Development of a Cultural Self-Awareness Approach to Instruction in Intercultural Communication, Alfred J. Kraemer, Technical Report #73-71, Human Resources Research Organization, 300 North Washington St., Alexandria, Va., 1973, 60 p

1974 ◽  
Vol 16 (1) ◽  
pp. 13-15
Keyword(s):  
Human Resources ◽  
Intercultural Communication ◽  
Research Organization ◽  
Self Awareness ◽  
Technical Report ◽  
Cultural Self

scholarly journals Kultūrinio supratimo, tautinio tapatumo ir tarpkultūrinės komunikacijos įgūdžių ugdymo priemonės

2008 ◽  
Vol 45 ◽  
pp. 85-89
Author(s):  
Alena Korshuk
Keyword(s):  
National Identity ◽  
Cultural Values ◽  
Intercultural Communication ◽  
Cultural Awareness ◽  
Critical Incidents ◽  
Cross Cultural ◽  
Self Awareness ◽  
Cultural Self

Straipsnyje diskutuojama, kokia yra kultūrinio studentų savęs supratimo patirtis, kaip ji atsiskleidžia studentų darbuose: esė, iš analizių, interviu, iš eksperimentų, klausimynų ir kt. Ypač dėmesys straipsnyje telkiamas į interaktyvios tarpkultūrinės priemonės, tokios kaip „Kultūrinis detektyvas“, taikymą. Įvairių kultūrų (švedų ir baltarusių) studentų reakcijos – analizės objektas. Autorė siūlo keletą galimų „Kultūrinio detektyvo“ ir kitų priemonių, kaip taikytinų, dėstant Tarpkultūrinės komunikacijos dalyką.Means of developing cultural awareness, national identity and intercultural communication skillsAlena Korshuk SummaryThe present paper will introduce the experience of raising the cultural self-awareness of Belarusian students through interactive cross-cultural games like Cultural Detective and other tools.Key words: culture, national identity, comparison, cultural values, critical incidents

scholarly journals Riddle and secret: Laza Kostic and Branko Miljkovic around Heraclitus’ fire

Balcanica ◽  
2019 ◽  
pp. 437-452
Author(s):  
Bogoljub Sijakovic
Keyword(s):  
Ancient Greece ◽  
Entire Body ◽  
Self Awareness ◽  
European Culture ◽  
Science Philosophy ◽  
Cultural Self ◽  
The Subject ◽  
Self Knowledge ◽  
Entire Cosmos ◽  
Creative Self

The culture of ancient Greece, and particularly its philosophy, contains paradigms that are predetermining, binding and eternally valid for the entire body of European culture. European culture and, in its distinctive way, Serbian culture, as an important dynamic motif has the need to constantly revisit Hellenic culture. This is in fact a productive (re) interpretation as a way of acquiring cultural self-awareness and self-knowledge. The entire cosmos and human fate in it are revealed in Hellenic thought as both a riddle and a secret. Both of these relationships to reality, in the model form found already in the work of Heraclitus, still characterize human thought and creation. The world seen as a riddle to be solved is the subject of many a discipline, and the secret that reveals itself to us provides the basis of faith and all arts. Two Serbian poets (although there are more) acquired their creative self-awareness around Heraclitus? concept of fire. In his scholarly and philosophical treatises Laza Kostic (1841-1910) turned to Heraclitus in a bid to solve the riddle of reality. In his contemplative-poetic works Branko Miljkovic (1934-1961) turned to Heraclitus seeking to uncover the secret of nothingness in the latter?s fire and to learn from the Ephesian?s foretokening that poetry is hermetic and loves to hide. Is there a deeper logic linking riddle and secret? Do science, philosophy, art and faith have a deeper unity? The answers are to be sought in Laza?s and Branko?s understanding of Heraclitus? fire.

scholarly journals Describing Students’ Intercultural Competence after Completing a Cultural Diversity Course Online or Face-to-Face

2020 ◽  
Vol 8 (2) ◽  
pp. 114-127
Author(s):  
Shalyse I. Iseminger ◽  
Horane A. Diatta-Holgate ◽  
Pamala V. Morris
Keyword(s):  
Cultural Diversity ◽  
Intercultural Competence ◽  
Online Version ◽  
Self Awareness ◽  
Diversity Courses ◽  
Diversity Course ◽  
Face To Face ◽  
The Face ◽  
Cultural Self ◽  
Lack Of Knowledge

This study describes students’ development of components of intercultural competence after completing a cultural diversity course and compared degrees of intercultural competence between a face-to-face course and an equivalent online section of the same course. Analysis of final written reflections from students demonstrated that students gained a deeper awareness of their lack of knowledge related to culture. The analysis also revealed that students in the online version of the course demonstrated higher degrees of intercultural openness and cultural self-awareness than did those in the face-to-face context. Findings from this study contribute significantly to the research on intercultural competence and the teaching of cultural diversity courses.

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