Lessons of the East Asian transition experience for transformation in Eastern Europe-China and Vietnam vs. the Czech Republic, Hungary, Poland and Russia

1996 ◽  
Vol 6 (4) ◽  
pp. 123-141 ◽  
Author(s):  
F. Gerard Adams ◽  
Libor Krkoska
Keyword(s):  
Czech Republic ◽  
Eastern Europe ◽  
East Asian ◽  
The Czech Republic ◽  
Transition Experience

Police Response to Burglary: Victims' Perceptions in Prague

2002 ◽  
Vol 4 (2) ◽  
pp. 87-100
Author(s):  
R. I. Mawby ◽  
I. Brabcová ◽  
E. Koubová
Keyword(s):  
Czech Republic ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
Police Work ◽  
Crime Victims ◽  
The Czech Republic ◽  
Everyday Practices ◽  
Perceptions Of Police ◽  
Police System ◽  
Police Practices

Police structures and everyday practices in Central and Eastern Europe have changed dramatically in recent years, but changes have varied both in terms of the countries involved and in terms of the particular feature of the police system under review. This paper focuses on one city, Prague, and considers the ways in which the police deal with crime victims, specifically victims of burglary. The findings are compared with an earlier study in Poland, Hungary, Germany and England. The police are the main agency with which burglary victims are involved, and the service they provide is important, not least because clear-up rates are low. It was, therefore, reassuring to find that victims were generally positive about the way the police dealt with their cases. This is very different from the situation in Poland, where victims were far more critical. However, those victims who were most affected or worried about crime were least positive, suggesting that there is a link between perceptions of police work and perceptions of the crime situation. A comparison between the Czech Republic and Poland also suggests that relatively minor changes to police practices may improve victims' experiences and thereby their evaluation of police work.

AN ASSESSMENT OF THE SELF-SUFFICIENCY LEVEL OF SELECTED COUNTRIES IN CENTRAL AND EASTERN EUROPE IN POULTRY MEAT PRODUCTION

2021 ◽  
Vol XXIII (4) ◽  
pp. 96-107
Author(s):  
Sebastian Kubala ◽  
Marcin Stanuch
Keyword(s):  
Czech Republic ◽  
Eastern Europe ◽  
Central And Eastern Europe ◽  
The Self ◽  
Poultry Meat ◽  
Meat Production ◽  
Production Volume ◽  
The European Union ◽  
The Czech Republic ◽  
Self Sufficiency

One of the key markets of the European Union is the poultry meat market. The situation on this market is of significant importance to both producers and consumers. The main aim of the article is to study the level of self-sufficiency of selected countries in Central and Eastern Europe in the production of poultry meat. Eleven countries were selected as the research area: Bulgaria, Croatia, the Czech Republic, Estonia, Lithuania, Latvia, Poland, Romania, Slovakia, Slovenia and Hungary. In the conducted research, simplified indices of self-sufficiency were used: the balance of foreign trade in terms of volume and value, average annual consumption per capita and production volume in relation to consumption. The study was conducted for the years 2009-2018. The statistical sources used come from FAOSTAT and International Trade Centre databases. Research has shown that the analyzed countries are characterized by a significant diversification of the self-sufficiency level of poultry meat production. Only 6 analyzed countries can meet the domestic consumption demand from their own production, the remaining countries supplement the deficit from imported goods. The highest level of self-sufficiency of poultry meat production was observed in Poland, Slovenia, Lithuania and Hungary. On the other hand, the lowest level is found in Bulgaria, the Czech Republic, Estonia, Slovakia and Latvia.

Shaping the Cinematic Bodies of Eastern Europe and Russia

2016 ◽  
Author(s):  
Ewa Mazierska ◽  
Matilda Mroz ◽  
Elżbieta Ostrowska
Keyword(s):  
Czech Republic ◽  
Eastern Europe ◽  
Geographical Area ◽  
The Body ◽  
Eastern European ◽  
Film Culture ◽  
The Czech Republic ◽  
Single Argument ◽  
World Cinema ◽  
Russian Cinema

This collection offers a series of perspectives on the bodies of Eastern European and Russian cinema, a terrain of growing scholarly interest, but one which remains under-researched, for reasons that are both general and region-specific. Our aim is not to provide a monolithic vision of how the body has been configured across this vast geographical area; it is not possible to formulate a single argument concerning the Eastern European and Russian body. Rather, the chapters put forward a series of ‘openings on the body’, to use Shildrick and Price’s terminology, in the cinemas of the region (1999: 1). The kaleidoscopic vision that emerges from these perspectives is of the body, whether individual, collective, symbolic or specific, as a nexus of often-competing forces, affects and ideologies, and as multiple and fluid. We hope that, by making corporeality our focus, we will yield new insights into the material and screen cultures of the countries under consideration: former Czechoslovakia and the Czech Republic, Hungary, Poland, Russia and former Yugoslavia. With the possible exception of Russia, the cinematic outputs of these countries are marginalised in studies of both ‘European’ and ‘world’ cinema. As Portuges and Hames point out, this is a relatively recent development: between the 1950s and 1970s, these film industries were more widely known and studied; the subsequent decline of interest has meant that ‘a generation of critics and audiences have grown up for whom the cinemas of Eastern Europe are very much unknown territory’ (2013: 3). With our focus on this region, we thus aim to foster a more inclusive vision of material and film culture.

Did Communism Kill Religion in Eastern Europe?

2021 ◽  
pp. 52-65
Keyword(s):  
Czech Republic ◽  
Public Education ◽  
Eastern Europe ◽  
Religious Education ◽  
Western Europe ◽  
Religious Practices ◽  
The Czech Republic

This chapter examines how religion was affected by communism and how religious the Czech Republic and Hungary are today. It looks at how communist policy impacted various aspects of religion, including religious education and religious practices such as baptism and weddings. The chapter then analyzes current levels of religiosity in the Czech Republic and Hungary and discusses them in relation to religiosity in Western Europe. It is concluded that while religiosity in the Czech Republic is especially low, this may be due more to secularization than its communist legacy. Hungary's levels of religiosity are more in line with the rest of Eastern Europe and, given the government's recent inclusion of Christian values in public education, could potentially increase.

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