Power implications of touch in male?Female relationships

Sex Roles ◽  
1978 ◽  
Vol 4 (1) ◽  
pp. 103-110 ◽  
Author(s):  
Diana L. Summerhayes ◽  
Robert W. Suchner
Keyword(s):  
2002 ◽  
Vol 19 (4) ◽  
pp. 23-41
Author(s):  
Safoi Babana-Hampton

The essay examines the texts of the two women writers - Leila Abouzeid (from Morocco) and Nawal El Saadawi (from Egypt) - as offering two female perspectives within what is commonly referred to as "feminine" writing in the Arab Muslim world. My main interest is to explore the various discursive articulations of female identity that are challenged or foregrounded as a positive model. The essay points to the serious pitfalls of some feminist narratives in Arab-Muslim societies by dealing with a related problem: the author's setting up of convenient conceptual dichotomies, which account for the female experience, that reduce male-female relationships in the given social context to a fundamentally antagonistic one. Abouzeid's novel will be a case study of a more positive but also realistic and complex perspec­tive on female experience ...


1990 ◽  
Vol 21 (2) ◽  
pp. 162-189 ◽  
Author(s):  
Yvonne R. Bell ◽  
Cathy L. Bouie ◽  
Joseph A. Baldwin

2017 ◽  
Vol 131 ◽  
pp. 89-98 ◽  
Author(s):  
Joan B. Silk ◽  
Eila R. Roberts ◽  
Brendan J. Barrett ◽  
Sam K. Patterson ◽  
Shirley C. Strum

Primates ◽  
2015 ◽  
Vol 57 (1) ◽  
pp. 103-112 ◽  
Author(s):  
Andrea Spence-Aizenberg ◽  
Anthony Di Fiore ◽  
Eduardo Fernandez-Duque

2021 ◽  
Vol 45 (4) ◽  
pp. 351-363
Author(s):  
Goranka Blagus Bartolec ◽  
Ivana Matas Ivanković

Proverbs as concise textual structures are primarily defined as oral (folk) literary forms in which universal thoughts are expressed on the basis of individual experiences understandable to speakers of the language, i.e., of the social community in which they originated. In relation to, for example, idioms, the use of proverbs in today’s public discourse is much rarer, and proverbs in Croatian are most often recorded in printed form, while online edited lexicographic sources of proverbs are rare. Folk customs, human character and physical features, social and religious values, the relation of human and nature are the most common motives in proverbs. Male-female relationships are also the subject of numerous proverbs. Given the past times when they were created, they can be considered the source of a stereotypical image of the status of women and men in society that exists in human consciousness. Based on proverbs with the component woman, grandmother, mother, daughter, sister, girlfriend, widow, father, son, husband…, this paper will analyze proverbs with the topic of male-female relations, e.g. Ljubav daj ženi, ali tajnu odaj samo majci i sestri. (Give your love to your wife, but reveal the secret only to your mother and sister.), or proverbs referring to an individual feature attributed to a man or a woman, e.g., Kakvo drvo, takav klin, kakav otac takav sin. (Like tree, like wedge; like father, like son.)., Ženi sina kad hoćeš, a kćer kad možeš. (Marry a son when you want and a daughter when you can.). The analysis includes the following: 1. representation of proverbs in other lexicographic (printed and online sources), 2. representation of such proverbs in contemporary public discourse, 3. structural and semantic features of proverbs motivated by male-female relationships. In conclusion, the role of proverbs on the topic of male and female in the contemporary context is discussed – what is their perspective and whether the corpus has replaced traditional recorders and word of mouth today.


2019 ◽  
Vol 127 ◽  
pp. 81-92 ◽  
Author(s):  
Veronika Städele ◽  
Eila R. Roberts ◽  
Brendan J. Barrett ◽  
Shirley C. Strum ◽  
Linda Vigilant ◽  
...  

Behaviour ◽  
2004 ◽  
Vol 141 (1) ◽  
pp. 71-99 ◽  
Author(s):  
Patrícia Izar

AbstractTheoretical models about female relationships within primate social groups hypothesise that food abundance and distribution are important factors determining the variation of patterns observed among species and populations. Despite some common premises, models formulated by van Schaik (1989) and Sterck et al. (1997) and by Isbell (1991) differ with respect to the importance of predation risk, the co-variation of contest and scramble competition and causes of female dispersal. In this study, data from a population of Cebus apella nigritus from Brazilian Atlantic Forest are analysed using predictions from these models. Competition among females, both within and between groups, is strong and related to food abundance and distribution. Females can transfer between groups, as well as males. Female dispersal is related to a significant reduction in per capita energy intake by group foragers during fruit scarcity periods. The data from this study are not conclusive about the importance of predation in causing variation of female relationships but favour the assumption from van Schaik and Sterck et al. that contest and scramble competition within and between groups can vary independently; and also favour the formulation from Isbell & Van Vuren (1996) on female dispersal. The exact pattern of female social relationships is not sufficiently explained by ecological causes alone. Social benefits provided by the dominant male also seem to be important.


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