Male god imagery and female submission: Lessons from a southern baptist ladies' bible class

1996 ◽  
Vol 19 (2) ◽  
pp. 173-193 ◽  
Author(s):  
Carolyn Pevey ◽  
Christine L. Williams ◽  
Christopher G. Ellison
Keyword(s):  
Southern Baptist ◽  
God Imagery ◽  
Bible Class

The Ideal of Professionalism and the White Southern Baptist Ministry, 1870-1920

1995 ◽  
Vol 5 (1) ◽  
pp. 99-123
Author(s):  
Paul Harvey
Keyword(s):  
North Carolina ◽  
Southern Baptist ◽  
Southern Baptist Convention ◽  
The Ideal

In 1917, a Baptist minister in Henderson, North Carolina, wrote to a Southern Baptist Convention (SBC) worker of the frustrations pastors encountered in teaching their parishioners a “progressive” religious ethic appropriate for the age:Nearly all of us are driven by the force of circumstances to be a bit more conservative than it is in our hearts to be. I am frank to say to you that I have found it out of the question to move people in the mass at all, unless you go with a slowness that sometimes seems painful; and I have settled down to the conviction that it is better to lead people slowly than not at all.

A Jungian Analysis of the Chinese Kitchen God Image

2021 ◽  
pp. 002216782110208
Author(s):  
Jingyu Liang ◽  
Yancui Zhang ◽  
Ruitong Guo ◽  
Heyong Shen
Keyword(s):  
God Image ◽  
Chinese Society ◽  
Chinese People ◽  
Sandplay Therapy ◽  
Jungian Analysis ◽  
Graphic Symbol ◽  
Psychological Significance ◽  
Conscious Level ◽  
God Imagery ◽  
The Impact

This article studies the impact of Kitchen God beliefs and worship on Chinese mentality and behavior, both consciously and unconsciously. At the conscious level, the evolution of the Kitchen God beliefs has gone through four stages; Nature God, Animal God, Half-animal/Half human God, and finally Human God. The evolution of the Kitchen God in China displays the features of a couple, aging and secularization. The experience of “returning to the sacred origin” can be obtained through Kitchen God worship by burning an old paper image of the Kitchen God and pasting of a new one of him beside the kitchen stove year after year during the Kitchen God festival. The secret to continuity of life lies in repetition. The image of the Kitchen God as an important graphic symbol is formed by a constellation of images; good pot and evil pot, two dragons playing with a bead, rooster and dog, the psychological archetypes as yin and yang, unity of opposites, transformation and integration. This ritual serves as a bridge between Chinese people and their “ancestors,” “the other realm” (nirvana), and “the Self.” On an unconscious level, the psychological significance of Kitchen God beliefs is analyzed through “the family hexagram.” The collective unconscious for the Chinese can be revealed by a continuous pattern of concentric circles structure, that is, “heaven and earth—the Kitchen God—ancestors—parents—offspring.” Through a clinical case using Sandplay Therapy, this article will show that Kitchen God imagery unconsciously shows the constellation of “family.” Family is the place of belonging and home for Chinese people, helping the client return to his inner source and gain strength through acceptance and transformation. The implication of Kitchen God beliefs for today’s Chinese society is to return to the most primitive “Tao,” which presents a possible cure for many kinds of psychological problems we are facing. It suggests that researchers pay attention to the psychological phenomenon of clients’ using the Kitchen God image to express their cultural feelings toward family in psychological practice.

The Southern Baptist Convention and Its People, 1607-1972.

1975 ◽  
Vol 41 (2) ◽  
pp. 277
Author(s):  
William A. Poe ◽  
Robert A. Baker
Keyword(s):  
Southern Baptist ◽  
Southern Baptist Convention
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