The impact of pretrial publicity on jurors: A study to compare the relative effects of television and print media in a child sex abuse case.

1994 ◽  
Vol 18 (5) ◽  
pp. 507-525 ◽  
Author(s):  
James R. P. Ogloff ◽  
Neil Vidmar
2016 ◽  
Vol 41 (01) ◽  
pp. 267-283 ◽  
Author(s):  
Cynthia Grant Bowman

The prosecution of child sex abuse in cases involving very young children presents difficult problems for the justice system. Ross Cheit's book The Witch‐Hunt Narrative: Politics, Psychology, and the Sexual Abuse of Children (2014) addresses these problems in the context of the 1980s cases involving daycare centers. While the conventional conclusion drawn from these cases is that young children are not credible witnesses, Cheit's examination of the trial records in these cases reveals credible evidence of abuse in many, as well as evidence of injustice attributable to untrained and/or overenthusiastic interviewers. Cheit's examination of this litigation provides an opportunity to evaluate the legal system's treatment of child witnesses in sex abuse cases, as well as to discuss the appropriate use of social scientific evidence in litigation, the impact of mass media accounts on public policy, and the respective merits of criminal versus civil lawsuits in child sex abuse cases.


2011 ◽  
Vol 73 (1) ◽  
pp. 83-87 ◽  
Author(s):  
Steven R. H. Beach ◽  
Gene H. Brody ◽  
Alexandre A. Todorov ◽  
Tracy D. Gunter ◽  
Robert A. Philibert

2020 ◽  
Vol 26 (5) ◽  
pp. 285-286
Author(s):  
Rob Poole

SUMMARYI comment on two papers by Koenig and colleagues that advocate the integration of religion into routine psychiatric practice. In my opinion, their selective overview of research, although useful, lacks balance. It omits any mention of the literature on worldwide scandals over child sex abuse (and other abuses of power) perpetrated and facilitated by religious authority within several faith groups. There is no mention of damaging ‘religiously informed’ treatments such as sexual orientation conversion therapy, which is still practised in the UK despite widespread condemnation. Their recommendations for clinical practice conflate association with causation. They do not offer practice guidance on managing the impact of power imbalances associated with religion in multicultural societies. In summary, despite more than a decade of research and debate, there are still no generally accepted ways of avoiding boundary violations where psychiatrists introduce religion into their clinical practice.


2013 ◽  
Vol 65 (1) ◽  
pp. 19-32 ◽  
Author(s):  
Karen P. Munk ◽  
Per Lindsoe Larsen ◽  
Else-Marie Buch Leander ◽  
Kurt Soerensen
Keyword(s):  

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