbrook at Budge Row there is indeed more warrant than he was aware of. The road has been actually found near its middle point, and the Saxon churches along it suggest that it had not been obliterated in the centuries before the Norman Conquest.


1992 ◽  
Vol 72 ◽  
pp. 103-117 ◽  
Author(s):  
Brendan Cassidy ◽  
David Howlett

When Presbyterian iconoclasts tumbled the Ruthwell Cross in 1642 they inflicted irreparable damage on one of the great monuments of Anglo-Saxon art and, unwittingly, provided scholars with boundless opportunities for discussion about how the Cross originally looked. Attempts to reconstruct and interpret the imagery and inscriptions have become a staple of scholarly endeavour. New evidence about its early appearance, therefore, is likely to be of some value. This note presents some eighteenth-century drawings of the Cross, until now unpublished, that survive in the library of the Royal Museum of Scotland in Edinburgh. They have the merit of illustrating all the fragments of the Cross that were known in 1788. And in a modest way they supplement our information about the Cross before it deteriorated further under inclement Scottish skies in the hundred years prior to its reinstallation in the church at Ruthwell in 1887.


Sign in / Sign up

Export Citation Format

Share Document