Philosophy of religion and the mirror of nature: Rorty's challenge to analytic philosophy of religion

1984 ◽  
Vol 16 (1) ◽  
pp. 29-39 ◽  
Author(s):  
Paul Lauritzen
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy

Beyond Perennialism and Constructivism

2018 ◽  
Author(s):  
Ayon Maharaj
Keyword(s):  
Conceptual Framework ◽  
Common Core ◽  
Mystical Experience ◽  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Cultural Conditioning ◽  
Mystical Experiences

This chapter draws upon Sri Ramakrishna’s teachings and mystical testimony in order to develop a new conceptual framework for understanding the nature of mystical experience. In recent analytic philosophy of religion, two approaches to mystical experience have been especially influential: perennialism and constructivism. While perennialists maintain that there is a common core of all mystical experiences across various cultures, constructivists claim that a mystic’s cultural conditioning plays a major role in shaping his or her mystical experiences. After identifying the strengths and limitations of these two positions, Maharaj argues that Sri Ramakrishna champions a “manifestationist” approach to mystical experience that provides a powerful dialectical alternative to both perennialism and constructivism. According to Sri Ramakrishna, mystics in various traditions experience different real manifestations of one and the same impersonal-personal Infinite Reality. Sri Ramakrishna’s manifestationist paradigm shares the advantages of both perennialism and constructivism but avoids their respective weaknesses and limitations.

scholarly journals Special Issue: Analytic Philosophy of Religion

Manuscrito ◽  
2021 ◽  
Vol 44 (4) ◽  
pp. 1-2
Author(s):  
FÁBIO M. BERTATO ◽  
NICOLA CLAUDIO SALVATORE
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Special Issue

Conceptions of Faith

2021 ◽  
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Christian Tradition ◽  
Contemporary Philosophy ◽  
Continental Tradition ◽  
Belief Model ◽  
Historical Accounts

This entry focuses on the recent resurgence of discussion of faith in contemporary analytic philosophy of religion. One prominent position that perhaps runs contrary to the popular-level view of the matter is that faith does not require belief. This—whether faith requires belief—is one of the most discussed issues in the literature, with some arguing that a different, weaker attitude than belief, such as acceptance or hope, is sufficient for faith. Other alternatives to the belief model of faith include imaginative faith in ultimism, faith as doxastic venture, and faith as trust. Additional topics in this entry include whether faith is consistent with evidentialism or whether it inherently requires a type of irrationality, and finally the degree to which skepticism is consistent with faith. In order to keep this entry a manageable size we will not address historical accounts of faith or those found within the Continental tradition. Additionally, we will not discuss non-Western conceptions of faith; the literature we examine focuses on propositional faith as found in the Judeo-Christian tradition (which is the focus of much contemporary philosophy of religion). Finally, given space constraints we focus on work produced after 2000, with the exception of particularly influential pieces.

Divine Attributes as a Topic in Analytic Theology

2020 ◽  
pp. 83-97
Author(s):  
Michael C. Rea
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Analytic Approach ◽  
Divine Attributes ◽  
Distinctive Character ◽  
Philosophical Literature ◽  
Distinctive Features ◽  
Distinguishing Features ◽  
The Way

Analytic theology differs from other forms of theology primarily in its methodology: its ambitions, its style, its conversation partners, and so on. This is where the most interesting differences between analytic philosophical discussions of the divine attributes and contemporary theological discussions of that topic are to be found. The main positive thesis of this chapter is that the most distinctive features of the approach to divine attributes that one finds in the analytic philosophical literature are simply instances of more general distinctives of analytic theology. The chapter focuses on some of the distinguishing features of the way in which the topic of divine attributes is approached in analytic philosophy of religion as contrasted with the way(s) in which many contemporary theologians are inclined to approach it. The end result is a clearer picture both of the nature of analytic theology in general and of the distinctive character of an analytic approach to the topic of divine attributes.

Nygren, Anders (1890–1978)

2018 ◽  
Author(s):  
Diogenes Allen
Keyword(s):  
Nineteenth Century ◽  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Christian Theology ◽  
Liberal Theology

Nygren hoped to recover the uniqueness of Christianity from the impurities introduced by the attempts of nineteenth-century liberal theology to free it from metaphysical speculation and confessional dogmatism. He aimed to do this by grounding all religion in an analytic philosophy of religion which would enable him to stress the objective character of Christian theology in contrast to the arbitrariness of confessional theology. He achieved international influence by his claim in Agapē and Eros (1930–6) that the uniqueness of Christianity is love in the sense of agapē, as opposed to Platonic eros.

An Analytic Philosophy of Religion. Willem F. Zuurdeeg

1959 ◽  
Vol 39 (3) ◽  
pp. 209-210
Author(s):  
William H. Bernhardt
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy

scholarly journals On the Polish Roots of the Analytic Philosophy of Religion

2011 ◽  
Vol 3 (1) ◽  
pp. 1-20 ◽  
Author(s):  
Roger Pouivet
Keyword(s):  
Philosophy Of Religion ◽  
Analytic Philosophy ◽  
Anglo American ◽  
Post War

Philosophers of religion of the Cracow Circle (1934-1944) are the principal precursors of what is now called the analytic philosophy of religion. The widespread claim that the analytic philosophy of religion was from the beginning an Anglo-American affair is an ill-informed one. It is demonstrable that the enterprise, although not the label “analytic philosophy of religion,” appeared in Poland in the 1930’s. Józef Bocheński’s post-war work is a development of the Cracow Circle’s pre-war work in the analytic philosophy of religion, or at least of important elements of that earlier work. Bocheński’s approach in his Logic of Religion is quite original and might still be profitably studied and discussed by philosophers of religion of the analytic persuasion. 

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